Hebrews 12
12
God Our Father.#Christian life is to be inspired not only by the Old Testament men and women of faith (Heb 12:1) but above all by Jesus. As the architect of Christian faith, he had himself to endure the cross before receiving the glory of his triumph (Heb 12:2). Reflection on his sufferings should give his followers courage to continue the struggle, if necessary even to the shedding of blood (Heb 12:3–4). Christians should regard their own sufferings as the affectionate correction of the Lord, who loves them as a father loves his children. 1Therefore, since we are surrounded by so great a cloud of witnesses, let us rid ourselves of every burden and sin that clings to us#That clings to us: the meaning is uncertain, since the Greek word euperistatos, translated cling, occurs only here. The papyrus P46 and one minuscule read euperispastos, “easily distracting,” which also makes good sense. and persevere in running the race that lies before us 2while keeping our eyes fixed on Jesus, the leader and perfecter of faith. For the sake of the joy that lay before him he endured the cross, despising its shame, and has taken his seat at the right of the throne of God.#2:10; Ps 110:1; Phil 2:6–8. 3Consider how he endured such opposition from sinners, in order that you may not grow weary and lose heart. 4In your struggle against sin you have not yet resisted to the point of shedding blood. 5You have also forgotten the exhortation addressed to you as sons:
“My son, do not disdain the discipline of the Lord#Prv 3:11–12 / Dt 8:5; 1 Cor 11:32.
or lose heart when reproved by him;
6for whom the Lord loves, he disciplines;
he scourges every son he acknowledges.”
7Endure your trials as “discipline”; God treats you as sons. For what “son” is there whom his father does not discipline?#Prv 13:24; Sir 30:1. 8If you are without discipline, in which all have shared, you are not sons but bastards. 9Besides this, we have had our earthly fathers to discipline us, and we respected them. Should we not [then] submit all the more to the Father of spirits and live?#Nm 16:22; 27:16 LXX. 10They disciplined us for a short time as seemed right to them, but he does so for our benefit, in order that we may share his holiness. 11At the time, all discipline seems a cause not for joy but for pain, yet later it brings the peaceful fruit of righteousness to those who are trained by it.#2 Cor 4:17; Phil 1:11; Jas 3:18.
12So strengthen your drooping hands and your weak knees.#Is 35:3; Sir 25:23; Jb 4:3–4. 13Make straight paths for your feet, that what is lame may not be dislocated but healed.#Prv 4:26 LXX.
Penalties of Disobedience. 14#Rom 12:18; 14:19. Strive for peace with everyone, and for that holiness without which no one will see the Lord. 15#Esau serves as an example in two ways: his profane attitude illustrates the danger of apostasy, and his inability to secure a blessing afterward illustrates the impossibility of repenting after falling away (see Heb 6:4–6). See to it that no one be deprived of the grace of God, that no bitter root spring up and cause trouble, through which many may become defiled,#Dt 29:18 (17 LXX). 16that no one be an immoral or profane person like Esau, who sold his birthright for a single meal.#Gn 25:33. 17For you know that later, when he wanted to inherit his father’s blessing, he was rejected because he found no opportunity to change his mind, even though he sought the blessing with tears.#Gn 27:34–38.
18#As a final appeal for adherence to Christian teaching, the two covenants, of Moses and of Christ, are compared. The Mosaic covenant, the author argues, is shown to have originated in fear of God and threats of divine punishment (Heb 12:18–21). The covenant in Christ gives us direct access to God (Heb 12:22), makes us members of the Christian community, God’s children, a sanctified people (Heb 12:23), who have Jesus as mediator to speak for us (Heb 12:24). Not to heed the voice of the risen Christ is a graver sin than the rejection of the word of Moses (Heb 12:25–26). Though Christians fall away, God’s kingdom in Christ will remain and his justice will punish those guilty of deserting it (Heb 12:28–29). You have not approached that which could be touched#This remarkably beautiful passage contrasts two great assemblies of people: that of the Israelites gathered at Mount Sinai for the sealing of the old covenant and the promulgation of the Mosaic law, and that of the followers of Jesus gathered at Mount Zion, the heavenly Jerusalem, the assembly of the new covenant. This latter scene, marked by the presence of countless angels and of Jesus with his redeeming blood, is reminiscent of the celestial liturgies of the Book of Revelation.#Ex 19:12–14; Dt 4:11; 5:22–23. and a blazing fire and gloomy darkness and storm 19and a trumpet blast and a voice speaking words such that those who heard begged that no message be further addressed to them,#Ex 19:16, 19; 20:18–19. 20for they could not bear to hear the command: “If even an animal touches the mountain, it shall be stoned.”#Ex 19:12–13. 21Indeed, so fearful was the spectacle that Moses said, “I am terrified and trembling.”#Dt 9:19. 22No, you have approached Mount Zion and the city of the living God, the heavenly Jerusalem, and countless angels in festal gathering,#Gal 4:26; Rev 21:2. 23and the assembly of the firstborn enrolled in heaven,#The assembly of the firstborn enrolled in heaven: this expression may refer to the angels of Heb 12:22, or to the heroes of the Old Testament (see Heb 11), or to the entire assembly of the new covenant. and God the judge of all, and the spirits of the just made perfect,#Lk 10:20; Rev 5:11. 24and Jesus, the mediator of a new covenant, and the sprinkled blood that speaks more eloquently#Speaks more eloquently: the blood of Abel, the first human blood to be shed, is contrasted with that of Jesus. Abel’s blood cried out from the earth for vengeance, but the blood of Jesus has opened the way for everyone, providing cleansing and access to God (Heb 10:19). than that of Abel.#7:22; 8:6; 9:15 / 11:4; Gn 4:10.
25See that you do not reject the one who speaks. For if they did not escape when they refused the one who warned them on earth, how much more in our case if we turn away from the one who warns from heaven.#Ex 20:19. 26His voice shook the earth at that time, but now he has promised, “I will once more shake not only earth but heaven.”#Ex 19:18; Jgs 5:4–5; Ps 68:9; Hg 2:6. 27That phrase, “once more,” points to [the] removal of shaken, created things, so that what is unshaken may remain.#Is 66:22; Mt 24:35; Mk 13:31; Lk 21:33. 28Therefore, we who are receiving the unshakable kingdom should have gratitude, with which we should offer worship pleasing to God in reverence and awe.#Dn 7:14, 18 / Rom 1:9. 29For our God is a consuming fire.#Dt 4:24; Is 33:14.
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Confraternity of Christian Doctrine, Inc
Hebrews 12
12
God our Father
1As for us, we have this large crowd of witnesses round us. So then, let us rid ourselves of everything that gets in the way, and of the sin which holds on to us so tightly, and let us run with determination the race that lies before us. 2Let us keep our eyes fixed on Jesus, on whom our faith depends from beginning to end. He did not give up because of the cross! On the contrary, because of the joy that was waiting for him, he thought nothing of the disgrace of dying on the cross, and he is now seated at the right-hand side of God's throne.
3Think of what he went through; how he put up with so much hatred from sinners! So do not let yourselves become discouraged and give up. 4For in your struggle against sin you have not yet had to resist to the point of being killed. 5#Job 5.17; Prov 3.11–12 (LXX)Have you forgotten the encouraging words which God speaks to you as his sons and daughters?
“My child, pay attention when the Lord corrects you,
and do not be discouraged when he rebukes you.
6Because the Lord corrects everyone he loves,
and punishes everyone he accepts as his child.”
7Endure what you suffer as being a father's punishment; your suffering shows that God is treating you as his children. Was there ever a child who was not punished by his father? 8If you are not punished, as all his children are, it means you are not real children, but bastards. 9In the case of our human fathers, they punished us and we respected them. How much more, then, should we submit to our spiritual Father and live! 10Our human fathers punished us for a short time, as it seemed right to them; but God does it for our own good, so that we may share his holiness. 11When we are punished, it seems to us at the time something to make us sad, not glad. Later, however, those who have been disciplined by such punishment reap the peaceful reward of a righteous life.
Instructions and Warnings
12 #
Is 35.3
Lift up your tired hands, then, and strengthen your trembling knees! 13#Prov 4.26 (LXX)Keep walking on straight paths, so that the lame foot may not be disabled, but instead be healed.
14Try to be at peace with everyone, and try to live a holy life, because no one will see the Lord without it. 15#Deut 29.18 (LXX)Guard against turning back from the grace of God. Let no one become like a bitter plant that grows up and causes many troubles with its poison. 16#Gen 25.29–34Let no one become immoral or unspiritual like Esau, who for a single meal sold his rights as the elder son. 17#Gen 27.30–40Afterwards, you know, he wanted to receive his father's blessing; but he was turned away, because he could not find any way to change what he had done, even though in tears he looked for it.#12.17 he looked for it; or he tried to get the blessing.
18 #
Ex 19.16–22; 20.18–21; Deut 4.11–12; 5.22–27 You have not come, as the people of Israel came, to what you can feel, to Mount Sinai with its blazing fire, the darkness and the gloom, the storm, 19the blast of a trumpet, and the sound of a voice. When the people heard the voice, they begged not to hear another word, 20#Ex 19.12–13because they could not bear the order which said, “If even an animal touches the mountain, it must be stoned to death.” 21#Deut 9.19The sight was so terrifying that Moses said, “I am trembling and afraid!”
22Instead, you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, with its thousands of angels. 23You have come to the joyful gathering of God's firstborn, whose names are written in heaven. You have come to God, who is the judge of all people, and to the spirits of good people made perfect. 24#Gen 4.10You have come to Jesus, who arranged the new covenant, and to the sprinkled blood that promises much better things than does the blood of Abel.
25 #
Ex 20.22
Be careful, then, and do not refuse to hear him who speaks. Those who refused to hear the one who gave the divine message on earth did not escape. How much less shall we escape, then, if we turn away from the one who speaks from heaven! 26#Hag 2.6 (LXX)His voice shook the earth at that time, but now he has promised, “I will once more shake not only the earth but heaven as well.” 27The words “once more” plainly show that the created things will be shaken and removed, so that the things that cannot be shaken will remain.
28Let us be thankful, then, because we receive a kingdom that cannot be shaken. Let us be grateful and worship God in a way that will please him, with reverence and awe; 29#Deut 4.24because our God is indeed a destroying fire.
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Good News Bible. Scripture taken from the Good News Bible (r) (Today's English Version Second Edition, UK/British Edition). Copyright © 1992 British & Foreign Bible Society. Used by permission.