Acts 6
6
The Need for Assistants. 1#The Hellenists…the Hebrews: the Hellenists were not necessarily Jews from the diaspora, but were more probably Palestinian Jews who spoke only Greek. The Hebrews were Palestinian Jews who spoke Hebrew or Aramaic and who may also have spoken Greek. Both groups belong to the Jerusalem Jewish Christian community. The conflict between them leads to a restructuring of the community that will better serve the community’s needs. The real purpose of the whole episode, however, is to introduce Stephen as a prominent figure in the community whose long speech and martyrdom will be recounted in Acts 7. At that time, as the number of disciples continued to grow, the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution.#2:45; 4:34–35. 2#The essential function of the Twelve is the “service of the word,” including development of the kerygma by formulation of the teachings of Jesus. So the Twelve called together the community of the disciples and said, “It is not right for us to neglect the word of God to serve at table.#To serve at table: some commentators think that it is not the serving of food that is described here but rather the keeping of the accounts that recorded the distribution of food to the needy members of the community. In any case, after Stephen and the others are chosen, they are never presented carrying out the task for which they were appointed (Acts 6:2–3). Rather, two of their number, Stephen and Philip, are presented as preachers of the Christian message. They, the Hellenist counterpart of the Twelve, are active in the ministry of the word. 3Brothers, select from among you seven reputable men, filled with the Spirit and wisdom, whom we shall appoint to this task, 4whereas we shall devote ourselves to prayer and to the ministry of the word.” 5The proposal was acceptable to the whole community, so they chose Stephen, a man filled with faith and the holy Spirit, also Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicholas of Antioch, a convert to Judaism. 6#1:24; 13:3; 14:23. They presented these men to the apostles who prayed and laid hands on them.#They…laid hands on them: the customary Jewish way of designating persons for a task and invoking upon them the divine blessing and power to perform it. 7The word of God continued to spread, and the number of the disciples in Jerusalem increased greatly; even a large group of priests were becoming obedient to the faith.#9:31; 12:24; 16:5; 19:20; 28:30–31.
Accusation Against Stephen. 8#6:8–8:1] The summary (Acts 6:7) on the progress of the Jerusalem community, illustrated by the conversion of the priests, is followed by a lengthy narrative regarding Stephen. Stephen’s defense is not a response to the charges made against him but takes the form of a discourse that reviews the fortunes of God’s word to Israel and leads to a prophetic declaration: a plea for the hearing of that word as announced by Christ and now possessed by the Christian community.The charges that Stephen depreciated the importance of the temple and the Mosaic law and elevated Jesus to a stature above Moses (Acts 6:13–14) were in fact true. Before the Sanhedrin, no defense against them was possible. With Stephen, who thus perceived the fuller implications of the teachings of Jesus, the differences between Judaism and Christianity began to appear. Luke’s account of Stephen’s martyrdom and its aftermath shows how the major impetus behind the Christian movement passed from Jerusalem, where the temple and law prevailed, to Antioch in Syria, where these influences were less pressing. Now Stephen, filled with grace and power, was working great wonders and signs among the people. 9Certain members of the so-called Synagogue of Freedmen, Cyrenians, and Alexandrians, and people from Cilicia and Asia, came forward and debated with Stephen, 10but they could not withstand the wisdom and the spirit with which he spoke.#Lk 21:15. 11Then they instigated some men to say, “We have heard him speaking blasphemous words against Moses and God.”#Mt 26:59–61; Mk 14:55–58; Acts 21:21. 12They stirred up the people, the elders, and the scribes, accosted him, seized him, and brought him before the Sanhedrin. 13They presented false witnesses#False witnesses: here, and in his account of Stephen’s execution (Acts 7:54–60), Luke parallels the martyrdom of Stephen with the death of Jesus. who testified, “This man never stops saying things against [this] holy place and the law. 14For we have heard him claim that this Jesus the Nazorean will destroy this place and change the customs that Moses handed down to us.”#Mt 26:59–61; 27:40; Jn 2:19. 15All those who sat in the Sanhedrin looked intently at him and saw that his face was like the face of an angel.
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Confraternity of Christian Doctrine, Inc
Acts 6
6
The Appointment of the Seven
1And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration. 2Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables. 3Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business. 4But we will give ourselves continually to prayer, and to the ministry of the word. 5And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Proch´orus, and Nica´nor, and Timon, and Par´menas, and Nicolas a proselyte of An´ti-och; 6whom they set before the apostles: and when they had prayed, they laid their hands on them.
7And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.
The Arrest of Stephen
8And Stephen, full of faith and power, did great wonders and miracles among the people. 9Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyre´nians, and Alexandrians, and of them of Cili´cia and of Asia, disputing with Stephen. 10And they were not able to resist the wisdom and the spirit by which he spake. 11Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God. 12And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council, 13and set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law: 14for we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us. 15And all that sat in the council, looking steadfastly on him, saw his face as it had been the face of an angel.
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King James Version 1611, spelling, punctuation and text formatting modernized by ABS in 1962; typesetting © 2010 American Bible Society.