Romans 11
11
God's Mercy on Israel
1 #
Phil 3.5
I ask, then: did God reject his own people? Certainly not! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. 2God has not rejected his people, whom he chose from the beginning. You know what the scripture says in the passage where Elijah pleads with God against Israel: 3#1 Kgs 19.10, 14“Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me.” 4#1 Kgs 19.18What answer did God give him? “I have kept for myself 7,000 men who have not worshipped the false god Baal.” 5It is the same way now: there is a small number left of those whom God has chosen because of his grace. 6His choice is based on his grace, not on what they have done. For if God's choice were based on what people do, then his grace would not be real grace.
7What then? The people of Israel did not find what they were looking for. It was only the small group that God chose who found it; the rest grew deaf to God's call. 8#Deut 29.4; Is 29.10As the scripture says, “God made their minds and hearts dull; to this very day they cannot see or hear.” 9#Ps 69.22–23 (LXX)And David says:
“May they be caught and trapped at their feasts;
may they fall, may they be punished!
10May their eyes be blinded so that they cannot see;
and make them bend under their troubles at all times.”
11I ask, then: when the Jews stumbled, did they fall to their ruin? By no means! Because they sinned, salvation has come to the Gentiles, to make the Jews jealous of them. 12The sin of the Jews brought rich blessings to the world, and their spiritual poverty brought rich blessings to the Gentiles. Then, how much greater the blessings will be when the complete number of Jews is included!
The Salvation of the Gentiles
13I am speaking now to you Gentiles: as long as I am an apostle to the Gentiles, I will take pride in my work. 14Perhaps I can make the people of my own race jealous, and so be able to save some of them. 15For when they were rejected, the human race was changed from God's enemies into his friends. What will it be, then, when they are accepted? It will be life for the dead!
16If the first piece of bread is given to God, then the whole loaf is his also; and if the roots of a tree are offered to God, the branches are his also. 17Some of the branches of the cultivated olive tree have been broken off, and a branch of a wild olive tree has been joined to it. You Gentiles are like that wild olive tree, and now you share the strong spiritual life of the Jews. 18So then, you must not despise those who were broken off like branches. How can you be proud? You are just a branch; you don't support the roots — the roots support you.
19But you will say, “Yes, but the branches were broken off to make room for me.” 20That is true. They were broken off because they did not believe, while you remain in place because you do believe. But do not be proud of it; instead, be afraid. 21God did not spare the Jews, who are like natural branches; do you think he will spare you? 22Here we see how kind and how severe God is. He is severe towards those who have fallen, but kind to you — if you continue in his kindness. But if you do not, you too will be broken off. 23And if the Jews abandon their unbelief, they will be put back in the place where they were; for God is able to do that. 24You Gentiles are like the branch of a wild olive tree that is broken off and then, contrary to nature, is joined to a cultivated olive tree. The Jews are like this cultivated tree; and it will be much easier for God to join these broken-off branches to their own tree again.
God's Mercy on All
25There is a secret truth, my brothers and sisters, which I want you to know, for it will keep you from thinking how wise you are. It is that the stubbornness of the people of Israel is not permanent, but will last only until the complete number of Gentiles comes to God. 26#Is 59.20 (LXX)And this is how all Israel will be saved. As the scripture says:
“The Saviour will come from Zion
and remove all wickedness from the descendants of Jacob.
27 #
Jer 31.33–34
I will make this covenant with them
when I take away their sins.”
28Because they reject the Good News, the Jews are God's enemies for the sake of you Gentiles. But because of God's choice, they are his friends because of their ancestors. 29For God does not change his mind about whom he chooses and blesses. 30As for you Gentiles, you disobeyed God in the past; but now you have received God's mercy because the Jews were disobedient. 31In the same way, because of the mercy that you have received, the Jews now disobey God, in order that they also may now#11.31 Some manuscripts do not have now. receive God's mercy. 32For God has made all people prisoners of disobedience, so that he might show mercy to them all.
Praise to God
33 #
Is 55.8
How great are God's riches! How deep are his wisdom and knowledge! Who can explain his decisions? Who can understand his ways? 34#Is 40.13 (LXX)As the scripture says:
“Who knows the mind of the Lord?
Who is able to give him advice?
35 #
Job 41.11
Who has ever given him anything,
so that he had to pay it back?”
36 #
1 Cor 8.6
For all things were created by him, and all things exist through him and for him. To God be the glory for ever! Amen.
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Good News Bible with Deuterocanonicals/Apocrypha. Scripture taken from the Good News Bible (r) (Today's English Version Second Edition, UK/British Edition). Copyright © 1992 British & Foreign Bible Society. Used by permission.
Romans 11
11
1I ask, therefore, has Hashem repudiated His people? Not at all! Chas v'shalom! For I too am a ben Yisroel, of the zera Avraham (seed of Avraham Avinu), of the tribe of Binyamin.
2 Hashem has not repudiated His people whom He foreknew.#11:2 Ps 94:14; Ro 8:29 Or do you not have da'as what the Kitvei Hakodesh says in the section about Eliyahu HaNavi, how he appeals to Hashem against Yisroel?
3Adonoi, they have killed your Nevi'im, they have torn down your mizbe'achot (altars), and I alone have been left, and they seek my life.#11:3 1Kgs 19:10
4But what is Hashemʼs answer to him? “I have kept for Myself seven thousand men, who have not bowed the knee to Ba'al.”#11:4 1Kgs 19:18
5Thus, therefore, also in the zman hazeh, there has come into being a she'erit (remnant, remainder) in accordance with the bechirah (election) of chesed (free, unmerited favor or grace).
6But if on the mekor (basis) of chen v'chesed (unmerited favor, grace), then not on the mekor (basis) of#11:6 loin (wages), batsolen (pay) for ma'asim (works), vi-bahlt (since) otherwise chesed would no longer be chesed.#11:6 Ro 4:4-5
7What then? What Yisroel sought for, that is what it did not obtain; but hannivcharim (the elect, the chosen ones) obtained it. And the rest were hardened.#11:7 Ro 9:17-18
8As it is written, G-d gave to them a ruach tardemah (spirit of deep sleep), eyes that they should not see and ears that they should not hear, until this very day.#11:8 Isa 29:10
9And Dovid said, Let their shulchan (table) become a snare and a net, a trap and a retribution for them;
10Let their eyes be darkened so that they cannot see, and bend their backs forever.#11:10 Ps 69:22,23
11I ask, therefore, have they stumbled so as to fall? Chas v'shalom! But by their peysha (transgression), Yeshu'at Eloheinu is coming to the Goyim in order to provoke them to jealousy.
12And if their peysha (transgression) means riches for the world, and their failure means riches for the Goyim, how much more will their fullness mean!
13I am speaking to you Goyim. So then, in as much as I am Shliach of the Ethnic Groups, I magnify my avodas kodesh, in the tikvah
14that I might provoke my kinsmen to jealousy and might save some of them.
15For if their rejection means ritztzuy (reconciliation),#11:15 cessation of enmity, hostility between a wrathful holy G-d and sinful men for the gontzer velt (whole world), what shall their acceptance mean other than Chayyim min haMesim (Life from the dead ones)?
16If the terumah haissa (portion, offering of the dough) that is reshit (first) is kodesh (holy), so is the whole; and if the shoresh (root) is kodesh (holy), so also are the ana'fim (the branches).
17But if some of the ana'fim have been broken off, and you, a wild olive, have been grafted among them and have become sharer in the richness of the olive treeʼs root,
18Do not boast#11:18 Ro 4:2 over the ana'fim. If you do boast, it is not the case that you sustain the shoresh, but the shoresh sustains you.
19You will say, then, “Ana'fim were broken off in order that I might be grafted in.”
20Quite so: they were broken off on the mekor (basis) of no emunah, but you stand only by emunah. Do not cherish proud thoughts, but fear.
21For if G-d did not spare the natural anafim, neither will He spare you.
22Consider then the nedivut (generosity), the chesed of Hashem, and also the fearful judgment of Hashem: to those who fell,#11:22 Ro 11:15 severity; but to you the goodness of Hashem, provided that you continue in that goodness; otherwise, you too will be cut off.
23Whereas, they also, if they do not continue in a condition of no emunah, shall be grafted in; for Hashem is able to graft them in again.
24For if you#11:24 Goyim were cut off from the wild olive tree and grafted unnaturally into the cultivated olive tree, how much more shall those who belong to it naturally be grafted into their own olive tree.
25For I do not want you to be unaware, Achim b'Moshiach, of this raz (mystery), lest you be wise in your own estimation, that a hardening in part has come over Yisroel, until the full number of the Goyim has come in;
26And so Klal Yisroel shall be delivered, as it is written: Out of Tziyon shall come the Go'el (Deliverer, Redeemer); He will turn away, remove peysha from Ya'akov (Jacob),
27And this will be My Berit (covenant) with them, when I take away their sins.#11:27 Isa 59:20-21; 27:9
28With regard to the Besuras HaGeulah they are oyevim (enemies) for your#11:28 you Goyim sake, whereas with regard to the bechirah (election) they are beloved for the sake of the Avot (Fathers).
29For the matnat Hashem and the kri'at Hashem are irrevocable.
30For just as you Goyim were once without mishma'at to Hashem, but now have received chaninah (mercy, pardon) by their lack of mishma'at,
31So also they have now been without mishma'at for your chaninah (mercy, pardon) in order that they also might receive chaninah (mercy).#11:31 Ro 9:15-16
32For G-d has confined all in disobedience in order that He might have chaninah (mercy) on all;
33O the depth of the riches and the chochmah (wisdom) and da'as (knowledge) of Hashem. How unfathomable are His mishpatim and unsearchable His ways.
34For who has known the Ruach of Hashem? Or who has been ISH ATZATO (His Counselor)?#11:34 Isa 40:13
35Or who has given in advance to Him so that His presents come only as a (choiv) debt repaid?#11:35 Job 41:11 [41:3]; Ro 4:4
36Because from Him and through Him and to Him are all things. Lo HaKavod l'Olamim. Omein. (To Him be glory forever. Amen.)
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