Acts 9
9
Saul’s Conversion. 1#This is the first of three accounts of Paul’s conversion (with Acts 22:3–16 and Acts 26:2–18) with some differences of detail owing to Luke’s use of different sources. Paul’s experience was not visionary but was precipitated by the appearance of Jesus, as he insists in 1 Cor 15:8. The words of Jesus, “Saul, Saul, why are you persecuting me?” related by Luke with no variation in all three accounts, exerted a profound and lasting influence on the thought of Paul. Under the influence of this experience he gradually developed his understanding of justification by faith (see the letters to the Galatians and Romans) and of the identification of the Christian community with Jesus Christ (see 1 Cor 12:27). That Luke would narrate this conversion three times is testimony to the importance he attaches to it. This first account occurs when the word is first spread to the Gentiles. At this point, the conversion of the hero of the Gentile mission is recounted. The emphasis in the account is on Paul as a divinely chosen instrument (Acts 9:15). Now Saul, still breathing murderous threats against the disciples of the Lord,#8:3; 9:13; 22:4; 1 Cor 15:9; Gal 1:13–14. went to the high priest#9:14; 26:10. 2and asked him for letters to the synagogues in Damascus, that, if he should find any men or women who belonged to the Way,#The Way: a name used by the early Christian community for itself (Acts 18:26; 19:9, 23; 22:4; 24:14, 22). The Essene community at Qumran used the same designation to describe its mode of life. he might bring them back to Jerusalem in chains. 3On his journey, as he was nearing Damascus, a light from the sky suddenly flashed around him.#1 Cor 9:1; 15:8; Gal 1:16. 4He fell to the ground and heard a voice saying to him, “Saul, Saul, why are you persecuting me?”#22:6; 26:14. 5He said, “Who are you, sir?” The reply came, “I am Jesus, whom you are persecuting.#22:8; 26:15; Mt 25:40. 6Now get up and go into the city and you will be told what you must do.”#22:10; 26:16. 7The men who were traveling with him stood speechless, for they heard the voice but could see no one.#22:9; 26:13–14. 8Saul got up from the ground, but when he opened his eyes he could see nothing;#He could see nothing: a temporary blindness (Acts 9:18) symbolizing the religious blindness of Saul as persecutor (cf. Acts 26:18). so they led him by the hand and brought him to Damascus.#22:11. 9For three days he was unable to see, and he neither ate nor drank.
Saul’s Baptism. 10#22:12–16. There was a disciple in Damascus named Ananias, and the Lord said to him in a vision, “Ananias.” He answered, “Here I am, Lord.” 11The Lord said to him, “Get up and go to the street called Straight and ask at the house of Judas for a man from Tarsus named Saul. He is there praying,#21:39. 12and [in a vision] he has seen a man named Ananias come in and lay [his] hands on him, that he may regain his sight.” 13But Ananias replied, “Lord, I have heard from many sources about this man, what evil things he has done to your holy ones#Your holy ones: literally, “your saints.” in Jerusalem.#8:3; 9:1. 14And here he has authority from the chief priests to imprison all who call upon your name.”#9:1–2; 26:10; 1 Cor 1:2; 2 Tm 2:22. 15But the Lord said to him, “Go, for this man is a chosen instrument of mine to carry my name before Gentiles, kings, and Israelites,#22:15; 26:1; 27:24. 16and I will show him what he will have to suffer for my name.” 17So Ananias went and entered the house; laying his hands on him, he said, “Saul, my brother, the Lord has sent me, Jesus who appeared to you on the way by which you came, that you may regain your sight and be filled with the holy Spirit.” 18Immediately things like scales fell from his eyes and he regained his sight. He got up and was baptized, 19and when he had eaten, he recovered his strength.#This is a brief resume of Paul’s initial experience as an apostolic preacher. At first he found himself in the position of being regarded as an apostate by the Jews and suspect by the Christian community of Jerusalem. His acceptance by the latter was finally brought about through his friendship with Barnabas (Acts 9:27).
Saul Preaches in Damascus. He stayed some days with the disciples in Damascus, 20and he began at once to proclaim Jesus in the synagogues, that he is the Son of God.#Son of God: the title “Son of God” occurs in Acts only here, but cf. the citation of Ps 2:7 in Paul’s speech at Antioch in Pisidia (Acts 13:33). 21All who heard him were astounded and said, “Is not this the man who in Jerusalem ravaged those who call upon this name, and came here expressly to take them back in chains to the chief priests?” 22But Saul grew all the stronger and confounded [the] Jews who lived in Damascus, proving that this is the Messiah.
Saul Visits Jerusalem. 23After a long time had passed, the Jews conspired to kill him, 24#2 Cor 11:32–33. but their plot became known to Saul. Now they were keeping watch on the gates day and night so as to kill him, 25but his disciples took him one night and let him down through an opening in the wall, lowering him in a basket.
26#Gal 1:18. When he arrived in Jerusalem#This visit of Paul to Jerusalem is mentioned by Paul in Gal 1:18. he tried to join the disciples, but they were all afraid of him, not believing that he was a disciple. 27Then Barnabas took charge of him and brought him to the apostles, and he reported to them how on the way he had seen the Lord and that he had spoken to him, and how in Damascus he had spoken out boldly in the name of Jesus. 28He moved about freely with them in Jerusalem, and spoke out boldly in the name of the Lord. 29He also spoke and debated with the Hellenists,#Hellenists: see note on Acts 6:1–7. but they tried to kill him. 30And when the brothers learned of this, they took him down to Caesarea and sent him on his way to Tarsus.#11:25.
The Church at Peace. 31#In the context of the period of peace enjoyed by the community through the cessation of Paul’s activities against it, Luke introduces two traditions concerning the miraculous power exercised by Peter as he was making a tour of places where the Christian message had already been preached. The towns of Lydda, Sharon, and Joppa were populated by both Jews and Gentiles and their Christian communities may well have been mixed. The church throughout all Judea, Galilee, and Samaria was at peace. It was being built up and walked in the fear of the Lord, and with the consolation of the holy Spirit it grew in numbers.
Peter Heals Aeneas at Lydda. 32As Peter was passing through every region, he went down to the holy ones living in Lydda. 33There he found a man named Aeneas, who had been confined to bed for eight years, for he was paralyzed. 34Peter said to him, “Aeneas, Jesus Christ heals you. Get up and make your bed.” He got up at once. 35And all the inhabitants of Lydda and Sharon saw him, and they turned to the Lord.
Peter Restores Tabitha to Life. 36Now in Joppa there was a disciple named Tabitha (which translated means Dorcas).#Tabitha (Dorcas), respectively the Aramaic and Greek words for “gazelle,” exemplifies the right attitude toward material possessions expressed by Jesus in the Lucan Gospel (Lk 6:30; 11:41; 12:33; 18:22; 19:8). She was completely occupied with good deeds and almsgiving. 37Now during those days she fell sick and died, so after washing her, they laid [her] out in a room upstairs. 38Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him with the request, “Please come to us without delay.” 39So Peter got up and went with them. When he arrived, they took him to the room upstairs where all the widows came to him weeping and showing him the tunics and cloaks that Dorcas had made while she was with them. 40Peter sent them all out and knelt down and prayed. Then he turned to her body and said, “Tabitha, rise up.” She opened her eyes, saw Peter, and sat up.#Mk 5:40–41. 41He gave her his hand and raised her up, and when he had called the holy ones and the widows, he presented her alive. 42This became known all over Joppa, and many came to believe in the Lord. 43#The fact that Peter lodged with a tanner would have been significant to both the Gentile and Jewish Christians, for Judaism considered the tanning occupation unclean. #10:6. And he stayed a long time in Joppa with Simon, a tanner.
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Confraternity of Christian Doctrine, Inc
Acts 9
9
The Conversion of Saul
Ac 22:6–16; 26:12–18
1Saul, still breathing out threats and murder against the disciples of the Lord, # Ps 27:12; Ac 8:3 went to the high priest, 2and requested letters from him to the synagogues of Damascus, so that if he found any there of the Way, # Ac 19:9, 23 either men or women, he might bring them bound to Jerusalem. 3As he went he drew near Damascus, and suddenly a light from heaven shone around him. # Ac 22:6; 1Co 15:8 4He fell to the ground and heard a voice saying to him, “Saul, Saul, why do you persecute Me?”
5He said, “Who are You, Lord?”
The Lord said, “I am Jesus, whom you are persecuting. It is hard for you to kick against the goads.” 6Trembling and astonished, he said, “Lord, what will You have me do?” The Lord said to him, “Rise up and go into the city, and you will be told what you must do.”
7The men traveling with him stood speechless, hearing the voice, but seeing no one. # Da 10:7; Jn 12:29; Ac 22:9 8Saul rose up from the ground. And when his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. # Ac 9:18; 22:11 9For three days he was without sight, and neither ate nor drank. # Est 4:16
10A disciple named Ananias # Ac 22:12 was in Damascus. The Lord said to him in a vision, “Ananias.” # Ac 10:3
He said, “Here I am, Lord.”
11The Lord said to him, “Rise and go to Straight Street, and inquire at Judas’ house for someone named Saul of Tarsus, # Ac 21:39; 22:3 for behold, he is praying, 12and has seen in a vision a man named Ananias coming in and putting his hand on him, so that he may see again.” # Mk 5:23
13Ananias answered, “Lord, I have heard from many about this man, how many evil things he has done to Your saints at Jerusalem. # Ac 8:3; 9:1 14And here he has authority from the chief priests to bind all who call on Your name.” # Ac 7:59; 9:21
15But the Lord said to him, “Go your way. For this man is a chosen vessel of Mine, # Ac 13:2; Eph 3:7–8 to bear My name before the Gentiles and their kings, and before the Israelites. 16For I will show him how much he must suffer for My name’s sake.” # Ac 21:11; 2Co 11:23–27
17Then Ananias went his way and entered the house. Putting his hands on him, # Ac 6:6 he said, “Brother Saul, the Lord Jesus, who appeared to you on the way as you came, has sent me so that you may see again and be filled with the Holy Spirit.” # Ac 2:4 18Immediately something like scales fell from his eyes, and he could see again. And he rose up and was baptized. # Ac 22:16 19When he had eaten, he was strengthened.
Saul Preaches in Damascus
For several days Saul was with the disciples in Damascus. # Ac 26:20 20Immediately he preached in the synagogues that the Christ is the Son of God. 21All who heard him were amazed and said, “Is not this he who killed those who called on this name in Jerusalem, and came here with that intent, to bring them bound to the chief priests?” # Ac 8:3; 9:13–14 22Yet Saul increased all the more with power and confounded the Jews living in Damascus, proving that this One is the Christ. # Ac 18:5
Saul Escapes from the Jews
23After many days had passed, the Jews arranged to kill him. 24But their scheme was known by Saul. They watched the gates day and night to kill him. # Ac 25:3; 2Co 11:32 25But the disciples took him by night, and lowered him in a basket through the wall. # Jos 2:15; 2Co 11:33
Saul in Jerusalem
26When Saul had come to Jerusalem, # Ac 26:20 he tried to join the disciples. But they all feared him, not believing he was a disciple. 27But Barnabas took him, # Ac 4:36 and led him to the apostles, and declared to them how on the road he had seen the Lord, and that He had spoken to him, and how he had boldly preached in Damascus in the name of Jesus. # Ac 4:29 28So he stayed with them while coming in and going out of Jerusalem. # Ac 1:21 29And he spoke boldly in the name of the Lord Jesus and disputed against the Hellenists. # Ac 6:1 But they tried to kill him. # 2Co 11:26 30When the brothers learned this, they brought him down to Caesarea, # Ac 8:40 and sent him off to Tarsus. # Ac 9:11
31Then the churches throughout all Judea and Galilee and Samaria had peace and were built up. # Ac 8:1 And walking in the fear of the Lord # Ne 5:9 and in the comfort of the Holy Spirit, they were multiplied.
The Healing of Aeneas
32As Peter passed through every region, he came down also to the saints # Ac 9:13 who lived in Lydda. 33There he found a man named Aeneas, who had been bedridden for eight years and was paralyzed. 34Peter said to him, “Aeneas, Jesus the Christ heals you. Rise up and make your bed.” And immediately he rose up. # Ac 3:6, 16 35All those who lived in Lydda and Sharon # 1Ch 5:16 saw him and turned to the Lord. # Ac 11:21
Dorcas Restored to Life
36In Joppa # 2Ch 2:16; Ezr 3:7 there was a disciple named Tabitha, which is translated Dorcas. This woman was full of good works and almsgiving. 37In those days she became ill and died. And when they had washed her, they placed her in an upper room. # Ac 1:13; 20:8 38Since Lydda was near Joppa, # Ac 9:36 the disciples, hearing that Peter was there, sent two men to him, pleading, “Do not delay to come to us.”
39Peter rose up and went with them. When he arrived, they led him into the upper room. All the widows stood by him weeping, and showing the tunics and garments which Dorcas had made while she was with them.
40Peter put them all outside and knelt down and prayed. # Ac 7:60 And turning to the body he said, “Tabitha, arise.” She opened her eyes, and when she saw Peter she sat up. # Mt 9:25; Mk 5:41 41He gave her his hand and lifted her up. And when he had called the saints and widows, # Ac 6:1 he presented her alive. 42It became known throughout all Joppa, and many believed in the Lord. # Jn 11:45; 12:11 43He remained in Joppa for many days with Simon, a tanner. # Ac 10:6, 32
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The Holy Bible, Modern English Version
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