Romans 5
5
1 Therefore, having been justified by faith, let us be at peace with God, through our Lord Jesus Christ.
2 For through him we also have access by faith to this grace, in which we stand firm, and to glory, in the hope of the glory of the sons of God.
3 And not only that, but we also find glory in tribulation, knowing that tribulation exercises patience,
4 and patience leads to proving, yet truly proving leads to hope,
5 but hope is not unfounded, because the love of God is poured forth in our hearts through the Holy Spirit, who has been given to us.
6 Yet why did Christ, while we were still infirm, at the proper time, suffer death for the impious?
7 Now someone might barely be willing to die for the sake of justice, for example, perhaps someone might dare to die for the sake of a good man.
8 But God demonstrates his love for us in that, while we were yet sinners, at the proper time,
9 Christ died for us. Therefore, having been justified now by his blood, all the more so shall we be saved from wrath through him.
10 For if we were reconciled to God through the death of his Son, while we were still enemies, all the more so, having been reconciled, shall we be saved by his life.
11 And not only that, but we also glory in God through our Lord Jesus Christ, through whom we have now received reconciliation.
12 Therefore, just as through one man sin entered into this world, and through sin, death; so also death was transferred to all men, to all who have sinned.
13 For even before the law, sin was in the world, but sin was not imputed while the law did not exist.
14 Yet death reigned from Adam until Moses, even in those who have not sinned, in the likeness of the transgression of Adam, who is a figure of him who was to come.
15 But the gift is not entirely like the offense. For though by the offense of one, many died, yet much more so, by the grace of one man, Jesus Christ, has the grace and gift of God abounded to many.
16 And the sin through one is not entirely like the gift. For certainly, the judgment of one was unto condemnation, but the grace toward many offenses is unto justification.
17 For though, by the one offense, death reigned through one, yet so much more so shall those who receive an abundance of grace, both of the gift and of justice, reign in life through the one Jesus Christ.
18 Therefore, just as through the offense of one, all men fell under condemnation, so also through the justice of one, all men fall under justification unto life.
19 For, just as through the disobedience of one man, many were established as sinners, so also through the obedience of one man, many shall be established as just.
20 Now the law entered in such a way that offenses would abound. But where offenses were abundant, grace was superabundant.
21 So then, just as sin has reigned unto death, so also may grace reign through justice unto eternal life, through Jesus Christ our Lord.
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Romans 5
5
1Therefore, having been acquitted and declared not guilty, declared to be YITZDAK IM HASHEM#5:1 Job 25:4 on the yesod (basis) of our emunah (faith), we have shalom (peace) in relation to Hashem through Rebbe, Melech HaMoshiach Yehoshua Adoneinu,
2Through whom also we have HaSha'ar laHashem#5:2 Ps 118:20 (gate to appoach G-dʼs presence, access of the Tzaddikim) by emunah into this unmerited Chen v'Chesed in which we stand and glory in tikvah of the kavod Eloheinu.
3Not only so, but we also glory in tzoros (troubles, afflictions), knowing that tzarah (trouble) produces savlanut (patience),
4Savlanut produces tested character and midos, and tested character and midos produce tikvah.
5And tikvah does not in the end lead to our being meyayesh (despairing) in disillusionment and bushah (shame),#5:5 Ps 25:3 because the Ahavas Hashem (G-dʼs love) has been poured out in our levavot through the Ruach Hakodesh given to us.
6For while we were still helpless, Moshiach died for the resha'im (the unrighteous persons, the wicked), doing so at the appointed time!#5:6 Dan 9:24-26
7For only rarely will someone die for a tzaddik (righteous man); though efsher (perhaps) it is conceivable that someone will dare to die for the tzaddik.
8But Hashem demonstrates His ahavah for us in that while we were still chote'im, Moshiach died for us.
9How much more then, having now been acquitted and pronounced to be YITZDAK IM HASHEM#5:9 Job 25:4 on the basis of the Moshiachʼs DAHM (blood) and sacrificial death,#5:9 Isa 53:11-12 how much more then shall we be delivered through him from the eschatological Charon Af Hashem (burning anger of G-d)!
10For if when we were [G-dʼs] oyevim (enemies), we were reconciled to Hashem through the histalkus (passing), the mavet#5:10 Isa 53:12; Dan 9:26 (death) of the Zun fun der Oybershter,#5:10 Moshiach how much more, having been reconciled and no longer oyevim, shall we be delivered by his#5:10 Techiyah (Resurrection) Chayyim!
11Not only so, but we also glory in Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu, through whom we have now received the ritztzuy (reconciliation, cessation of enmity, hostility between a wrathful holy G-d and sinful men).
12Therefore, just as through one Adam (one man, humanity, Adam), Chet (Sin) entered into the Olam Hazeh and, through Chet (Sin), entered Mavet#5:12 Ro 1:32; Gn 2:16-17 (Death), and so Mavet passed through to kol Bnei Adam (all Mankind, all the sons of Adam), because all sinned.
13For before [the epoch of] the Torah (Law), Chet (Sin, Chet Kadmon, original sin) was in HaOlam (HaZeh, the world). But Chet (Sin) is not accounted, recorded#5:13 to make charges for death penalties in the absence of Gezetz.#5:13 i.e., no Law, no violation, death penalty
14Nevertheless, Mavet (Death) reigned supreme from (the epoch of) Adam until (the epoch of) Moshe Rabbeinu, even over those who did not sin in the very same manner of Adamʼs averah (transgression, disobedience, commandment rebelled against and recorded for death penalty) — that is, Adam who is a tipus (pattern, prophetic type), a demut he'atid (a future figure) of Hu HaBah#5:14 Isa 59:20; Job 19:25 (“He who comes,” Moshiach the Coming One, the Coming Go'el Redeemer).
15But the averah (transgression) was not like the effect of unmerited chesed (grace). For if by the averah of the one, the rabbim (many) died, how much more the unmerited Chen v'Chesed Hashem (grace of G-d) and the matnat hachesed (free gift of grace) of the Adam HaEchad (one Man) Rebbe Melech HaMoshiach Yehoshua have overflowed LARABBIM#5:15 Isa 53:11 (to the many).
16And the mattanah (free gift) is not like the effect of that one Adamʼs averah.#5:16 Gn 3:6 For the mishpat (judgment) is from one averah (transgression) to the gezar din (verdict) of ashem (guilty), to harsha'ah (condemnation as guilty); but the effect of the unmerited Chen v'Chesed Hashem is from averot rabbot (many transgressions) to zikkuy (acquittal), to that of being YITZDAK IM HASHEM#5:16 Job 25:4 (“justified with G-d,” i.e., acquittal, justification with Hashem of the Many).#5:16 Isa 53:11
17For if by the averah (transgression) of the one, Mavet (Death) reigned supreme through the one Adam, how much more those, who receive the abundance of unmerited Chen v'Chesed Hashem (grace) and of the Matnat HaTzedakah (the gift of righteousness), shall reign in life through the one Adam, Rebbe, Melech HaMoshiach Yehoshua.
18So, then, as through one Averah (transgression) [of Adam] to kol Bnei Adam to harsha'ah (condemnation as guilty), so also through one Mitzvah (righteous or worthy deed) [of Moshiach] to kol Bnei Adam to justification unto Chayei [Olam].
19For as through the disobedience of the one Adam, the many were made chote'im (sinners), so also through the mishma'at (obedience) of the one Adam,#5:19 Moshiach the many will be made tzaddikim (righteous ones).#5:19 Isa 53:11
20The [epoch of the] Gezetz came to increase the averah (transgression); but where Chet (Sin, Chet Kadmon) increased, unmerited Chen v'Chesed Hashem overflowed in abundance,
21In order that as Chet (Sin) reigned in Mavet (Death), so also Chesed might reign through Tzedek Olamim to Chayyei Olam through Rebbe, Melech HaMoshiach Yehoshua Adoneinu.#5:21 Dan 9:24
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