Matthew 11
11
1 And it happened that, when Jesus had completed instructing his twelve disciples, he went away from there in order to teach and to preach in their cities.
2 Now when John had heard, in prison, about the works of Christ, sending two of his disciples, he said to him,
3 "Are you he who is to come, or should we expect another?"
4 And Jesus, responding, said to them: "Go and report to John what you have heard and seen.
5 The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor are evangelized.
6 And blessed is he who has found no offense in me."
7 Then, after they departed, Jesus began to speak to the crowds about John: "What did you go out to the desert to see? A reed shaken by the wind?
8 So what did you go out to see? A man in soft garments? Behold, those who are clothed in soft garments are in the houses of kings.
9 Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet.
10 For this is he, of whom it is written: 'Behold, I send my Angel before your face, who shall prepare your way before you.'
11 Amen I say to you, among those born of women, there has arisen no one greater than John the Baptist. Yet the least in the kingdom of heaven is greater than he.
12 But from the days of John the Baptist, even until now, the kingdom of heaven has endured violence, and the violent carry it away.
13 For all the prophets and the law prophesied, even until John.
14 And if you are willing to accept it, he is the Elijah, who is to come.
15 Whoever has ears to hear, let him hear.
16 But to what shall I compare this generation? It is like children sitting in the marketplace,
17 who, calling out to their companions, say: 'We played music for you, and you did not dance. We lamented, and you did not mourn.'
18 For John came neither eating nor drinking; and they say, 'He has a demon.'
19 The Son of man came eating and drinking; and they say, 'Behold, a man who eats voraciously and who drinks wine, a friend of tax collectors and sinners.' But wisdom is justified by her sons."
20 Then he began to rebuke the cities in which many of his miracles were accomplished, for they still had not repented.
21 "Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were done in you had been done in Tyre and Sidon, they would have repented long ago in haircloth and ashes.
22 Yet truly, I say to you, Tyre and Sidon shall be forgiven more than you, on the day of judgment.
23 And you, Capernaum, would you be exalted all the way to heaven? You shall descend all the way to Hell. For if the miracles that were done in you had been done in Sodom, perhaps it would have remained, even to this day.
24 Yet truly, I say to you, that the land of Sodom shall be forgiven more than you, on the day of judgment."
25 At that time, Jesus responded and said: "I acknowledge you, Father, Lord of Heaven and earth, because you have hidden these things from the wise and the prudent, and have revealed them to little ones.
26 Yes, Father, for this was pleasing before you.
27 All things have been delivered to me by my Father. And no one knows the Son except the Father, nor does anyone know the Father except the Son, and those to whom the Son is willing to reveal him.
28 Come to me, all you who labor and have been burdened, and I will refresh you.
29 Take my yoke upon you, and learn from me, for I am meek and humble of heart; and you shall find rest for your souls.
30 For my yoke is sweet and my burden is light."
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Mattityahu 11
11
1And it came about when he finished giving directives to his Shneym Asar Talmidim, he moved on from there, exercising the ministry of moreh (teacher) and darshan (preacher, maggid) in their shtetlach.
2Now when Yochanan, in the beit hasohor (prison), heard of the maasei haMoshiach (works of Moshiach), he sent his talmidim to Rebbe, Melech HaMoshiach.
3They asked him, Tell us. Are you Hu Habah (He who comes) or is our chikiah (wait) to be for the Bias (Coming) of another?
4And Rebbe, Melech HaMoshiach answered them, saying, Go give the report of what you see and hear to Yochanan:
5The ivrim (blind people) see, the pisechim (lame people) walk, the metzoraim (lepers) are cleansed, the chereshim (deaf people) hear, the mesim are made to stand up alive, and the aniyim (poor) have the Besuras HaGeulah preached to them.#11:5 Isa 35:5f; 61:1
6Ashrey (Happy) is the one who does not find a cause of michshol (falling, stumbling) in me.#11:6 as Moshiach
7As they were leaving, he began to speak to the multitudes about Yochanan, What did you go out into the midbar (wilderness) to see? A reed being shaken by the wind?
8What did you go out to see? Someone shtats (imposing, impressive) in appearance, attired in soft raiment? Hinei, the ones wearing soft raiment are in houses of melachim (kings).
9But what did you go out to see? A Navi? Ken, I tell you. And one greater than a Navi.
10This is he about whom it has been written, HINNENI SHOLEIACH MALACHI (Behold, I will send my messenger) before your face, UPINNAH DERECH LEFANAI (and he will prepare the way before me).#11:10 Ex 23:20; Mal 3:1
11Omein, I say to you, of those born of women, there has not appeared one greater than Yochanan of the tevilah of teshuva, yet the person with the least chashivut in the Malchut HaShomayim is greater than he.
12From the days of Yochanan of the tevilah of teshuva until now, the Malchut HaShomayim has been under violent attack and the violent seize it with coercion.
13For all the Neviim and the Torah prophesied until Yochanan.
14And, if you are willing it to be mekabel (accept, receive), he is the “Eliyahu,” who is to come.#11:14 Mal 4:5
15The one having ears, let him hear.
16But to what will I compare this generation? It is like yeladim sitting in the marketplaces, calling out to one another,
17We played the chalil (flute) for you, but you did not dance; we sang a kina (lament, funeral dirge) for you, and you did not mourn.
18For Yochanan came neither eating nor drinking, and they say, He has a shed.
19The Bar Enosh#11:19 Moshiach came eating and drinking, and they say, Hinei! A zolel (glutton) and a shikkor (drunkard), a friend of mochesim (tax collectors) and chote'im (sinners). Yet, Chochmah (Wisdom) is vindicated by her ma'asim.
20Then he began to reproach the shtetlach (villages) in which were accomplished most of his gevurot (mighty deeds), because they did not make teshuva.
21Oy l'chah (Woe to you), Korazin! Oy l'chah, Beit-Tzaidah! For if in Tzor and Tzidon were accomplished the gevurot that were accomplished among you, they would have made teshuva long ago in sackcloth and ashes.
22Nevertheless, I say to you, it will be more bearable for Tzor and Tzidon than for you on Yom HaDin.
23And you, K'far-Nachum, were you lifted up as far as Shomayim? You shall be brought down as far as Sheol.#11:23 Isa 14:13,15 For if in S'dom were accomplished the gevurot that were accomplished among you, S'dom would have a sheerit (remnant) today!
24Nevertheless, I say to you, it will be more bearable for the land of S'dom on Yom HaDin than for you.
25At that time, Rebbe, Melech HaMoshiach said, Modeh Ani, Avi, Adon HaShomayim v'HaAretz, (I thank you, Father, L-rd of Heaven and Earth), because you hid these things from the chachamim (wise) and those with seichel, and to them they are nistar (hidden, esoteric), and you made a hisgalus (revelation) of them unto ollelim (infants).
26Ken, Avi, for thus it was pleasing in your sight.
27All things were given to me by Avi, and no one has daas (knowledge) of HaBen except HaAv, nor does anyone have daas of HaAv, except HaBen, and anyone to whom HaBen chooses to unveil him.
28Come to me, all you who are burden-weary and heavy laden, and I will give you Shabbos menuchah.
29Take my ol (yoke) upon you and learn from me, for I am anav (humble) and have shiflut (lowliness) in lev (heart), and you will find menuchah (rest, security)#11:29 Ruth 1:9 for your nefashot (souls).#11:29 Jer 6:16
30For my#11:30 Moshiachʼs ol (yoke) is easy and my burden is light.#11:30 See Mt 23:4
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