Matthew 11
11
1 And it happened that, when Jesus had completed instructing his twelve disciples, he went away from there in order to teach and to preach in their cities.
2 Now when John had heard, in prison, about the works of Christ, sending two of his disciples, he said to him,
3 "Are you he who is to come, or should we expect another?"
4 And Jesus, responding, said to them: "Go and report to John what you have heard and seen.
5 The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor are evangelized.
6 And blessed is he who has found no offense in me."
7 Then, after they departed, Jesus began to speak to the crowds about John: "What did you go out to the desert to see? A reed shaken by the wind?
8 So what did you go out to see? A man in soft garments? Behold, those who are clothed in soft garments are in the houses of kings.
9 Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet.
10 For this is he, of whom it is written: 'Behold, I send my Angel before your face, who shall prepare your way before you.'
11 Amen I say to you, among those born of women, there has arisen no one greater than John the Baptist. Yet the least in the kingdom of heaven is greater than he.
12 But from the days of John the Baptist, even until now, the kingdom of heaven has endured violence, and the violent carry it away.
13 For all the prophets and the law prophesied, even until John.
14 And if you are willing to accept it, he is the Elijah, who is to come.
15 Whoever has ears to hear, let him hear.
16 But to what shall I compare this generation? It is like children sitting in the marketplace,
17 who, calling out to their companions, say: 'We played music for you, and you did not dance. We lamented, and you did not mourn.'
18 For John came neither eating nor drinking; and they say, 'He has a demon.'
19 The Son of man came eating and drinking; and they say, 'Behold, a man who eats voraciously and who drinks wine, a friend of tax collectors and sinners.' But wisdom is justified by her sons."
20 Then he began to rebuke the cities in which many of his miracles were accomplished, for they still had not repented.
21 "Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were done in you had been done in Tyre and Sidon, they would have repented long ago in haircloth and ashes.
22 Yet truly, I say to you, Tyre and Sidon shall be forgiven more than you, on the day of judgment.
23 And you, Capernaum, would you be exalted all the way to heaven? You shall descend all the way to Hell. For if the miracles that were done in you had been done in Sodom, perhaps it would have remained, even to this day.
24 Yet truly, I say to you, that the land of Sodom shall be forgiven more than you, on the day of judgment."
25 At that time, Jesus responded and said: "I acknowledge you, Father, Lord of Heaven and earth, because you have hidden these things from the wise and the prudent, and have revealed them to little ones.
26 Yes, Father, for this was pleasing before you.
27 All things have been delivered to me by my Father. And no one knows the Son except the Father, nor does anyone know the Father except the Son, and those to whom the Son is willing to reveal him.
28 Come to me, all you who labor and have been burdened, and I will refresh you.
29 Take my yoke upon you, and learn from me, for I am meek and humble of heart; and you shall find rest for your souls.
30 For my yoke is sweet and my burden is light."
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Matthew 11
11
A Question from John the Baptist
1 And it happened that when Jesus had finished giving orders to his twelve disciples, he went on from there to teach and to preach in their towns. 2Now when#*Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal John#That is, John the Baptist heard in prison the deeds of Christ, he sent word#*Here the direct object is supplied from context in the English translation by his disciples 3and#*Here “and” is supplied because the previous participle (“sent” in the previous verse) has been translated as a finite verb said to him, “Are you the one who is to come, or should we look for another?” 4And Jesus answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said to them, “Go and#*Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb tell John what you hear and see: 5the blind receive sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised, and the poor have good news announced to them.#*Here the direct object is supplied from context in the English translation 6And whoever is not offended by me is blessed.”
7Now as#*Here “as” is supplied as a component of the temporal genitive absolute participle (“were going away”) these were going away, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? 8But what did you go out to see? A man dressed in soft clothing? Behold, those who wear soft clothing are in the houses of kings. 9But why did you go out? To see a prophet?#Some manuscripts have “But what did you go out to see? A prophet?” Yes, I tell you, and even more than a prophet! 10It is this man about whom it is written:
‘Behold, I am sending my messenger before your face,
who will prepare your way before you.’#A quotation from Mal 3:1; cf. Mark 1:2
11Truly I say to you, among those born of women there has not arisen one greater than John the Baptist. But the one who is least in the kingdom of heaven is greater than he. 12But from the days of John the Baptist until now, the kingdom of heaven is treated violently, and the violent claim#Or “seize” it. 13For all the prophets and the law prophesied until John, 14and if you are willing to accept it,#*Here the direct object is supplied from context in the English translation he is Elijah, the one who is going to come. 15The one who has ears, let him hear!
16“But to what shall I compare this generation? It is like children sitting in the marketplaces who call out to one another, 17saying,
‘We played the flute for you and you did not dance;
we sang a lament and you did not mourn.’
18For John came neither eating nor drinking, and they say, ‘He has a demon!’ 19The Son of Man came eating and drinking, and they say, ‘Behold, a man who is a glutton and a drunkard, a friend of tax collectors and sinners!’ But wisdom is vindicated by her deeds.”#Many Greek manuscripts, including most later ones, read “children”
Woes Pronounced on Unrepentant Towns
20Then he began to reproach the towns in which the majority of his miracles had been done, because they did not repent: 21“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22Nevertheless I tell you, it will be more bearable for Tyre and for Sidon on the day of judgment than for you! 23And you, Capernaum, will you be exalted to heaven? No, you will be brought down to Hades! For if the miracles done in you had been done in Sodom, it would have remained until today. 24Nevertheless I tell you that it will be more bearable for the region of Sodom on the day of judgment than for you!”
A Yoke That Is Easy
25At that time Jesus answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intelligent, and have revealed them to young children.#Or perhaps “to the childlike,” or “to the innocent” 26Yes, Father, for to do so was your gracious will.#Literally “was pleasing before you” 27All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom#Literally “to whomever” the Son wants to reveal him.#*Here the direct object is supplied from context in the English translation 28Come to me, all of you who labor and are burdened, and I will give you rest. 29Take my yoke on you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30For my yoke is easy to carry and my burden is light.”
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