Hebrews 10
10
One Sacrifice Instead of Many. 1#Christian faith now realizes that the Old Testament sacrifices did not effect the spiritual benefits to come but only prefigured them (Heb 10:1). For if the sacrifices had actually effected the forgiveness of sin, there would have been no reason for their constant repetition (Heb 10:2). They were rather a continual reminder of the people’s sins (Heb 10:3). It is not reasonable to suppose that human sins could be removed by the blood of animal sacrifices (Heb 10:4). Christ, therefore, is here shown to understand his mission in terms of Ps 40:6–8, cited according to the Septuagint (Heb 10:5–7). Jesus acknowledged that the Old Testament sacrifices did not remit the sins of the people and so, perceiving the will of God, offered his own body for this purpose (Heb 10:8–10). Since the law has only a shadow of the good things to come,#A shadow of the good things to come: the term shadow was used in Heb 8:5 to signify the earthly counterpart of the Platonic heavenly reality. But here it means a prefiguration of what is to come in Christ, as it is used in the Pauline literature; cf. Col 2:17. and not the very image of them, it can never make perfect those who come to worship by the same sacrifices that they offer continually each year.#8:5; Col 2:17. 2Otherwise, would not the sacrifices have ceased to be offered, since the worshipers, once cleansed, would no longer have had any consciousness of sins? 3But in those sacrifices there is only a yearly remembrance of sins,#Lv 16:21; Nm 5:15 LXX. 4for it is impossible that the blood of bulls and goats take away sins.#Is 1:11; Mi 6:6–8. 5For this reason, when he came into the world, he said:#A passage from Ps 40:7–9 is placed in the mouth of the Son at his incarnation. As usual, the author follows the Septuagint text. There is a notable difference in Heb 10:5 (Ps 40:6), where the Masoretic text reads “ears you have dug for me” (“ears open to obedience you gave me,” NAB), but most Septuagint manuscripts have “a body you prepared for me,” a reading obviously more suited to the interpretation of Hebrews.
“Sacrifice and offering you did not desire,#Ps 40:7–9.
but a body you prepared for me;
6holocausts and sin offerings you took no delight in.
7Then I said, ‘As is written of me in the scroll,
Behold, I come to do your will, O God.’”
8First he says, “Sacrifices and offerings, holocausts and sin offerings,#Sacrifices and offerings, holocausts and sin offerings: these four terms taken from the preceding passage of Ps 40 (with the first two changed to plural forms) are probably intended as equivalents to the four principal types of Old Testament sacrifices: peace offerings (Lv 3, here called sacrifices); cereal offerings (Lv 2, here called offerings); holocausts (Lv 1); and sin offerings (Lv 4–5). This last category includes the guilt offerings of Lv 5:14–19. you neither desired nor delighted in.” These are offered according to the law.#10:5–6; Ps 40:7. 9Then he says, “Behold, I come to do your will.” He takes away the first to establish the second.#7; Ps 40:8; Mt 26:39; Mk 14:36; Lk 22:42; Jn 6:38. 10By this “will,” we have been consecrated through the offering of the body of Jesus Christ once for all.#9:12, 14.
11#Whereas the levitical priesthood offered daily sacrifices that were ineffectual in remitting sin (Heb 10:11), Jesus offered a single sacrifice that won him a permanent place at God’s right hand. There he has only to await the final outcome of his work (Heb 10:12–13; cf. Ps 110:1). Thus he has brought into being in his own person the new covenant prophesied by Jeremiah (Jer 31:33–34) that has rendered meaningless all other offerings for sin (Heb 10:14–18). Every priest stands daily at his ministry, offering frequently those same sacrifices that can never take away sins.#7:27; Dt 10:8; 18:7. 12But this one offered one sacrifice for sins, and took his seat forever at the right hand of God;#Ps 110:1. 13#Until his enemies are made his footstool: Ps 110:1 is again used; the reference here is to the period of time between the enthronement of Jesus and his second coming. The identity of the enemies is not specified; cf. 1 Cor 15:25–27. now he waits until his enemies are made his footstool. 14For by one offering he has made perfect forever those who are being consecrated.#9:28. 15#The testimony of the scriptures is now invoked to support what has just preceded. The passage cited is a portion of the new covenant prophecy of Jer 31:31–34, which the author previously used in Heb 8:8–12. The holy Spirit also testifies to us, for after saying:
16“This is the covenant I will establish with them after those days, says the Lord:
‘I will put my laws in their hearts,
and I will write them upon their minds,’”#8:10; Jer 31:33.
17he also says:#He also says: these words are not in the Greek text, which has only kai, “also,” but the expression “after saying” in Heb 10:15 seems to require such a phrase to divide the Jeremiah text into two sayings. Others understand “the Lord says” of Heb 10:16 (here rendered says the Lord) as outside the quotation and consider Heb 10:16b as part of the second saying. Two ancient versions and a number of minuscules introduce the words “then he said” or a similar expression at the beginning of Heb 10:17.
“Their sins and their evildoing
I will remember no more.”#8:12; Jer 31:34.
18Where there is forgiveness of these, there is no longer offering for sin.
Recalling the Past.#Practical consequences from these reflections on the priesthood and the sacrifice of Christ should make it clear that Christians may now have direct and confident access to God through the person of Jesus (Heb 10:19–20), who rules God’s house as high priest (Heb 10:21). They should approach God with sincerity and faith, in the knowledge that through baptism their sins have been remitted (Heb 10:22), reminding themselves of the hope they expressed in Christ at that event (Heb 10:23). They are to encourage one another to Christian love and activity (Heb 10:24), not refusing, no matter what the reason, to participate in the community’s assembly, especially in view of the parousia (Heb 10:25; cf. 1 Thes 4:13–18). If refusal to participate in the assembly indicates rejection of Christ, no sacrifice exists to obtain forgiveness for so great a sin (Heb 10:26); only the dreadful judgment of God remains (Heb 10:27). For if violation of the Mosaic law could be punished by death, how much worse will be the punishment of those who have turned their backs on Christ by despising his sacrifice and disregarding the gifts of the holy Spirit (Heb 10:28–29). Judgment belongs to the Lord, and he enacts it by his living presence (Heb 10:30–31). There was a time when the spirit of their community caused them to welcome and share their sufferings (Heb 10:32–34). To revitalize that spirit is to share in the courage of the Old Testament prophets (cf. Is 26:20; Heb 2:3–4), the kind of courage that must distinguish the faith of the Christian (Heb 10:35–39). 19Therefore, brothers, since through the blood of Jesus we have confidence of entrance into the sanctuary#3:6; 4:16; 6:19–20; Eph 1:7; 3:12. 20#Through the veil, that is, his flesh: the term flesh is used pejoratively. As the temple veil kept people from entering the Holy of Holies (it was rent at Christ’s death, Mk 15:38), so the flesh of Jesus constituted an obstacle to approaching God. by the new and living way he opened for us through the veil,#Jn 14:6 / Heb 6:19–20; 9:8, 11–12; Mt 27:51; Mk 15:38; Lk 23:45. that is, his flesh, 21#The house of God: this refers back to Heb 3:6, “we are his house.” #3:6. and since we have “a great priest over the house of God,” 22let us approach with a sincere heart and in absolute trust, with our hearts sprinkled clean from an evil conscience#With our hearts sprinkled clean from an evil conscience: as in Heb 9:13 (see note there), the sprinkling motif refers to the Mosaic rite of cleansing from ritual impurity. This could produce only an external purification, whereas sprinkling with the blood of Christ (Heb 9:14) cleanses the conscience. Washed in pure water: baptism is elsewhere referred to as a washing; cf. 1 Cor 6:11; Eph 5:26. and our bodies washed in pure water.#9:13–14; Ez 36:25; 1 Cor 6:11; Ti 3:5; 1 Pt 3:21. 23Let us hold unwaveringly to our confession that gives us hope, for he who made the promise is trustworthy.#3:1, 6; 4:14; 1 Cor 10:13. 24We must consider how to rouse one another to love and good works. 25We should not stay away from our assembly,#Our assembly: the liturgical assembly of the Christian community, probably for the celebration of the Eucharist. The day: this designation for the parousia also occurs in the Pauline letters, e.g., Rom 2:16; 1 Cor 3:13; 1 Thes 5:2. as is the custom of some, but encourage one another, and this all the more as you see the day drawing near.#Rom 13:12; 1 Cor 3:13.
26#If we sin deliberately: verse 29 indicates that the author is here thinking of apostasy; cf. Heb 3:12; 6:4–8. #3:12; 6:4–8. If we sin deliberately after receiving knowledge of the truth, there no longer remains sacrifice for sins 27but a fearful prospect of judgment and a flaming fire that is going to consume the adversaries.#10:31; 9:27; Is 26:11 LXX; Zep 1:18. 28Anyone who rejects the law of Moses#Rejects the law of Moses: evidently not any sin against the law, but idolatry. Dt 17:2–7 prescribed capital punishment for idolaters who were convicted on the testimony of two or three witnesses. is put to death without pity on the testimony of two or three witnesses.#Dt 17:6. 29Do you not think that a much worse punishment is due the one who has contempt for the Son of God, considers unclean the covenant-blood by which he was consecrated, and insults the spirit of grace?#6:6. 30We know the one who said:
“Vengeance is mine; I will repay,”
and again:
“The Lord will judge his people.”#Dt 32:35, 36; Rom 12:19.
31It is a fearful thing to fall into the hands of the living God.#10:27; Mt 10:28; Lk 12:4–5.
32Remember the days past when, after you had been enlightened,#After you had been enlightened: “enlightenment” is an ancient metaphor for baptism (cf. Eph 5:14; Jn 9:11), but see Heb 6:4 and the note there. you endured a great contest of suffering.#6:4. 33At times you were publicly exposed to abuse and affliction; at other times you associated yourselves with those so treated.#1 Cor 4:9. 34You even joined in the sufferings of those in prison and joyfully accepted the confiscation of your property, knowing that you had a better and lasting possession.#13:3; Mt 6:19–20; Lk 12:33–34. 35Therefore, do not throw away your confidence; it will have great recompense.#4:16. 36You need endurance to do the will of God and receive what he has promised.#Lk 21:19.
37“For, after just a brief moment,#In support of his argument, the author uses Hb 2:3–4 in a wording almost identical with the text of the Codex Alexandrinus of the Septuagint but with the first and second lines of Heb 10:4 inverted. He introduces it with a few words from Is 26:20: after just a brief moment. Note the Pauline usage of Hb 2:4 in Rom 1:17; Gal 3:11.
he who is to come shall come;
he shall not delay.#Is 26:20; Hb 2:3.
38But my just one shall live by faith,
and if he draws back I take no pleasure in him.”#Hb 2:4; Rom 1:17; Gal 3:11.
39We are not among those who draw back and perish, but among those who have faith and will possess life.
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Confraternity of Christian Doctrine, Inc
Hebrews 10
10
Christ's Sacrifice Once for All
1Since the law has only a shadow of the good things to come and not the true form of these realities, it#10.1 Other ancient authorities read they can never, by the same sacrifices that are continually offered year after year, make perfect those who approach. 2Otherwise, would they not have ceased being offered, since the worshipers, cleansed once for all, would no longer have any consciousness of sin? 3But in these sacrifices there is a reminder of sin year after year. 4For it is impossible for the blood of bulls and goats to take away sins. 5Consequently, when Christ#10.5 Gk he came into the world, he said,
“Sacrifices and offerings you have not desired,
but a body you have prepared for me;
6in burnt offerings and sin offerings
you have taken no pleasure.
7Then I said, ‘See, God, I have come to do your will, O God’
(in the scroll of the book#10.7 Meaning of Gk uncertain it is written of me).”
8When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), 9then he added, “See, I have come to do your will.” He abolishes the first in order to establish the second. 10And it is by God's will#10.10 Gk by that will that we have been sanctified through the offering of the body of Jesus Christ once for all.
11And every priest stands day after day at his service, offering again and again the same sacrifices that can never take away sins. 12But when Christ#10.12 Gk this one had offered for all time a single sacrifice for sins, “he sat down at the right hand of God,” 13and since then has been waiting “until his enemies would be made a footstool for his feet.” 14For by a single offering he has perfected for all time those who are sanctified. 15And the Holy Spirit also testifies to us, for after saying,
16“This is the covenant that I will make with them
after those days, says the Lord:
I will put my laws in their hearts,
and I will write them on their minds,”
17he also adds,
“I will remember#10.17 Gk on their minds and I will remember their sins and their lawless deeds no more.”
18Where there is forgiveness of these, there is no longer any offering for sin.
A Call to Persevere
19Therefore, my friends,#10.19 Gk Therefore, brothers since we have confidence to enter the sanctuary by the blood of Jesus, 20by the new and living way that he opened for us through the curtain (that is, through his flesh), 21and since we have a great priest over the house of God, 22let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. 24And let us consider how to provoke one another to love and good deeds, 25not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.
26For if we willfully persist in sin after having received the knowledge of the truth, there no longer remains a sacrifice for sins, 27but a fearful prospect of judgment, and a fury of fire that will consume the adversaries. 28Anyone who has violated the law of Moses dies without mercy “on the testimony of two or three witnesses.” 29How much worse punishment do you think will be deserved by those who have spurned the Son of God, profaned the blood of the covenant by which they were sanctified, and outraged the Spirit of grace? 30For we know the one who said, “Vengeance is mine, I will repay.” And again, “The Lord will judge his people.” 31It is a fearful thing to fall into the hands of the living God.
32But recall those earlier days when, after you had been enlightened, you endured a hard struggle with sufferings, 33sometimes being publicly exposed to abuse and persecution, and sometimes being partners with those so treated. 34For you had compassion for those who were in prison, and you cheerfully accepted the plundering of your possessions, knowing that you yourselves possessed something better and more lasting. 35Do not, therefore, abandon that confidence of yours; it brings a great reward. 36For you need endurance, so that when you have done the will of God, you may receive what was promised.
37For yet “in a very little while,
the one who is coming will come and will not delay;
38but my righteous one will live by faith.
My soul takes no pleasure in anyone who shrinks back.”
39But we are not among those who shrink back and so are lost, but among those who have faith and so are saved.
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New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.