Matthew 23
23
1 Then Jesus spoke to the crowds, and to his disciples,
2 saying: "The scribes and the Pharisees have sat down in the chair of Moses.
3 Therefore, all things whatsoever that they shall say to you, observe and do. Yet truly, do not choose to act according to their works. For they say, but they do not do.
4 For they bind up heavy and unbearable burdens, and they impose them on men's shoulders. But they are not willing to move them with even a finger of their own.
5 Truly, they do all their works so that they may be seen by men. For they enlarge their phylacteries and glorify their hems.
6 And they love the first places at feasts, and the first chairs in the synagogues,
7 and greetings in the marketplace, and to be called Master by men.
8 But you must not be called Master. For One is your Master, and you are all brothers.
9 And do not choose to call anyone on earth your father. For One is your Father, who is in heaven.
10 Neither should you be called teachers. For One is your Teacher, the Christ.
11 Whoever is greater among you shall be your minister.
12 But whoever has exalted himself, shall be humbled. And whoever has humbled himself, shall be exalted.
13 So then: Woe to you, scribes and Pharisees, you hypocrites! For you close the kingdom of heaven before men. For you yourselves do not enter, and those who are entering, you would not permit to enter.
14 Woe to you scribes and Pharisees, you hypocrites! For you consume the houses of widows, praying long prayers. Because of this, you shall receive the greater judgment.
15 Woe to you, scribes and Pharisees, you hypocrites! For you travel around by sea and by land, in order to make one convert. And when he has been converted, you make him twice the son of Hell that you are yourselves.
16 Woe to you, blind guides, who say: 'Whoever will have sworn by the temple, it is nothing. But whoever will have sworn by the gold of the temple is obligated.'
17 You are foolish and blind! For which is greater: the gold, or the temple that sanctifies the gold?
18 And you say: 'Whoever will have sworn by the altar, it is nothing. But whoever will have sworn by the gift that is on the altar is obligated.'
19 How blind you are! For which is greater: the gift, or the altar that sanctifies the gift?
20 Therefore, whoever swears by the altar, swears by it, and by all that is on it.
21 And whoever will have sworn by the temple, swears by it, and by him who dwells in it.
22 And whoever swears by heaven, swears by the throne of God, and by him who sits upon it.
23 Woe to you, scribes and Pharisees, you hypocrites! For you collect tithes on mint and dill and cumin, but you have abandoned the weightier things of the law: judgment and mercy and faith. These you ought to have done, while not omitting the others.
24 You blind guides, straining out a gnat, while swallowing a camel!
25 Woe to you, scribes and Pharisees, you hypocrites! For you clean what is outside the cup and the dish, but on the inside you are full of avarice and impurity.
26 You blind Pharisee! First clean the inside of the cup and the dish, and then what is outside becomes clean.
27 Woe to you, scribes and Pharisees, you hypocrites! For you are like whitewashed sepulchers, which outwardly appear brilliant to men, yet truly, inside, they are filled with the bones of the dead and with all filth.
28 So also, you certainly appear to men outwardly to be just. But inwardly you are filled with hypocrisy and iniquity.
29 Woe to you, scribes and Pharisees, you hypocrites, who build the sepulchers of the prophets and adorn the monuments of the just.
30 And then you say, 'If we had been there in the days of our fathers, we would not have joined with them in the blood of the prophets.'
31 And so you are witnesses against yourselves, that you are the sons of those who killed the prophets.
32 Complete, then, the measure of your fathers.
33 You serpents, you brood of vipers! How will you escape from the judgment of Hell?
34 For this reason, behold, I send to you prophets and wisemen, and scribes. And some of these you will put to death and crucify; and some you will scourge in your synagogues and persecute from city to city,
35 so that upon you may fall all the blood of the just, which has been shed upon the earth, from the blood of Abel the just, even to the blood of Zechariah the son of Barachiah, whom you killed between the temple and the altar.
36 Amen I say to you, all these things shall fall upon this generation.
37 Jerusalem, Jerusalem! You kill the prophets and stone those who have been sent to you. How often I have wanted to gather your children together, in the way that a hen gathers her young under her wings. But you were not willing!
38 Behold, your house shall be abandoned to you, having been deserted.
39 For I say to you, you shall not see me again, until you say: 'Blessed is he who comes in the name of the Lord.' "
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Matthew 23
23
Religious Fashion Shows
1-3Now Jesus turned to address his disciples, along with the crowd that had gathered with them. “The religion scholars and Pharisees are competent teachers in God’s Law. You won’t go wrong in following their teachings on Moses. But be careful about following them. They talk a good line, but they don’t live it. They don’t take it into their hearts and live it out in their behavior. It’s all spit-and-polish veneer.
4-7“Instead of giving you God’s Law as food and drink by which you can banquet on God, they package it in bundles of rules, loading you down like pack animals. They seem to take pleasure in watching you stagger under these loads, and wouldn’t think of lifting a finger to help. Their lives are perpetual fashion shows, embroidered prayer shawls one day and flowery prayers the next. They love to sit at the head table at church dinners, basking in the most prominent positions, preening in the radiance of public flattery, receiving honorary degrees, and getting called ‘Doctor’ and ‘Reverend.’
8-10“Don’t let people do that to you, put you on a pedestal like that. You all have a single Teacher, and you are all classmates. Don’t set people up as experts over your life, letting them tell you what to do. Save that authority for God; let him tell you what to do. No one else should carry the title of ‘Father’; you have only one Father, and he’s in heaven. And don’t let people maneuver you into taking charge of them. There is only one Life-Leader for you and them—Christ.
11-12“Do you want to stand out? Then step down. Be a servant. If you puff yourself up, you’ll get the wind knocked out of you. But if you’re content to simply be yourself, your life will count for plenty.
Frauds!
13“I’ve had it with you! You’re hopeless, you religion scholars, you Pharisees! Frauds! Your lives are roadblocks to God’s kingdom. You refuse to enter, and won’t let anyone else in either.
15“You’re hopeless, you religion scholars and Pharisees! Frauds! You go halfway around the world to make a convert, but once you get him you make him into a replica of yourselves, double-damned.
16-22“You’re hopeless! What arrogant stupidity! You say, ‘If someone makes a promise with his fingers crossed, that’s nothing; but if he swears with his hand on the Bible, that’s serious.’ What ignorance! Does the leather on the Bible carry more weight than the skin on your hands? And what about this piece of trivia: ‘If you shake hands on a promise, that’s nothing; but if you raise your hand that God is your witness, that’s serious’? What ridiculous hairsplitting! What difference does it make whether you shake hands or raise hands? A promise is a promise. What difference does it make if you make your promise inside or outside a house of worship? A promise is a promise. God is present, watching and holding you to account regardless.
23-24“You’re hopeless, you religion scholars and Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but on the meat of God’s Law, things like fairness and compassion and commitment—the absolute basics!—you carelessly take it or leave it. Careful bookkeeping is commendable, but the basics are required. Do you have any idea how silly you look, writing a life story that’s wrong from start to finish, nitpicking over commas and semicolons?
25-26“You’re hopeless, you religion scholars and Pharisees! Frauds! You buff the surface of your cups and bowls so they sparkle in the sun, while the insides are maggoty with your greed and gluttony. Stupid Pharisee! Scour the insides, and then the gleaming surface will mean something.
27-28“You’re hopeless, you religion scholars and Pharisees! Frauds! You’re like manicured grave plots, grass clipped and the flowers bright, but six feet down it’s all rotting bones and worm-eaten flesh. People look at you and think you’re saints, but beneath the skin you’re total frauds.
29-32“You’re hopeless, you religion scholars and Pharisees! Frauds! You build granite tombs for your prophets and marble monuments for your saints. And you say that if you had lived in the days of your ancestors, no blood would have been on your hands. You protest too much! You’re cut from the same cloth as those murderers, and daily add to the death count.
33-34“Snakes! Cold-blooded sneaks! Do you think you can worm your way out of this? Never have to pay the piper? It’s on account of people like you that I send prophets and wise guides and scholars generation after generation—and generation after generation you treat them like dirt, greeting them with lynch mobs, hounding them with abuse.
35-36“You can’t squirm out of this: Every drop of righteous blood ever spilled on this earth, beginning with the blood of that good man Abel right down to the blood of Zechariah, Barachiah’s son, whom you murdered at his prayers, is on your head. All this, I’m telling you, is coming down on you, on your generation.
37-39“Jerusalem! Jerusalem! Murderer of prophets! Killer of the ones who brought you God’s news! How often I’ve ached to embrace your children, the way a hen gathers her chicks under her wings, and you wouldn’t let me. And now you’re so desolate, nothing but a ghost town. What is there left to say? Only this: I’m out of here soon. The next time you see me you’ll say, ‘Oh, God has blessed him! He’s come, bringing God’s rule!’”
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THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.