Acts 8
8
1Now Saul was consenting to his execution.#22:20.
Persecution of the Church. On that day, there broke out a severe persecution#Some idea of the severity of the persecution that now breaks out against the Jerusalem community can be gathered from Acts 22:4 and Acts 26:9–11. Luke, however, concentrates on the fortunes of the word of God among people, indicating how the dispersal of the Jewish community resulted in the conversion of the Samaritans (Acts 8:4–17, 25). His narrative is further expanded to include the account of Philip’s acceptance of an Ethiopian (Acts 8:26–39). of the church in Jerusalem, and all were scattered throughout the countryside of Judea and Samaria, except the apostles.#All were scattered…except the apostles: this observation leads some modern scholars to conclude that the persecution was limited to the Hellenist Christians and that the Hebrew Christians were not molested, perhaps because their attitude toward the law and temple was still more in line with that of their fellow Jews (see the charge leveled against the Hellenist Stephen in Acts 6:13–14). Whatever the facts, it appears that the Twelve took no public stand regarding Stephen’s position, choosing, instead, to await the development of events. 2Devout men buried Stephen and made a loud lament over him. 3Saul, meanwhile, was trying to destroy the church;#Saul…was trying to destroy the church: like Stephen, Saul was able to perceive that the Christian movement contained the seeds of doctrinal divergence from Judaism. A pupil of Gamaliel, according to Acts 22:3, and totally dedicated to the law as the way of salvation (Gal 1:13–14), Saul accepted the task of crushing the Christian movement, at least insofar as it detracted from the importance of the temple and the law. His vehement opposition to Christianity reveals how difficult it was for a Jew of his time to accept a messianism that differed so greatly from the general expectation. entering house after house and dragging out men and women, he handed them over for imprisonment.#9:1, 13; 22:4; 26:9–11; 1 Cor 5:9; Gal 1:13.
III. THE MISSION IN JUDEA AND SAMARIA
Philip in Samaria. 4Now those who had been scattered went about preaching the word.#11:19. 5Thus Philip went down to [the] city of Samaria and proclaimed the Messiah to them.#6:5; 21:8–9. 6With one accord, the crowds paid attention to what was said by Philip when they heard it and saw the signs he was doing. 7For unclean spirits, crying out in a loud voice, came out of many possessed people, and many paralyzed and crippled people were cured.#Mk 16:17. 8There was great joy in that city.
Simon the Magician. 9A man named Simon used to practice magic#8:9–13, 18–24] Sorcerers were well known in the ancient world. Probably the incident involving Simon and his altercation with Peter is introduced to show that the miraculous charisms possessed by members of the Christian community (Acts 8:6–7) were not to be confused with the magic of sorcerers. in the city and astounded the people of Samaria, claiming to be someone great. 10All of them, from the least to the greatest, paid attention to him, saying, “This man is the ‘Power of God’ that is called ‘Great.’” 11They paid attention to him because he had astounded them by his magic for a long time, 12but once they began to believe Philip as he preached the good news about the kingdom of God and the name of Jesus Christ, men and women alike were baptized.#1:3; 19:8; 28:23, 31. 13Even Simon himself believed and, after being baptized, became devoted to Philip; and when he saw the signs and mighty deeds that were occurring, he was astounded.
14Now when the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent them Peter and John, 15who went down and prayed for them, that they might receive the holy Spirit, 16for it had not yet fallen upon any of them; they had only been baptized in the name of the Lord Jesus.#Here and in Acts 10:44–48 and Acts 19:1–6, Luke distinguishes between baptism in the name of the Lord Jesus and the reception of the Spirit. In each case, the Spirit is conferred through members of the Twelve (Peter and John) or their representative (Paul). This may be Luke’s way of describing the role of the church in the bestowal of the Spirit. Elsewhere in Acts, baptism and the Spirit are more closely related (Acts 1:5; 11:16). 17Then they laid hands on them and they received the holy Spirit.#2:4; 4:31; 10:44–47; 15:8–9; 19:2, 6.
18#Simon attempts to buy the gift of God (Acts 8:20) with money. Peter’s cursing of Simon’s attempt so to use his money expresses a typically Lucan attitude toward material wealth (cf. Lk 6:24; 12:16–21; 16:13). When Simon saw that the Spirit was conferred by the laying on of the apostles’ hands, he offered them money 19and said, “Give me this power too, so that anyone upon whom I lay my hands may receive the holy Spirit.” 20But Peter said to him, “May your money perish with you, because you thought that you could buy the gift of God with money. 21You have no share or lot in this matter, for your heart is not upright before God. 22Repent of this wickedness of yours and pray to the Lord that, if possible, your intention may be forgiven. 23For I see that you are filled with bitter gall and are in the bonds of iniquity.” 24Simon said in reply, “Pray for me to the Lord, that nothing of what you have said may come upon me.” 25So when they had testified and proclaimed the word of the Lord, they returned to Jerusalem and preached the good news to many Samaritan villages.
Philip and the Ethiopian.#In the account of the conversion of the Ethiopian eunuch, Luke adduces additional evidence to show that the spread of Christianity outside the confines of Judaism itself was in accord with the plan of God. He does not make clear whether the Ethiopian was originally a convert to Judaism or, as is more probable, a “God-fearer” (Acts 10:1), i.e., one who accepted Jewish monotheism and ethic and attended the synagogue but did not consider himself bound by other regulations such as circumcision and observance of the dietary laws. The story of his conversion to Christianity is given a strong supernatural cast by the introduction of an angel (Acts 8:26), instruction from the holy Spirit (Acts 8:29), and the strange removal of Philip from the scene (8:39). 26Then the angel of the Lord spoke to Philip, “Get up and head south on the road that goes down from Jerusalem to Gaza, the desert route.” 27So he got up and set out. Now there was an Ethiopian eunuch, a court official of the Candace,#The Candace: Candace is not a proper name here but the title of a Nubian queen. that is, the queen of the Ethiopians, in charge of her entire treasury, who had come to Jerusalem to worship,#Is 56:3–5. 28and was returning home. Seated in his chariot, he was reading the prophet Isaiah. 29The Spirit said to Philip, “Go and join up with that chariot.” 30#Philip is brought alongside the carriage at the very moment when the Ethiopian is pondering the meaning of Is 53:7–8, a passage that Christianity, from its earliest origins, has applied to Jesus; cf. note on Acts 3:13. Philip ran up and heard him reading Isaiah the prophet and said, “Do you understand what you are reading?” 31He replied, “How can I, unless someone instructs me?” So he invited Philip to get in and sit with him.#Jn 16:13. 32This was the scripture passage he was reading:#Is 53:7–8 LXX.
“Like a sheep he was led to the slaughter,
and as a lamb before its shearer is silent,
so he opened not his mouth.
33In [his] humiliation justice was denied him.
Who will tell of his posterity?
For his life is taken from the earth.”
34Then the eunuch said to Philip in reply, “I beg you, about whom is the prophet saying this? About himself, or about someone else?” 35Then Philip opened his mouth and, beginning with this scripture passage, he proclaimed Jesus to him. 36#10:47. As they traveled along the road they came to some water, and the eunuch said, “Look, there is water. What is to prevent my being baptized?” [37]#The oldest and best manuscripts of Acts omit this verse, which is a Western text reading: “And Philip said, ‘If you believe with all your heart, you may.’ And he said in reply, ‘I believe that Jesus Christ is the Son of God.’” 38Then he ordered the chariot to stop, and Philip and the eunuch both went down into the water, and he baptized him. 39When they came out of the water, the Spirit of the Lord snatched Philip away, and the eunuch saw him no more, but continued on his way rejoicing.#1 Kgs 18:12. 40Philip came to Azotus, and went about proclaiming the good news to all the towns until he reached Caesarea.#21:8.
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Acts 8: NABRE
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Confraternity of Christian Doctrine, Inc
Acts 8
8
1And Saul had agreed with the Sanhedrin that Stephen should die.
The Church Is Treated Badly and Scattered
On that day the church in Jerusalem began to be attacked and treated badly. All except the apostles were scattered throughout Judea and Samaria. 2Godly Jews buried Stephen. They mourned deeply for him. 3But Saul began to destroy the church. He went from house to house. He dragged away men and women and put them in prison.
Philip Goes to Samaria
4The believers who had been scattered preached the word everywhere they went. 5Philip went down to a city in Samaria. There he preached about the Messiah. 6The crowds listened to Philip and saw the signs he did. All of them paid close attention to what he said. 7Evil spirits screamed and came out of many people. Many people who were disabled or who couldn’t walk were healed. 8So there was great joy in that city.
Simon the Evil Magician
9A man named Simon lived in the city. For quite a while he had practiced evil magic there. He amazed all the people of Samaria. He claimed to be someone great. 10And all the people listened to him, from the least important of them to the most important. They exclaimed, “It is right to call this man the Great Power of God!” 11He had amazed them for a long time with his evil magic. So they followed him. 12But Philip announced the good news of God’s kingdom and the name of Jesus Christ. So men and women believed and were baptized. 13Simon himself believed and was baptized. He followed Philip everywhere. He was amazed by the great signs and miracles he saw.
14The apostles in Jerusalem heard that people in Samaria had accepted God’s word. So they sent Peter and John to Samaria. 15When they arrived there, they prayed for the new believers. They prayed that they would receive the Holy Spirit. 16The Holy Spirit had not yet come on any of them. They had only been baptized in the name of the Lord Jesus. 17Then Peter and John placed their hands on them. And they received the Holy Spirit.
18Simon watched as the apostles placed their hands on them. He saw that the Spirit was given to them. So he offered money to Peter and John. 19He said, “Give me this power too. Then everyone I place my hands on will receive the Holy Spirit.”
20Peter answered, “May your money be destroyed with you! Do you think you can buy God’s gift with money? 21You have no part or share in this holy work. Your heart is not right with God. 22Turn away from this evil sin of yours. Pray to the Lord. Perhaps he will forgive you for having such a thought in your heart. 23I see that you are very bitter. You are a prisoner of sin.”
24Then Simon answered, “Pray to the Lord for me. Pray that nothing you have said will happen to me.”
25Peter and John continued to preach the word of the Lord and tell people about Jesus. Then they returned to Jerusalem. On the way they preached the good news in many villages in Samaria.
Philip and the Man From Ethiopia
26An angel of the Lord spoke to Philip. “Go south to the desert road,” he said. “It’s the road that goes down from Jerusalem to Gaza.” 27So Philip started out. On his way he met an Ethiopian official. The man had an important position in charge of all the wealth of the Kandake. Kandake means queen of Ethiopia. This official had gone to Jerusalem to worship. 28On his way home he was sitting in his chariot. He was reading the Book of Isaiah the prophet. 29The Holy Spirit told Philip, “Go to that chariot. Stay near it.”
30So Philip ran up to the chariot. He heard the man reading Isaiah the prophet. “Do you understand what you’re reading?” Philip asked.
31“How can I?” he said. “I need someone to explain it to me.” So he invited Philip to come up and sit with him.
32Here is the part of Scripture the official was reading. It says,
“He was led like a sheep to be killed.
Just as lambs are silent while their wool is being cut off,
he did not open his mouth.
33When he was treated badly, he was refused a fair trial.
Who can say anything about his children?
His life was cut off from the earth.” (Isaiah 53:7,8)
34The official said to Philip, “Tell me, please. Who is the prophet talking about? Himself, or someone else?” 35Then Philip began with that same part of Scripture. He told him the good news about Jesus.
36-37As they traveled along the road, they came to some water. The official said, “Look! Here is water! What can stop me from being baptized?” 38He gave orders to stop the chariot. Then both Philip and the official went down into the water. Philip baptized him. 39When they came up out of the water, the Spirit of the Lord suddenly took Philip away. The official did not see him again. He went on his way full of joy. 40Philip was seen next at Azotus. From there he traveled all around. He preached the good news in all the towns. Finally he arrived in Caesarea.
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