Mark 10
10
1 And rising up, he went from there into the area of Judea beyond the Jordan. And again, the crowd came together before him. And just as he was accustomed to do, again he taught them.
2 And approaching, the Pharisees questioned him, testing him: "Is it lawful for a man to dismiss his wife?"
3 But in response, he said to them, "What did Moses instruct you?"
4 And they said, "Moses gave permission to write a bill of divorce and to dismiss her."
5 But Jesus responded by saying: "It was due to the hardness of your heart that he wrote that precept for you.
6 But from the beginning of creation, God made them male and female.
7 Because of this, a man shall leave behind his father and mother, and he shall cling to his wife.
8 And these two shall be one in flesh. And so, they are now, not two, but one flesh.
9 Therefore, what God has joined together, let no man separate."
10 And again, in the house, his disciples questioned him about the same thing.
11 And he said to them: "Whoever dismisses his wife, and marries another, commits adultery against her.
12 And if a wife dismisses her husband, and is married to another, she commits adultery."
13 And they brought to him the little children, so that he might touch them. But the disciples admonished those who brought them.
14 But when Jesus saw this, he took offense, and he said to them: "Allow the little ones to come to me, and do not prohibit them. For of such as these is the kingdom of God.
15 Amen I say to you, whoever will not accept the kingdom of God like a little child, will not enter into it."
16 And embracing them, and laying his hands upon them, he blessed them.
17 And when he had departed on the way, a certain one, running up and kneeling before him, asked him, "Good Teacher, what shall I do, so that I may secure eternal life?"
18 But Jesus said to him, "Why call me good? No one is good except the one God.
19 You know the precepts: "Do not commit adultery. Do not kill. Do not steal. Do not speak false testimony. Do not deceive. Honor your father and mother."
20 But in response, he said to him, "Teacher, all these I have observed from my youth."
21 Then Jesus, gazing at him, loved him, and he said to him: "One thing is lacking to you. Go, sell whatever you have, and give to the poor, and then you will have treasure in heaven. And come, follow me."
22 But he went away grieving, having been greatly saddened by the word. For he had many possessions.
23 And Jesus, looking around, said to his disciples, "How difficult it is for those who have riches to enter into the kingdom of God!"
24 And the disciples were astonished at his words. But Jesus, answering again, said to them: "Little sons, how difficult it is for those who trust in money to enter into the kingdom of God!
25 It is easier for a camel to pass through the eye of a needle, than for the rich to enter into the kingdom of God."
26 And they wondered even more, saying among themselves, "Who, then, can be saved?"
27 And Jesus, gazing at them, said: "With men it is impossible; but not with God. For with God all things are possible."
28 And Peter began to say to him, "Behold, we have left all things and have followed you."
29 In response, Jesus said: "Amen I say to you, There is no one who has left behind house, or brothers, or sisters, or father, or mother, or children, or land, for my sake and for the Gospel,
30 who will not receive one hundred times as much, now in this time: houses, and brothers, and sisters, and mothers, and children, and land, with persecutions, and in the future age eternal life.
31 But many of the first shall be last, and the last shall be first."
32 Now they were on the way ascending to Jerusalem. And Jesus went ahead of them, and they were astonished. And those following him were afraid. And again, taking aside the twelve, he began to tell them what was about to happen to him.
33 "For behold, we are going up to Jerusalem, and the Son of man will be handed over to the leaders of the priests, and to the scribes, and the elders. And they will condemn him to death, and they will hand him over to the Gentiles.
34 And they will mock him, and spit on him, and scourge him, and put him to death. And on the third day, he will rise again."
35 And James and John, the sons of Zebedee, drew near to him, saying, "Teacher, we wish that whatever we will ask, you would do for us."
36 But he said to them, "What do you want me to do for you?"
37 And they said, "Grant to us that we may sit, one at your right and the other at your left, in your glory."
38 But Jesus said to them: "You do not know what you are asking. Are you able to drink from the chalice from which I drink, or to be baptized with the baptism with which I am to be baptized?"
39 But they said to him, "We can." Then Jesus said to them: "Indeed, you shall drink from the chalice, from which I drink; and you shall be baptized with the baptism, with which I am to be baptized.
40 But to sit at my right, or at my left, is not mine to give to you, but it is for those for whom it has been prepared."
41 And the ten, upon hearing this, began to be indignant toward James and John.
42 But Jesus, calling them, said to them: "You know that those who seem to be leaders among the Gentiles dominate them, and their leaders exercise authority over them.
43 But it is not to be this way among you. Instead, whoever would become greater shall be your minister;
44 and whoever will be first among you shall be the servant of all.
45 So, too, the Son of man has not come so that they would minister to him, but so that he would minister and would give his life as a redemption for many."
46 And they went to Jericho. And as he was setting out from Jericho with his disciples and a very numerous multitude, Bartimaeus, the son of Timaeus, a blind man, sat begging beside the way.
47 And when he had heard that it was Jesus of Nazareth, he began to cry out and to say, "Jesus, Son of David, take pity on me."
48 And many admonished him to be quiet. But he cried out all the more, "Son of David, take pity on me."
49 And Jesus, standing still, instructed him to be called. And they called the blind man, saying to him: "Be at peace. Arise. He is calling you."
50 And casting aside his garment, he leapt up and went to him.
51 And in response, Jesus said to him, "What do you want, that I should do for you?" And the blind man said to him, "Master, that I may see."
52 Then Jesus said to him, "Go, your faith has made you whole." And immediately he saw, and he followed him on the way.
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Mark 10: CPDV
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Markos 10
10
1And from there, having got up, Rebbe, Melech HaMoshiach comes into the region of Yehudah and on the other side of the Yarden, and again multitudes gather to him, and as was his minhag (custom), once more he was teaching them torah.
2And, having approached, the Perushim, testing him, were asking him, Is it mutar for a man to give a get (divorce) to his wife?
3But in reply, Rebbe, Melech HaMoshiach said to them, What mitzvah (commandment) did Moshe#10:3 Rabbeinu give you?
4And they said, Moshe Rabbeinu made it mutar (permissible) for a man to write SEFER KERITUT (a get, bill of divorcement) and to send her away (dismiss her, divorce her).#10:4 Dt 24:1-4
5But Rebbe, Melech HaMoshiach said to them, Because of the hardness of your levavot, he wrote you this mitzvah.#10:5 Ps 95:8
6But in the beginning of the Beriah (Creation) ZACHAR UNEKEVAH BARA OTAM ([Hashem] made them male and female).#10:6 Gn 1:27; 5:2
7AL KEN YAAZAV ISH ES AVIV VES IMMO VDAVAK BISHTO (A man will leave his father and his mother and he will be joined to his isha [wife]),
8VHAYU LVASAR ECHAD, (and the two will be one flesh).#10:8 Gn 2:24 For this reason, they are no longer Shnayim but Basar Echad.
9Therefore, what Hashem has joined together, let no ben Adam separate.
10And in the bais, the talmidim began to question Rebbe, Melech HaMoshiach about this again.
11And he says to them, Whoever gives a get to his isha and marries another, commits niuf (adultery) against his isha.
12And if she gets a get (divorce) from her baal (husband) and marries another, she commits niuf (adultery).#10:12 Mt 19:9
13And they brought to Rebbe, Melech HaMoshiach yeladim that he might lay his hands on them. But the talmidim rebuked them.
14And having seen this, he became displeased and indignant, and said to his talmidim, Permit the yeladim to come to me, and do not hinder them, for of such as these is the Malchut Hashem.
15Omein, I say to you, Whoever is not mekabel Malchut Hashem (receives the Kingdom of G-d) as a yeled would be mekabel Malchut Hashem, will by no means enter it.
16And having taken the yeladim into his arms, Rebbe, Melech HaMoshiach laid his hands on them and made a bracha over them.
17And as Rebbe, Melech HaMoshiach was setting out to travel, one running and falling down before him, was asking him, Rabbi haTov, what mitzvah may I do that I might inherit Chayyei Olam?
18And Rebbe, Melech HaMoshiach said to him, Why do you call me tov? No one tov except echad, Elohim, nu?
19You have daas of the mitzvot, the Aseres HaDibros (The Decalogue), LO TIRTZACH, LO TINAF, LO TIGNOV, LO TAANEH VREIACHA ED SHAKER, KABEID ES AVICHA VES IMMECHA (Do not murder, do not commit adultery, do not steal, do not bear false witness (do not defraud), honor your father and mother.)#10:19 Ex 20:12-16; Dt 5:16-20
20And the man was saying to him, Rabbi, from kinder-yoren I have been frum and shomer mitzvot, keeping all these things.
21And looking at him and having ahavah for his neshamah, Rebbe, Melech HaMoshiach said to him, One thing you lack: go and sell all your possessions and give to the aniyim, and you will have otzar (treasure) in Shomayim; and come, follow me.
22But at the dvar HaMoshiach, his face turned gloomy and he departed with agmat nefesh (grief), for he had many possessions.
23And Rebbe, Melech HaMoshiach, looking around, says to his talmidim, How difficult it will be for the oisher to enter the Malchut Hashem!#10:23 Ps 52:7; 62:10
24And the talmidim were amazed at his devarim. But again Rebbe, Melech HaMoshiach in reply, says to them, Yeladim, how difficult it is to enter into the Malchut Hashem.
25It is easier [for] a camel to go through the eye of a needle than for an oisher (rich person) to enter the Malchut Hashem.
26And they were even more amazed, saying to one another, Then who with the Yeshu'at Eloheinu is able to be saved?
27Having looked at them, Rebbe, Melech HaMoshiach says, With Bnei Adam [this is] impossible, but not with Hashem. For all things are possible with Hashem.
28Shim'on Kefa began to say to Rebbe, Melech HaMoshiach, Hinei! We left everything and have followed you!
29Yehoshua said, Omein, I say to you, there is no one who left bais or achim or achayot or em or abba or banim or sadot (fields) for the sake of me and for the sake of the Besuras HaGeulah,
30But that he shall receive a hundredfold now in the Olam Hazeh, batim (houses) and achim and achayot and imahot and banim and sadot with redifot (persecutions); and in Olam Habah, Chayyei Olam.
31And many Rishonim (First Ones) will be Acharonim (Last Ones); and the Acharonim, will be Rishonim.
32And they were on the derech making aliyah leregel (pilgrimage) to Yerushalayim, and Rebbe, Melech HaMoshiach was leading out, walking ahead of them, and they were astounded, and the ones following were afraid. And again Rebbe, Melech HaMoshiach took the Shneym Asar aside for a yechidus and began to tell them what was to happen to him,
33Saying, Hinei, we are making aliyah leregel to Yerushalayim, and the Bar Enosh will be betrayed to the Rashei Hakohanim and the Sofrim and they will condemn him with onesh mavet (death penalty) and will hand him over to the Goyim.
34And they will mock him and spit on him and scourge him and will kill [him], and after his histalkus (passing), on Yom HaShlishi, he in his Techiyas HaMoshiach from HaMesim will stand up alive again.
35And Ya'akov and Yochanan, the banim of Zavdai, approached Rebbe, Melech HaMoshiach, saying to him, Rebbe, we wish that whatever bakosha we may ask you, you may do for us.
36And Rebbe, Melech HaMoshiach said to them, What do you wish me to do for you?
37And they said to him, Grant to us that one may sit limin (at the right hand) of you and one lismol (at the left hand) in your kavod.
38But he said to them, You do not have daas of what you ask. Are you able to drink the kos which I drink or to undergo my mikveh?#10:38 Job 38:2
39And they said to him, We are able. And he said to them, The kos which I drink you shall drink; and you shall have the mikveh in which I am submerged.
40But to sit limin or lismol of me is not mine to grant, but for the ones for whom it has been prepared.
41And hearing this, the Asarah (Ten) became indignant with Ya'akov and Yochanan.
42And having summoned them, Rebbe, Melech HaMoshiach says to them, You have daas that among the Goyim those whom they recognize as their moshlim (rulers) domineer them and their Gedolim exercise authority over them.
43However, it is not so among you. He who wishes to become gadol among you must be your mesharet.
44And whoever wishes to be first among you must be eved of all.
45For even the Bar Enosh#10:45 Moshiach, Dan 7:13-14 did not come to be served but to serve and to give his NEFESH as a kofer (ransom, pedut) LARABBIM (for many, for the Geulah [Redemption] of many).#10:45 Isa 53:10-11
46And they come to Yericho. And as Rebbe, Melech HaMoshiach was going forth from Yericho with his talmidim and a great multitude, Bar-Timai,#10:46 son of Timai an ivver, a poor betler (beggar), was sitting beside the road.
47And when he heard that it was Yehoshua from Natzeret coming, he began to cry out and to shout, Ben Dovid Yehoshua, chaneini!
48And many were rebuking him that he should shekit, but he kept crying out all the more, Ben Dovid, chaneini!
49Having stopped, Rebbe, Melech HaMoshiach said, Summon him here. And they called the ivver, saying to him, Chazak! Cheer up! He is calling you!
50And having tossed aside his kaftan, and having jumped up, he came to Rebbe, Melech HaMoshiach.
51And in reply, Yehoshua said, What do you wish that I may do for you? And the ivver said to Rebbe, Melech HaMoshiach, Rabboni, that I may see.
52And Rebbe, Melech HaMoshiach said to him, Go. Your emunah has brought you tikkun (restored you). And ofen ort (immediately) he regained his sight and he began following Rebbe, Melech HaMoshiach baderech (on the road).
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.