Genesis 38
38
Judah and Tamar.#This chapter has subtle connections to the main Joseph story. It tells of the eponymous founder of the other great tribe of later times, Judah. Having already been introduced as one of the two good brothers in 37:26–27, he appears here as the father-in-law of the twice-widowed Tamar; he has reneged on his promise to provide his son Shelah to her in a levirate marriage. Unjustly treated, Tamar takes matters into her own hands and tricks Judah into becoming the father of her children, Perez and Zerah. Judah ultimately acknowledges that his daughter-in-law was right (“She is in the right rather than I,” v. 26). In contrast to Judah’s expectations, the family line does not continue through his son Shelah, but through the children of Tamar. Similarities relate this little story to the main narrative: the deception involving an article of clothing (the widow’s garments of Tamar, Judah’s seal, cord, and staff) point back to the bloody tunic that deceives Jacob in 37:31–33; a woman attempts the seduction of a man separated from his family, for righteous purposes in chap. 38, for unrighteous purposes in chap. 39. 1About that time Judah went down, away from his brothers, and pitched his tent near a certain Adullamite named Hirah. 2There Judah saw the daughter of a Canaanite named Shua; he married her, and had intercourse with her.#1 Chr 2:3. 3She conceived and bore a son, whom she named Er. 4Again she conceived and bore a son, whom she named Onan. 5Then she bore still another son, whom she named Shelah. She was in Chezib#Chezib: a variant form of Achzib (Jos 15:44; Mi 1:14), a town in the Judean Shephelah. when she bore him.#1 Chr 4:21.
6Judah got a wife named Tamar for his firstborn, Er. 7But Er, Judah’s firstborn, greatly offended the Lord; so the Lord took his life.#1 Chr 2:3. 8#Dt 25:5; Mt 22:24; Mk 12:19; Lk 20:28. Then Judah said to Onan, “Have intercourse with your brother’s wife, in fulfillment of your duty as brother-in-law, and thus preserve your brother’s line.”#Preserve your brother’s line: lit., “raise up seed for your brother”: an allusion to the law of levirate, or “brother-in-law,” marriage; see notes on Dt 25:5; Ru 2:20. Onan’s violation of this law brought on him God’s punishment (vv. 9–10). 9Onan, however, knew that the offspring would not be his; so whenever he had intercourse with his brother’s wife, he wasted his seed on the ground, to avoid giving offspring to his brother. 10What he did greatly offended the Lord, and the Lord took his life too. 11Then Judah said to his daughter-in-law Tamar, “Remain a widow in your father’s house until my son Shelah grows up”—for he feared that Shelah also might die like his brothers. So Tamar went to live in her father’s house.
12Time passed, and the daughter of Shua, Judah’s wife, died. After Judah completed the period of mourning, he went up to Timnah, to those who were shearing his sheep, in company with his friend Hirah the Adullamite. 13Then Tamar was told, “Your father-in-law is on his way up to Timnah to shear his sheep.” 14So she took off her widow’s garments, covered herself with a shawl, and having wrapped herself sat down at the entrance to Enaim, which is on the way to Timnah; for she was aware that, although Shelah was now grown up, she had not been given to him in marriage.#Prv 7:10. 15When Judah saw her, he thought she was a harlot, since she had covered her face. 16So he went over to her at the roadside and said, “Come, let me have intercourse with you,” for he did not realize that she was his daughter-in-law. She replied, “What will you pay me for letting you have intercourse with me?” 17He answered, “I will send you a young goat from the flock.” “Very well,” she said, “provided you leave me a pledge until you send it.” 18Judah asked, “What pledge should I leave you?” She answered, “Your seal and cord,#Seal and cord: the cylinder seal, through which a hole was bored lengthwise so that it could be worn from the neck by a cord, was a distinctive means of identification. Apparently one’s staff could also be marked with some sign of identification (cf. Nm 17:17–18). and the staff in your hand.” So he gave them to her and had intercourse with her, and she conceived by him. 19After she got up and went away, she took off her shawl and put on her widow’s garments again.
20Judah sent the young goat by his friend the Adullamite to recover the pledge from the woman; but he did not find her. 21So he asked the men of that place, “Where is the prostitute,#Prostitute: the Hebrew term qedesha, lit., “consecrated woman,” designates a woman associated with a sanctuary whose activities could include prostitution; cf. Dt 23:18; Hos 4:14, where the same Hebrew word is used. In 38:15 and 24 the common word for prostitute, zona, is used. the one by the roadside in Enaim?” But they answered, “No prostitute has been here.” 22He went back to Judah and told him, “I did not find her; and besides, the men of the place said, ‘No prostitute has been here.’” 23“Let her keep the things,” Judah replied; “otherwise we will become a laughingstock. After all, I did send her this young goat, but you did not find her.”
24About three months later, Judah was told, “Your daughter-in-law Tamar has acted like a harlot and now she is pregnant from her harlotry.” Judah said, “Bring her out; let her be burned.” 25But as she was being brought out, she sent word to her father-in-law, “It is by the man to whom these things belong that I am pregnant.” Then she said, “See whose seal and cord and staff these are.” 26Judah recognized them and said, “She is in the right rather than I, since I did not give her to my son Shelah.” He had no further sexual relations with her.
27When the time of her delivery came, there were twins in her womb.#1 Chr 2:4. 28While she was giving birth, one put out his hand; and the midwife took and tied a crimson thread on his hand, noting, “This one came out first.” 29#Ru 4:12; Mt 1:3; Lk 3:33. But as he withdrew his hand, his brother came out; and she said, “What a breach you have made for yourself!” So he was called Perez.#He was called Perez: the Hebrew word means “breach.” 30Afterward his brother, who had the crimson thread on his hand, came out; he was called Zerah.#He was called Zerah: a name connected here by popular etymology with a Hebrew word for the red light of dawn, alluding apparently to the crimson thread. #Nm 26:20; 1 Chr 2:4; Mt 1:3.
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Genesis 38
38
Judah and Tamar
1At that time, Judah left his brothers. He went down to stay with a man named Hirah from the town of Adullam. 2There Judah met the daughter of a man from Canaan. His name was Shua. Judah married her and slept with her. 3She became pregnant and had a son. They named him Er. 4She became pregnant again and had another son. She named him Onan. 5She had still another son. She named him Shelah. He was born at Kezib.
6Judah got a wife for his oldest son Er. Her name was Tamar. 7But Judah’s oldest son Er was evil in the Lord’s eyes. So the Lord put him to death.
8Then Judah said to Onan, “Sleep with your brother’s wife. After all, you are her brother-in-law. So carry out your duty to her. Provide children for your brother.” 9But Onan knew that the children wouldn’t belong to him. So every time he slept with his brother’s wife, he spilled his semen on the ground. He did it so he wouldn’t provide children for his brother. 10What he did was evil in the Lord’s eyes. So the Lord put him to death also.
11Then Judah spoke to his daughter-in-law Tamar. He said, “Live as a widow in your father’s home. Wait there until my son Shelah grows up.” Judah was thinking, “Shelah might die too, just like his brothers.” So Tamar went to live in her father’s home.
12After a long time Judah’s wife died. She was the daughter of Shua. When Judah got over his sadness, he went up to Timnah. His friend Hirah from Adullam went with him. Men were clipping the wool from Judah’s sheep at Timnah.
13Tamar was told, “Your father-in-law is on his way to Timnah to clip the wool from his sheep.” 14So she took off her widow’s clothes. She covered her face with a veil so people wouldn’t know who she was. Then she sat down at the entrance to Enaim. Enaim is on the road to Timnah. Tamar knew that Shelah had grown up. But she hadn’t been given to him as his wife.
15Judah saw her. He thought she was a prostitute because she had covered her face with a veil. 16He didn’t realize that she was his daughter-in-law. He went over to her by the side of the road. He said, “Come. Let me sleep with you.”
“What will you give me to sleep with you?” she asked.
17“I’ll send you a young goat from my flock,” he said.
“Will you give me something that belongs to you?” she asked. “I’ll keep it until you send the goat.”
18He said, “What should I give you?”
“Give me your official seal and the string that it hangs from,” she answered. “And give me your walking stick.” So he gave them to her. Then he slept with her. And she became pregnant by him. 19After she left, she took off her veil. She put on her widow’s clothes again.
20Judah sent his friend Hirah with the young goat he had promised. He wanted to get back what he had given to the woman. But his friend Hirah couldn’t find her. 21He asked the men who lived at Enaim, “Where’s the temple prostitute? She used to sit beside the road here.”
“There hasn’t been any temple prostitute here,” they said.
22So Hirah went back to Judah. He said, “I couldn’t find her. Besides, the men who lived there didn’t know anything about her. They said, ‘There hasn’t been any temple prostitute here.’ ”
23Then Judah said, “Let her keep what she has. I don’t want people making fun of us. After all, I did send her this young goat. We can’t help it if you couldn’t find her.”
24About three months later people brought word to Judah. They said, “Your daughter-in-law Tamar is guilty of being a prostitute. Now she’s pregnant.”
Judah said, “Bring her out! Have her burned to death!”
25As Tamar was being brought out, she sent a message to her father-in-law. She said, “I am pregnant by the man who owns these.” She continued, “Do you recognize this seal and string and walking stick? Do you know who they belong to?”
26Judah recognized them. He said, “She’s a better person than I am. I should have given her to my son Shelah, but I didn’t.” Judah never slept with Tamar again.
27The time came for Tamar to have her baby. There were twin boys inside her. 28As the babies were being born, one of them stuck out his hand. So the woman helping Tamar took a bright red thread. The woman tied it on the baby’s wrist. She said, “This one came out first.” 29But he pulled his hand back, and his brother came out first instead. She said, “Just look at how you have forced your way out!” So he was called Perez. 30Then his brother, who had the red thread on his wrist, came out. So he was named Zerah.
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