Romans 7
7
1 Or do you not know, brothers, (now I am speaking to those who know the law) that the law has dominion over a man only so long as he lives?
2 For example, a woman who is subject to a husband is obligated by the law while her husband lives. But when her husband has died, she is released from the law of her husband.
3 Therefore, while her husband lives, if she has been with another man, she should be called an adulteress. But when her husband has died, she is freed from the law of her husband, such that, if she has been with another man, she is not an adulteress.
4 And so, my brothers, you also have become dead to the law, through the body of Christ, so that you may be another one who has risen from the dead, in order that we may bear fruit for God.
5 For when we were in the flesh, the passions of sins, which were under the law, operated within our bodies, so as to bear fruit unto death.
6 But now we have been released from the law of death, by which we were being held, so that now we may serve with a renewed spirit, and not in the old way, by the letter.
7 What should we say next? Is the law sin? Let it not be so! But I do not know sin, except through the law. For example, I would not have known about coveting, unless the law said: "You shall not covet."
8 But sin, receiving an opportunity through the commandment, wrought in me all manner of coveting. For apart from the law, sin was dead.
9 Now I lived for some time apart from the law. But when the commandment had arrived, sin was revived,
10 and I died. And the commandment, which was unto life, was itself found to be unto death for me.
11 For sin, receiving an opportunity through the commandment, seduced me, and, through the law, sin killed me.
12 And so, the law itself is indeed holy, and the commandment is holy and just and good.
13 Then was what is good made into death for me? Let it not be so! But rather sin, in order that it might be known as sin by what is good, wrought death in me; so that sin, through the commandment, might become sinful beyond measure.
14 For we know that the law is spiritual. But I am carnal, having been sold under sin.
15 For I do things that I do not understand. For I do not do the good that I want to do. But the evil that I hate is what I do.
16 So, when I do what I do not want to do, I am in agreement with the law, that the law is good.
17 But I am then acting not according to the law, but according to the sin which lives within me.
18 For I know that what is good does not live within me, that is, within my flesh. For the willingness to do good lies close to me, but the carrying out of that good, I cannot reach.
19 For I do not do the good that I want to do. But instead, I do the evil that I do not want to do.
20 Now if I do what I am not willing to do, it is no longer I who am doing it, but the sin which lives within me.
21 And so, I discover the law, by wanting to do good within myself, though evil lies close beside me.
22 For I am delighted with the law of God, according to the inner man.
23 But I perceive another law within my body, fighting against the law of my mind, and captivating me with the law of sin which is in my body.
24 Unhappy man that I am, who will free me from this body of death?
25 The grace of God, by Jesus Christ our Lord! Therefore, I serve the law of God with my own mind; but with the flesh, the law of sin.
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Romans 7
7
1Do you not have da'as, Achim b'Moshiach, for I speak to those who know the Torah, that the Torah exercises marut (authority, rule) over a man so long as he lives?
2For the agunah (woman whose husbandʼs whereabouts are unknown) is bound by the gezetz to her husband while he lives; but in the case that her husbandʼs death can be confirmed, she is no longer an agunah and is released from the gezetz of her husband.
3Accordingly she will be named no'ehfet (adulteress) if, while her husband lives, she becomes another manʼs. But if her ba'al (husband) dies, she is free from the gezetz, so that she is no no'ehfet (adulteress) if she becomes another manʼs.
4So then, Achim b'Moshiach, you also were put to death in relation to the Gezetz through the basar of Moshiach,#7:4 Ps 16:9-10; Ro 8:3 in order that you might become anotherʼs, bound to Moshiach who was given Techiyah (Resurrection) from the Mesim, so that we might bear p'ri for Hashem.
5For when we were in the basar (in the fallen condition of the old humanity), through the Gezetz, the ta'avat besarim, the sinful passions#7:5 i.e., Chet Kadmonʼs yetzer harah of the fallen human condition were working in our natural capacities, so as to bear p'ri for mavet (death).#7:5 cf. Ro 4:15
6But now we have become niftar (freed, deceased) from the dominating ownership of the Gezetz, having died to that by which we were confined, so that we might serve in the Ruach Hakodesh of hitkhadshut and newness and not in the yoshen (oldness) of chumra (stringency, strict adherence to the letter of the law).#7:6 Ro 2:29
7What then shall we say? That the Gezetz is considered as chet (sin)? Chas v'shalom! Nevertheless, I would not have experienced chet (sin) except through the Gezetz; for I would not have known chamdanut (covetousness, greediness) if the Torah had not said, LO TACHMOD#7:7 Ex 20:17 (Thou shalt not covet).
8But Chet (Sin), seizing its opportunity through the mitzvoh (commandment), stirred up all manner of chamdanut (covetousness) in me. For in the absence of the Gezetz, Chet (Sin) is dead.
9And in the absence of the Gezetz I was once alive. But when the mitzvoh (commandment) came,#7:9 Gn 2:16-17 Chet (Sin) became alive,
10and I died. The mitzvoh (commandment) intended as the Derech L'Chayyim (Way to Life) proved for me a means to mavet (death).
11For Chet (Sin), seizing its opportunity through the mitzvoh (commandment), deceived me and, through the mitzvoh (commandment), killed me.#7:11 Gn 3:1-6
12So that the Torah is kedoshah (holy) and the mitzvoh (commandment) is kedoshah and yasharah and tovah.
13Did that which is good, then, become mavet (death) to me? Chas v'shalom! But Chet (Sin), it was Chet, working mavet (death) in me through that which is tovah, in order that Chet might be shown as Chet (Sin), and in order that Chet through the mitzvoh (commandment) might become chata'ah gedolah ad m'od (utterly sinful).
14For we have da'as that the Torah is Ruchanit (Spiritual, of the Ruach Hakodesh); but I am of the basar (fallen humanity) sold under the power of (slave master Chet Kadmon) Chet.
15For I do not have da'as what I do. For that which I commit is not what I want; no, it is what I hate that I do!
16But if that which I do is what I do not want, I agree with the Torah that the Gezetz is good.
17But now it is no longer I doing this, but [the power of] Chet (Sin) which dwells within me.#7:17 Ro 5:13-14; 6:23
18For I have da'as that there dwells in me, that is, in my basar (my fallen humanity enslaved to Chet Kadmon) no good thing; for the wish [to do what is right] lies ready at hand for me, but to accomplish the good is not.
19For I fail to do good as I wish, but HaRah (The Evil) which I do not wish is what I commit.
20But if what I do not wish is that which I do, it is no longer I doing it but [the power of] Chet (Sin, Chet Kadmon, Original Sin) which dwells within me.#7:20 cf. Ro 8:7-8
21I find then it be a Gezetz that for me who wishes to do HaTov (The Good), that for me HaRah (The Evil) lies ready at hand.
22For I rejoice, I have simcha Torah in the Torah of Hashem, so far as the adam hapenimi#7:22 Ep 3:16 is concerned,
23But I see another gezetz (law) in my natural capacities at milchamah (war) with the Torah of my mind and making me a prisoner to the Gezetz of Chet (Sin) which is [a power] in my natural capacities.
24Wretched man am I! Who will deliver me from the body of this mavet (death)?
25Hodu l'Hashem (thanks be to G-d) baMoshiach Yehoshua Adoneinu. So then I myself with my mind serve the Torah of Hashem and with my basar I serve the Gezetz of Chet (the Law of Sin).#7:25 The total spiritual turn-around here described is when the conviction of the intellect, emotion, and will “obey from the heart the form of doctrine laid out here in Scripture” as we are born anew in the humanity of the new Man and die to the old depraved Adam
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