James 1
1
1 James, servant of God and of our Lord Jesus Christ, to the twelve tribes of the dispersion, greetings.
2 My brothers, when you have fallen into various trials, consider everything a joy,
3 knowing that the proving of your faith exercises patience,
4 and patience brings a work to perfection, so that you may be perfect and whole, deficient in nothing.
5 But if anyone among you is in need of wisdom, let him petition God, who gives abundantly to all without reproach, and it shall be given to him.
6 But he should ask with faith, doubting nothing. For he who doubts is like a wave on the ocean, which is moved about by the wind and carried away;
7 then a man should not consider that he would receive anything from the Lord.
8 For a man who is of two minds is inconstant in all his ways.
9 Now a humble brother should glory in his exaltation,
10 and a rich one, in his humiliation, for he will pass away like the flower of the grass.
11 For the sun has risen with a scorching heat, and has dried the grass, and its flower has fallen off, and the appearance of its beauty has perished. So also will the rich one wither away, according to his paths.
12 Blessed is the man who suffers temptation. For when he has been proven, he shall receive the crown of life which God has promised to those who love him.
13 No one should say, when he is tempted, that he was tempted by God. For God does not entice toward evils, and he himself tempts no one.
14 Yet truly, each one is tempted by his own desires, having been enticed and drawn away.
15 Thereafter, when desire has conceived, it gives birth to sin. Yet truly sin, when it has been consummated, produces death.
16 And so, do not choose to go astray, my most beloved brothers.
17 Every excellent gift and every perfect gift is from above, descending from the Father of lights, with whom there is no change, nor any shadow of alteration.
18 For by his own will he produced us through the Word of truth, so that we might be a kind of beginning among his creatures.
19 You know this, my most beloved brothers. So let every man be quick to listen, but slow to speak and slow to anger.
20 For the anger of man does not accomplish the justice of God.
21 Because of this, having cast away all uncleanness and an abundance of malice, receive with meekness the newly-grafted Word, which is able to save your souls.
22 So be doers of the Word, and not listeners only, deceiving yourselves.
23 For if anyone is a listener of the Word, but not also a doer, he is comparable to a man gazing into a mirror upon the face that he was born with;
24 and after considering himself, he went away and promptly forgot what he had seen.
25 But he who gazes upon the perfect law of liberty, and who remains in it, is not a forgetful hearer, but instead a doer of the work. He shall be blessed in what he does.
26 But if anyone considers himself to be religious, but he does not restrain his tongue, but instead seduces his own heart: such a one's religion is vanity.
27 This is religion, clean and undefiled before God the Father: to visit orphans and widows in their tribulations, and to keep yourself immaculate, apart from this age.
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Jacob (James) 1
1
Greetings
1Jacob, a slave of God and of the Lord Yeshua the Messiah, To the twelve tribes in the Diaspora: Shalom!
Rejoice in Trials
2Consider it all joy, my brethren, when you encounter various trials,
3knowing that the testing of your faith produces endurance.
4And let endurance have its perfect work, so that you may be perfect and complete, lacking in nothing.
5But if any of you lacks wisdom, let him ask of God, who gives to all without hesitation and without reproach; and it will be given to him.
6But let him ask in faith, without any doubting—for the one who doubts is like a wave of the sea, blown and tossed by the wind.
7For that person must not suppose that he will receive anything from the Lord—
8he is a double-minded man, unstable in all his ways.
9But let the brother in humble circumstances boast in his high position—
10and the rich person in his humble position, because like the flower of the grass he will pass away.
11For the sun arises with a scorching heat and withers the grass, and its flower falls off and the beauty of its appearance is destroyed. So also the rich man in the midst of his pursuits will wither away.
12Happy is the one who endures testing, because when he has stood the test, he will receive the crown of life, which the Lord promised to those who love Him.
13Let no one say when he is tempted, “I am being tempted by God”—for God cannot be tempted by evil, and He himself tempts no one.
14But each one is tempted when he is dragged away and enticed by his own desire.
15Then when desire has conceived, it gives birth to sin; and when sin is full grown, it brings forth death.
16Do not be deceived, my dear brothers and sisters.
17Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow.
18By His will, He brought us forth by the word of truth, so that we might be a kind of firstfruits of all He created.
Quick to Listen, Slow to Anger
19Know this, my dear brothers and sisters: let every person be quick to listen, slow to speak, and slow to anger—
20for human anger doesn’t produce the righteousness of God.
21So put away all moral filth and excess of evil and receive with humility the implanted word, which is able to save your souls.
22But be doers of the word, and not hearers only, deluding yourselves.
23For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror—
24for once he looks at himself and goes away, he immediately forgets what sort of person he was.
25But the one who looks intently into the perfect Torah, the Torah that gives freedom, and continues in it, not becoming a hearer who forgets but a doer who acts—he shall be blessed in what he does.
26If anyone thinks he is religious and yet does not bridle his tongue but deceives his heart, this person’s religion is futile.
27Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.
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