Judah and Tamar.#This chapter has subtle connections to the main Joseph story. It tells of the eponymous founder of the other great tribe of later times, Judah. Having already been introduced as one of the two good brothers in 37:26–27, he appears here as the father-in-law of the twice-widowed Tamar; he has reneged on his promise to provide his son Shelah to her in a levirate marriage. Unjustly treated, Tamar takes matters into her own hands and tricks Judah into becoming the father of her children, Perez and Zerah. Judah ultimately acknowledges that his daughter-in-law was right (“She is in the right rather than I,” v. 26). In contrast to Judah’s expectations, the family line does not continue through his son Shelah, but through the children of Tamar. Similarities relate this little story to the main narrative: the deception involving an article of clothing (the widow’s garments of Tamar, Judah’s seal, cord, and staff) point back to the bloody tunic that deceives Jacob in 37:31–33; a woman attempts the seduction of a man separated from his family, for righteous purposes in chap. 38, for unrighteous purposes in chap. 39. 1About that time Judah went down, away from his brothers, and pitched his tent near a certain Adullamite named Hirah. 2There Judah saw the daughter of a Canaanite named Shua; he married her, and had intercourse with her.#1 Chr 2:3. 3She conceived and bore a son, whom she named Er. 4Again she conceived and bore a son, whom she named Onan. 5Then she bore still another son, whom she named Shelah. She was in Chezib#Chezib: a variant form of Achzib (Jos 15:44; Mi 1:14), a town in the Judean Shephelah. when she bore him.#1 Chr 4:21.
6Judah got a wife named Tamar for his firstborn, Er. 7But Er, Judah’s firstborn, greatly offended the Lord; so the Lord took his life.#1 Chr 2:3. 8#Dt 25:5; Mt 22:24; Mk 12:19; Lk 20:28. Then Judah said to Onan, “Have intercourse with your brother’s wife, in fulfillment of your duty as brother-in-law, and thus preserve your brother’s line.”#Preserve your brother’s line: lit., “raise up seed for your brother”: an allusion to the law of levirate, or “brother-in-law,” marriage; see notes on Dt 25:5; Ru 2:20. Onan’s violation of this law brought on him God’s punishment (vv. 9–10). 9Onan, however, knew that the offspring would not be his; so whenever he had intercourse with his brother’s wife, he wasted his seed on the ground, to avoid giving offspring to his brother. 10What he did greatly offended the Lord, and the Lord took his life too. 11Then Judah said to his daughter-in-law Tamar, “Remain a widow in your father’s house until my son Shelah grows up”—for he feared that Shelah also might die like his brothers. So Tamar went to live in her father’s house.
12Time passed, and the daughter of Shua, Judah’s wife, died. After Judah completed the period of mourning, he went up to Timnah, to those who were shearing his sheep, in company with his friend Hirah the Adullamite. 13Then Tamar was told, “Your father-in-law is on his way up to Timnah to shear his sheep.” 14So she took off her widow’s garments, covered herself with a shawl, and having wrapped herself sat down at the entrance to Enaim, which is on the way to Timnah; for she was aware that, although Shelah was now grown up, she had not been given to him in marriage.#Prv 7:10. 15When Judah saw her, he thought she was a harlot, since she had covered her face. 16So he went over to her at the roadside and said, “Come, let me have intercourse with you,” for he did not realize that she was his daughter-in-law. She replied, “What will you pay me for letting you have intercourse with me?” 17He answered, “I will send you a young goat from the flock.” “Very well,” she said, “provided you leave me a pledge until you send it.” 18Judah asked, “What pledge should I leave you?” She answered, “Your seal and cord,#Seal and cord: the cylinder seal, through which a hole was bored lengthwise so that it could be worn from the neck by a cord, was a distinctive means of identification. Apparently one’s staff could also be marked with some sign of identification (cf. Nm 17:17–18). and the staff in your hand.” So he gave them to her and had intercourse with her, and she conceived by him. 19After she got up and went away, she took off her shawl and put on her widow’s garments again.
20Judah sent the young goat by his friend the Adullamite to recover the pledge from the woman; but he did not find her. 21So he asked the men of that place, “Where is the prostitute,#Prostitute: the Hebrew term qedesha, lit., “consecrated woman,” designates a woman associated with a sanctuary whose activities could include prostitution; cf. Dt 23:18; Hos 4:14, where the same Hebrew word is used. In 38:15 and 24 the common word for prostitute, zona, is used. the one by the roadside in Enaim?” But they answered, “No prostitute has been here.” 22He went back to Judah and told him, “I did not find her; and besides, the men of the place said, ‘No prostitute has been here.’” 23“Let her keep the things,” Judah replied; “otherwise we will become a laughingstock. After all, I did send her this young goat, but you did not find her.”
24About three months later, Judah was told, “Your daughter-in-law Tamar has acted like a harlot and now she is pregnant from her harlotry.” Judah said, “Bring her out; let her be burned.” 25But as she was being brought out, she sent word to her father-in-law, “It is by the man to whom these things belong that I am pregnant.” Then she said, “See whose seal and cord and staff these are.” 26Judah recognized them and said, “She is in the right rather than I, since I did not give her to my son Shelah.” He had no further sexual relations with her.
27When the time of her delivery came, there were twins in her womb.#1 Chr 2:4. 28While she was giving birth, one put out his hand; and the midwife took and tied a crimson thread on his hand, noting, “This one came out first.” 29#Ru 4:12; Mt 1:3; Lk 3:33. But as he withdrew his hand, his brother came out; and she said, “What a breach you have made for yourself!” So he was called Perez.#He was called Perez: the Hebrew word means “breach.” 30Afterward his brother, who had the crimson thread on his hand, came out; he was called Zerah.#He was called Zerah: a name connected here by popular etymology with a Hebrew word for the red light of dawn, alluding apparently to the crimson thread. #Nm 26:20; 1 Chr 2:4; Mt 1:3.
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Judah and Tamar
1About that time Judah left his brothers and went to stay with a man named Hirah, who was from the town of Adullam. 2There Judah met a young Canaanite woman whose father was named Shua. He married her, 3and she bore him a son, whom he named Er. 4She became pregnant again and bore another son and named him Onan. 5Again she had a son and named him Shelah. Judah was at Achzib when the boy was born.
6For his first son Er, Judah got a wife whose name was Tamar. 7Er's conduct was evil, and it displeased the LORD, so the LORD killed him. 8Then Judah said to Er's brother Onan, “Go and sleep with your brother's widow. Fulfil your obligation to her as her husband's brother, so that your brother may have descendants.” 9But Onan knew that the children would not belong to him, so whenever he had intercourse with his brother's widow, he let the semen spill on the ground, so that there would be no children for his brother. 10What he did displeased the LORD, and the LORD killed him also. 11Then Judah said to his daughter-in-law Tamar, “Return to your father's house and remain a widow until my son Shelah grows up.” He said this because he was afraid that Shelah would be killed, as his brothers had been. So Tamar went back home.
12After some time Judah's wife died. When he had finished the time of mourning, he and his friend Hirah of Adullam went to Timnah, where his sheep were being sheared. 13Someone told Tamar that her father-in-law was going to Timnah to shear his sheep. 14So she changed from the widow's clothes she had been wearing, covered her face with a veil, and sat down at the entrance to Enaim, a town on the road to Timnah. As she well knew, Judah's youngest son Shelah had now grown up, and yet she had not been given to him in marriage.
15When Judah saw her, he thought that she was a prostitute, because she had her face covered. 16He went over to her at the side of the road and said, “All right, how much do you charge?” (He did not know that she was his daughter-in-law.)
She said, “What will you give me?”
17He answered, “I will send you a young goat from my flock.”
She said, “All right, if you will give me something to keep as a pledge until you send the goat.”
18“What shall I give you as a pledge?” he asked.
She answered, “Your seal with its cord and the stick you are carrying.” He gave them to her. Then they had intercourse, and she became pregnant. 19Tamar went home, took off her veil, and put her widow's clothes back on.
20Judah sent his friend Hirah to take the goat and get back from the woman the articles he had pledged, but Hirah could not find her. 21He asked some men at Enaim, “Where is the prostitute who was here by the road?”
“There has never been a prostitute here,” they answered.
22He returned to Judah and said, “I couldn't find her. The men of the place said that there had never been a prostitute there.”
23Judah said, “Let her keep the things. We don't want people to laugh at us. I did try to pay her, but you couldn't find her.”
24About three months later someone said to Judah, “Your daughter-in-law Tamar has been acting like a whore, and now she is pregnant.”
Judah ordered, “Take her out and burn her to death.”
25As she was being taken out, she sent word to her father-in-law: “I am pregnant by the man who owns these things. Look at them and see whose they are — this seal with its cord and this stick.”
26Judah recognized them and said, “She is in the right. I have failed in my obligation to her — I should have given her to my son Shelah in marriage.” And Judah never had intercourse with her again.
27When the time came for her to give birth, it was discovered that she was going to have twins. 28While she was in labour, one of them put out an arm; the midwife caught it, tied a red thread round it, and said, “This one was born first.” 29But he pulled his arm back, and his brother was born first. Then the midwife said, “So this is how you break your way out!” So he was named Perez.#38.29 Perez: This name in Hebrew means “breaking out”. 30Then his brother was born with the red thread on his arm, and he was named Zerah.#38.30 Zerah: This name sounds like a Hebrew word for the red brightness of dawn.
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Good News Bible. Scripture taken from the Good News Bible (r) (Today's English Version Second Edition, UK/British Edition). Copyright © 1992 British & Foreign Bible Society. Used by permission.