Proverbs 27
27
1 #
Jas 4.13–16
Never boast about tomorrow. You don't know what will happen between now and then.
2Let other people praise you — even strangers; never do it yourself.
3The weight of stone and sand is nothing compared to the trouble that stupidity can cause.
4Anger is cruel and destructive, but it is nothing compared to jealousy.
5Better to correct someone openly than to let him think you don't care for him at all.
6Friends mean well, even when they hurt you. But when an enemy puts an arm round your shoulder — watch out!
7When you are full, you will refuse honey, but when you are hungry, even bitter food tastes sweet.
8Anyone away from home is like a bird away from its nest.
9Perfume and fragrant oils make you feel happier, but trouble shatters your peace of mind.#27.9 One ancient translation but trouble… mind; Hebrew unclear.
10Do not forget your friends or your father's friends. If you are in trouble, don't ask a relative for help; a neighbour near by can help you more than relatives who are far away.
11Be wise, my child, and I will be happy; I will have an answer for anyone who criticizes me.
12Sensible people will see trouble coming and avoid it, but an unthinking person will walk right into it and regret it later.
13Anyone stupid enough to promise to be responsible for a stranger's debts#27.13 One ancient translation stranger's debts; Hebrew stranger's debts or those of an immoral woman. deserves to have his own property held to guarantee payment.
14You might as well curse your friends as wake them up early in the morning with a loud greeting.
15A nagging wife is like water going drip-drip-drip on a rainy day. 16How can you keep her quiet? Have you ever tried to stop the wind or ever tried to hold a handful of oil?#27.16 Probable text or ever… oil; Hebrew unclear.
17People learn from one another, just as iron sharpens iron.
18Take care of a fig tree and you will have figs to eat. Servants who take care of their master will be honoured.
19It is your own face that you see reflected in the water and it is your own self that you see in your heart.
20Human desires are like the world of the dead — there is always room for more.
21Fire tests gold and silver; a person's reputation can also be tested.
22Even if you beat fools until they're half dead, you still can't beat their foolishness out of them.
23Look after your sheep and cattle as carefully as you can, 24because wealth is not permanent. Not even nations last for ever. 25You cut the hay and then cut the grass on the hillsides while the next crop of hay is growing. 26You can make clothes from the wool of your sheep and buy land with the money you get from selling some of your goats. 27The rest of the goats will provide milk for you and your family, and for your servant women as well.
Currently Selected:
Proverbs 27: GNBDK
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
Good News Bible with Deuterocanonicals/Apocrypha. Scripture taken from the Good News Bible (r) (Today's English Version Second Edition, UK/British Edition). Copyright © 1992 British & Foreign Bible Society. Used by permission.
Mishle 27
27
1Boast not thyself of yom makhar (tomorrow), for thou hast no da'as of what a yom may bring forth.
2Let another praise thee, and not thine own peh (mouth); a nokhri (stranger), and not thine own sfatayim (lips).
3An even (stone) is heavy, and the chol (sand) weighty; but a foolʼs wrath is heavier than them both.
4Chemah (anger) is cruel, and fury is a torrent, but who is able to stand before kinah (jealousy, envy)?
5Open tovah tokhakhat (good, constructive reproof) is better than secret ahavah.
6Ne'emanim (faithful) are the wounds of an ohev (friend); but deceitful the neshikot (kisses) of an enemy.
7The full nefesh trampleth a honeycomb, but to the hungry nefesh every mar (bitter thing) is sweet.
8As a tzippor that wandereth from her ken (nest), so is an ish that wandereth from his makom (place, home).
9Shemen and ketoret rejoice the lev; so doth the sweet discourse of a re'a (friend) from an atzat nefesh (a counselling of the soul).
10Thine own re'a (friend), and the re'a avicha, forsake not; neither go into thy brotherʼs bais in the yom of thy calamity; for better is a shakhen (neighbor) that is near than a brother far off.
11Beni (my son), be chacham, and make my lev glad, that I may answer my accusers.
12A prudent man foreseeth ra'ah, and hideth himself; but the naïve ones trudge on, and are punished.
13Take his beged (garment) that is collateral for a zar; seize the pledge given for surety for a nokhriyah (strange woman, foreign woman, seductress).
14He that maketh a bracha on his re'a (friend) with a kol gadol (loud voice), rising early in the boker, it shall be counted a kelalah to him.
15A continual dripping in a very rainy day and a quarrelsome isha are alike;
16To restrain her is like restraining the ruach (wind), and like grasping shemen in the right hand.
17Barzel (iron) sharpeneth barzel (iron); so one ish sharpeneth another.
18He who is guard over the te'enah (fig tree) shall eat the p'ri (fruit) thereof, so he that is shomer over his adon shall be honored.
19As mayim reflecteth the face, so one lev ha'adam reflects another.
20Sheol and Avaddon are never full; so the eynayim of adam are never satisfied.
21As the crucible is for kesef, and the furnace for zahav; so is an ish tested by the praise he receives.
22Though thou shouldest grind a fool in the makhtesh (mortar) among grain with the pestle, yet will not his folly be removed from him.
23Be thou diligent to know the condition of thy tzon, and look well to thy adarim (flocks).
24For riches are not l'olam (forever); and doth the nezer (crown) endure dor vador?
25The hay is removed, and the deshe (tender grass) showeth itself, and herbs of the harim are gathered,
26The kevasim (lambs) are for thy clothing, and the goats are the purchase price of the sadeh.
27And thou shalt have cholov of izzim (goats) enough for thy lechem, for the lechem of thy bais, and for the nourishment of thy na'arot (servant girls).
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.