Matthew 20
20
1 "The kingdom of heaven is like the father of a family who went out in early morning to lead workers into his vineyard.
2 Then, having made an agreement with the workers for one denarius per day, he sent them into his vineyard.
3 And going out about the third hour, he saw others standing idle in the marketplace.
4 And he said to them, 'You may go into my vineyard, too, and what I will give you will be just.'
5 So they went forth. But again, he went out about the sixth, and about the ninth hour, and he acted similarly.
6 Yet truly, about the eleventh hour, he went out and found others standing, and he said to them, 'Why have you stood here idle all day?'
7 They say to him, 'Because no one has hired us.' He said to them, 'You also may go into my vineyard.'
8 And when evening had arrived, the lord of the vineyard said to his manager, 'Call the workers and pay them their wages, beginning from the last, even to the first.'
9 And so, when those who had arrived about the eleventh hour came forward, each received a single denarius.
10 Then when the first ones also came forward, they considered that they would receive more. But they, too, received one denarius.
11 And upon receiving it, they murmured against the father of the family,
12 saying, 'These last have worked for one hour, and you have made them equal to us, who worked bearing the weight and heat of the day.'
13 But responding to one of them, he said: 'Friend, I caused you no injury. Did you not agree with me to one denarius?
14 Take what is yours and go. But it is my will to give to this last, just as to you.
15 And is it not lawful for me to do what I will? Or is your eye wicked because I am good?'
16 So then, the last shall be first, and the first shall be last. For many are called, but few are chosen."
17 And Jesus, ascending to Jerusalem, took the twelve disciples aside in private and said to them:
18 "Behold, we are ascending to Jerusalem, and the Son of man shall be handed over to the leaders of the priests and to the scribes. And they shall condemn him to death.
19 And they shall hand him over to the Gentiles to be mocked and scourged and crucified. And on the third day, he shall rise again."
20 Then the mother of the sons of Zebedee approached him, with her sons, adoring him, and petitioning something from him.
21 And he said to her, "What do you want?" She said to him, "Declare that these, my two sons, may sit, one at your right hand, and the other at your left, in your kingdom."
22 But Jesus, responding, said: "You do not know what you are asking. Are you able to drink from the chalice, from which I will drink?" They said to him, "We are able."
23 He said to them: "From my chalice, indeed, you shall drink. But to sit at my right or my left is not mine to give to you, but it is for those for whom it has been prepared by my Father."
24 And the ten, upon hearing this, became indignant with the two brothers.
25 But Jesus called them to himself and said: "You know that the first ones among the Gentiles are their rulers, and that those who are greater exercise power among them.
26 It shall not be this way among you. But whoever will want to be greater among you, let him be your minister.
27 And whoever will want to be first among you, he shall be your servant,
28 even as the Son of man has not come to be served, but to serve, and to give his life as a redemption for many."
29 And as they were departing from Jericho, a great crowd followed him.
30 And behold, two blind men, sitting by the way, heard that Jesus was passing by; and they cried out, saying, "Lord, Son of David, take pity on us."
31 But the crowd rebuked them to be quiet. But they cried out all the more, saying, "Lord, Son of David, take pity on us."
32 And Jesus stood still, and he called them and said, "What do you want, that I might do for you?"
33 They said to him, "Lord, that our eyes be opened."
34 Then Jesus, taking pity on them, touched their eyes. And immediately they saw, and they followed him.
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Matthew 20: CPDV
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Matthew 20
20
The Workers in the Vineyard.#This parable is peculiar to Matthew. It is difficult to know whether the evangelist composed it or received it as part of his traditional material and, if the latter is the case, what its original reference was. In its present context its close association with Mt 19:30 suggests that its teaching is the equality of all the disciples in the reward of inheriting eternal life. 1“The kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard. 2After agreeing with them for the usual daily wage, he sent them into his vineyard. 3Going out about nine o’clock, he saw others standing idle in the marketplace, 4#What is just: although the wage is not stipulated as in the case of those first hired, it will be fair. and he said to them, ‘You too go into my vineyard, and I will give you what is just.’ 5So they went off. [And] he went out again around noon, and around three o’clock, and did likewise. 6Going out about five o’clock, he found others standing around, and said to them, ‘Why do you stand here idle all day?’ 7They answered, ‘Because no one has hired us.’ He said to them, ‘You too go into my vineyard.’ 8#Beginning with the last…the first: this element of the parable has no other purpose than to show how the first knew what the last were given (Mt 20:12). #Lv 19:13; Dt 24:15. When it was evening the owner of the vineyard said to his foreman, ‘Summon the laborers and give them their pay, beginning with the last and ending with the first.’ 9When those who had started about five o’clock came, each received the usual daily wage. 10So when the first came, they thought that they would receive more, but each of them also got the usual wage. 11And on receiving it they grumbled against the landowner, 12saying, ‘These last ones worked only one hour, and you have made them equal to us, who bore the day’s burden and the heat.’ 13He said to one of them in reply, ‘My friend, I am not cheating you.#I am not cheating you: literally, “I am not treating you unjustly.” Did you not agree with me for the usual daily wage? 14#The owner’s conduct involves no violation of justice (Mt 20:4, 13), and that all the workers receive the same wage is due only to his generosity to the latest arrivals; the resentment of the first comes from envy. Take what is yours and go. What if I wish to give this last one the same as you? 15[Or] am I not free to do as I wish with my own money? Are you envious because I am generous?’ 16#See note on Mt 19:30. Thus, the last will be first, and the first will be last.”
The Third Prediction of the Passion.#Cf. Mk 10:32–34. This is the third and the most detailed of the passion predictions (Mt 16:21–23; 17:22–23). It speaks of Jesus’ being handed over to the Gentiles (Mt 27:2), his being mocked (Mt 27:27–30), scourged (Mt 27:26), and crucified (Mt 27:31, 35). In all but the last of these points Matthew agrees with his Marcan source, but whereas Mark speaks of Jesus’ being killed (Mk 10:34), Matthew has the specific to be…crucified. 17#16:21; 17:22–23; Mk 10:32–34; Lk 18:31–33. As Jesus was going up to Jerusalem, he took the twelve [disciples] aside by themselves, and said to them on the way, 18“Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death, 19and hand him over to the Gentiles to be mocked and scourged and crucified, and he will be raised on the third day.”
The Request of James and John.#Cf. Mk 10:35–45. The request of the sons of Zebedee, made through their mother, for the highest places of honor in the kingdom, and the indignation of the other ten disciples at this request, show that neither the two brothers nor the others have understood that what makes for greatness in the kingdom is not lordly power but humble service. Jesus gives the example, and his ministry of service will reach its highest point when he gives his life for the deliverance of the human race from sin. 20#Mk 10:35–45. Then the mother#The reason for Matthew’s making the mother the petitioner (cf. Mk 10:35) is not clear. Possibly he intends an allusion to Bathsheba’s seeking the kingdom for Solomon; see 1 Kgs 1:11–21. Your kingdom: see note on Mt 16:28. of the sons of Zebedee approached him with her sons and did him homage, wishing to ask him for something. 21He said to her, “What do you wish?” She answered him, “Command that these two sons of mine sit, one at your right and the other at your left, in your kingdom.” 22Jesus said in reply, “You do not know what you are asking.#You do not know what you are asking: the Greek verbs are plural and, with the rest of the verse, indicate that the answer is addressed not to the woman but to her sons. Drink the cup: see note on Mk 10:38–40. Matthew omits the Marcan “or be baptized with the baptism with which I am baptized” (Mk 10:38). Can you drink the cup that I am going to drink?” They said to him, “We can.” 23He replied, “My cup you will indeed drink, but to sit at my right and at my left [, this] is not mine to give but is for those for whom it has been prepared by my Father.” 24#Lk 22:25–27. When the ten heard this, they became indignant at the two brothers. 25But Jesus summoned them and said, “You know that the rulers of the Gentiles lord it over them, and the great ones make their authority over them felt. 26But it shall not be so among you. Rather, whoever wishes to be great among you shall be your servant; 27#Mk 9:35. whoever wishes to be first among you shall be your slave. 28#26:28; Is 53:12; Rom 5:6; 1 Tm 2:6. Just so, the Son of Man did not come to be served but to serve and to give his life as a ransom#Ransom: this noun, which occurs in the New Testament only here and in the Marcan parallel (Mk 10:45), does not necessarily express the idea of liberation by payment of some price. The cognate verb is used frequently in the LXX of God’s liberating Israel from Egypt or from Babylonia after the Exile; see Ex 6:6; 15:13; Ps 77:16 (76 LXX); Is 43:1; 44:22. The liberation brought by Jesus’ death will be for many; cf. Is 53:12. Many does not mean that some are excluded, but is a Semitism designating the collectivity who benefit from the service of the one, and is equivalent to “all.” While there are few verbal contacts between this saying and the fourth Servant Song (Is 52:13–53:12), the ideas of that passage are reflected here. for many.”
The Healing of Two Blind Men.#The cure of the blind men is probably symbolic of what will happen to the disciples, now blind to the meaning of Jesus’ passion and to the necessity of their sharing his suffering. As the men are given sight, so, after the resurrection, will the disciples come to see that to which they are now blind. Matthew has abbreviated his Marcan source (Mk 10:46–52) and has made Mark’s one man two. Such doubling is characteristic of this gospel; see Mt 8:28–34 (// Mk 5:1–20) and the note on Mt 9:27–31. 29#Mk 10:46–52; Lk 18:35–43. As they left Jericho, a great crowd followed him. 30#9:27. Two blind men were sitting by the roadside, and when they heard that Jesus was passing by, they cried out, “[Lord,]#[Lord,]: some important textual witnesses omit this, but that may be because copyists assimilated this verse to Mt 9:27. Son of David: see note on Mt 9:27. Son of David, have pity on us!” 31The crowd warned them to be silent, but they called out all the more, “Lord, Son of David, have pity on us!” 32Jesus stopped and called them and said, “What do you want me to do for you?” 33They answered him, “Lord, let our eyes be opened.” 34Moved with pity, Jesus touched their eyes. Immediately they received their sight, and followed him.
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