Mark 2
2
1 And after some days, he again entered into Capernaum.
2 And it was heard that he was in the house. And so many gathered that there was no room left, not even at the door. And he spoke the word to them.
3 And they came to him, bringing a paralytic, who was being carried by four men.
4 And when they were not able to present him to him because of the crowd, they uncovered the roof where he was. And opening it, they lowered down the stretcher on which the paralytic was lying.
5 Then, when Jesus had seen their faith, he said to the paralytic, "Son, your sins are forgiven you."
6 But some of the scribes were sitting in that place and thinking in their hearts:
7 "Why is this man speaking in this way? He is blaspheming. Who can forgive sins, but God alone?"
8 At once, Jesus, realizing in his spirit that they were thinking this within themselves, said to them: "Why are you thinking these things in your hearts?
9 Which is easier, to say to the paralytic, 'Your sins are forgiven you,' or to say, 'Rise up, take up your stretcher, and walk?'
10 But so that you may know that the Son of man has authority on earth to forgive sins," he said to the paralytic:
11 "I say to you: Rise up, take up your stretcher, and go into your house."
12 And immediately he got up, and lifting up his stretcher, he went away in the sight of them all, so that they all wondered. And they honored God, by saying, "We have never seen anything like this."
13 And he departed again to the sea. And the entire crowd came to him, and he taught them.
14 And as he was passing by, he saw Levi of Alphaeus, sitting at the customs office. And he said to him, "Follow me." And rising up, he followed him.
15 And it happened that, as he sat at table in his house, many tax collectors and sinners sat at table together with Jesus and his disciples. For those who followed him were many.
16 And the scribes and the Pharisees, seeing that he ate with tax collectors and sinners, said to his disciples, "Why does your Teacher eat and drink with tax collectors and sinners?"
17 Jesus, having heard this, said to them: "The healthy have no need of a doctor, but those who have maladies do. For I came not to call the just, but sinners."
18 And the disciples of John, and the Pharisees, were fasting. And they arrived and said to him, "Why do the disciples of John and of the Pharisees fast, but your disciples do not fast?"
19 And Jesus said to them: "How can the sons of the wedding fast while the groom is still with them? During whatever time they have the groom with them, they are not able to fast.
20 But the days will arrive when the groom will be taken away from them, and then they shall fast, in those days.
21 No one sews a patch of new cloth onto an old garment. Otherwise, the new addition pulls away from the old, and the tear becomes worse.
22 And no one puts new wine into old wineskins. Otherwise, the wine will burst the wineskins, and the wine will pour out, and the wineskins will be lost. Instead, new wine must be put into new wineskins."
23 And again, while the Lord was walking through the ripe grain on the Sabbath, his disciples, as they advanced, began to separate the ears of grains.
24 But the Pharisees said to him, "Behold, why are they doing what is not lawful on the Sabbaths?"
25 And he said to them: "Have you never read what David did, when he had need and was hungry, both he and those who were with him?
26 How he went into the house of God, under the high priest Abiathar, and ate the bread of the Presence, which it was not lawful to eat, except for the priests, and how he gave it to those who were with him?"
27 And he said to them: "The Sabbath was made for man, and not man for the Sabbath.
28 And so, the Son of man is Lord, even of the Sabbath."
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Mark 2
2
The Paralytic Healed
1Jesus returned to Capernaum, and a few days later the news went out that He was at home. [Matt 4:13] 2So many people gathered together that there was no longer room [for them], not even near the door; and Jesus was discussing with them the word [of God]. 3Then they came, bringing to Him a paralyzed man, who was being carried by four men. [Matt 9:2-8; Luke 5:18-26] 4When they were unable to get to Him because of the crowd, they #2:4 The roof of a typical home was composed of clay tiles which were laid on a mat of branches and grass supported by wooden beams. The parallel passage in Luke explains that “they went up on the roof and lowered him through the tiles” (5:19).removed the roof above Jesus; and when they had dug out an opening, they let down the mat on which the paralyzed man was lying. 5When Jesus saw their [active] faith [springing from confidence in Him], He said to the paralyzed man, “Son, your sins are forgiven.” 6But some of the #2:6 These were scholars of the Law and of the writings of the prophets.scribes were sitting there debating in their hearts [the implication of what He had said], 7“Why does this man talk that way? He is blaspheming; who can forgive sins [remove guilt, nullify sin’s penalty, and assign righteousness] except God alone?” 8Immediately Jesus, being fully aware [of their hostility] and knowing in His spirit that they were thinking this, said to them, “Why are you debating and arguing about these things in your hearts? 9Which is easier, to say to the paralyzed man, ‘Your sins are forgiven’; or to say, ‘Get up, and pick up your mat and walk’? 10But so that you may know that the #2:10 Jesus uses this title to identify Himself as Messiah (cf Dan 7:13). It appears over eighty times in the Gospels. Especially notable is its use in 8:31.Son of Man has the authority and power on earth to forgive sins”—He said to the paralyzed man, 11“I say to you, get up, pick up your mat and go home.” 12And he got up and immediately picked up the mat and went out before them all, so that they all were astonished and they glorified and praised God, saying, “We have never seen anything like this!”
13Jesus went out again along the [Galilean] seashore; and all the people were coming to Him, and He was teaching them.
Levi (Matthew) Called
14As He was passing by, He saw Levi (Matthew) the son of Alphaeus sitting in the #2:14 I.e. customs office, toll house. Tax collection stations were usually located along the trade route or at the port.tax collector’s booth, and He said to him, “Follow Me [as My disciple, accepting Me as your Master and Teacher and walking the same path of life that I walk].” And he got up and followed Him [becoming His disciple, believing and trusting in Him and following His example]. [Matt 9:9-17; Luke 5:27-39]
15And it happened that Jesus was #2:15 This Greek word was used to describe a festive meal with entertainment.reclining at the table in Levi’s house, and many tax collectors and sinners [including non-observant Jews] were eating with Him and His disciples; for there were many of them and they were #2:15 See note 1:17.following Him. 16When the scribes [belonging to the sect] of the #2:16 These men were an influential religious body of Jews who rigidly adhered to Mosaic Law and ceremonial tradition. Jesus called them to account for their self-righteousness and hypocrisy.Pharisees saw that Jesus was eating with the sinners [including non-observant Jews] and tax collectors, they asked His disciples, “Why does He eat and drink with #2:16 All native Jews contracted by Rome to collect local taxes were despised, along with those who were non-observant Jews.tax collectors and sinners?” 17When Jesus heard this, He said to them, “Those who are healthy have no need of a physician, but [only] those who are sick; I did not come to call the righteous, but sinners [who recognize their sin and humbly seek forgiveness].”
18Now John’s disciples and the Pharisees were fasting [as a ritual]; and they came and asked Jesus, “Why are John’s disciples and the disciples of the Pharisees fasting, but Your disciples are not doing so?” 19Jesus answered, “The attendants of the bridegroom #2:19 Jewish tradition (as recorded in the Talmud) held that it was a religious duty to congratulate and entertain the bride and groom during the wedding festivities. By analogy, Jesus is saying that His disciples ought to rejoice while He is with them rather than engage in fasting, which was a sign of mourning.cannot fast while the bridegroom is [still] with them, can they? As long as they have the bridegroom with them, they cannot fast. 20But the days will come when the bridegroom is [forcefully] #2:20 The words “taken away” allude to Jesus’ violent death on the cross (cf Is 53:8).taken away from them, and they will fast at that time.
21 “No one sews a patch of unshrunk (new) cloth on an old garment; otherwise the patch pulls away from it, the new from the old, and the tear becomes worse. 22No one puts new wine into old #2:22 See note Matt 9:17.wineskins; otherwise the [fermenting] wine will [expand and] burst the skins, and the wine is lost as well as the wineskins. But new wine must be put into new wineskins.”
Question of the Sabbath
23One Sabbath He was walking along [with His disciples] through the grainfields, and as they went along, His disciples began picking the heads of grain. [Deut 23:25; Matt 12:1-8; Luke 6:1-5] 24The Pharisees said to Him, “Look, why are they doing what #2:24 See note Matt 12:2.is unlawful on the Sabbath?” 25Jesus said to them, “Have you never read [in the Scriptures] what David did when he was in need and was hungry, he and his companions; [1 Sam 21:1-6] 26how he went into the house of God in the time of Abiathar the high priest, and ate the sacred bread, which is not lawful for anyone but the priests to eat, and how he also gave it to the men who were with him?” [1 Sam 21:1-6] 27Jesus said to them, “The Sabbath was made for man, not man for the Sabbath. [Ex 23:12; Deut 5:14] 28So the Son of Man is Lord even of the Sabbath [and He has authority over it].”
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