James 1
1
1 James, servant of God and of our Lord Jesus Christ, to the twelve tribes of the dispersion, greetings.
2 My brothers, when you have fallen into various trials, consider everything a joy,
3 knowing that the proving of your faith exercises patience,
4 and patience brings a work to perfection, so that you may be perfect and whole, deficient in nothing.
5 But if anyone among you is in need of wisdom, let him petition God, who gives abundantly to all without reproach, and it shall be given to him.
6 But he should ask with faith, doubting nothing. For he who doubts is like a wave on the ocean, which is moved about by the wind and carried away;
7 then a man should not consider that he would receive anything from the Lord.
8 For a man who is of two minds is inconstant in all his ways.
9 Now a humble brother should glory in his exaltation,
10 and a rich one, in his humiliation, for he will pass away like the flower of the grass.
11 For the sun has risen with a scorching heat, and has dried the grass, and its flower has fallen off, and the appearance of its beauty has perished. So also will the rich one wither away, according to his paths.
12 Blessed is the man who suffers temptation. For when he has been proven, he shall receive the crown of life which God has promised to those who love him.
13 No one should say, when he is tempted, that he was tempted by God. For God does not entice toward evils, and he himself tempts no one.
14 Yet truly, each one is tempted by his own desires, having been enticed and drawn away.
15 Thereafter, when desire has conceived, it gives birth to sin. Yet truly sin, when it has been consummated, produces death.
16 And so, do not choose to go astray, my most beloved brothers.
17 Every excellent gift and every perfect gift is from above, descending from the Father of lights, with whom there is no change, nor any shadow of alteration.
18 For by his own will he produced us through the Word of truth, so that we might be a kind of beginning among his creatures.
19 You know this, my most beloved brothers. So let every man be quick to listen, but slow to speak and slow to anger.
20 For the anger of man does not accomplish the justice of God.
21 Because of this, having cast away all uncleanness and an abundance of malice, receive with meekness the newly-grafted Word, which is able to save your souls.
22 So be doers of the Word, and not listeners only, deceiving yourselves.
23 For if anyone is a listener of the Word, but not also a doer, he is comparable to a man gazing into a mirror upon the face that he was born with;
24 and after considering himself, he went away and promptly forgot what he had seen.
25 But he who gazes upon the perfect law of liberty, and who remains in it, is not a forgetful hearer, but instead a doer of the work. He shall be blessed in what he does.
26 But if anyone considers himself to be religious, but he does not restrain his tongue, but instead seduces his own heart: such a one's religion is vanity.
27 This is religion, clean and undefiled before God the Father: to visit orphans and widows in their tribulations, and to keep yourself immaculate, apart from this age.
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Ya'akov 1
1
1Ya'akov,#1:1 See Mt 13:55 eved (servant) of Hashem and of Rebbe, Melech HaMoshiach Adoneinu Yehoshua; To the Shneym Asar HaShevatim (Twelve Tribes) in the Golus, Shalom!#1:1 Dt 32:26
2Consider it all simcha, my Achim b'Moshiach, whenever you fall into various nisayonos (tests, trials),
3Because you have da'as that the emunah you have, when it is tested, produces savlanut (patient endurance).
4And let savlanut be shleimah in its po'al (work) in order that you may be mevugarim (mature, grown up) and complete, lacking in nothing.
5But if any one of you is lacking chochmah (wisdom), let him direct tefillah (prayer) and techinot (petitions) to Hashem, the One whose matanot (gifts) are given generously and without grudging, and chochmah will be given to him.#1:5 1Kgs 3:9,10; Prov 2:3-6; Ps 51:6; Dan 1:17; 2:21
6But let the tefillah be offered with much bitachon in emunah (faith), in no way doubting. For the doubtful man, wavering in emunah, is like a wave of the yam (sea), being tossed by the wind.#1:6 1Kgs 18:21
7Let not such a one presume that he will receive anything from Adoneinu.
8He is an ish (man) of double mind, in all his drakhim (ways), mesupak (uncertain, having doubts) and unstable.#1:8 Ps 119:113
9But let the Ach b'Moshiach of shiflut (lowliness) glory in the da'as that Hashem will exalt him.
10And let the Ach b'Moshiach who has osher (riches) glory in his bizyoinos (humiliation), in the da'as that Hashem will bring him low, because KOL HABASAR KHATZIR#1:10 Isa 40:6,7 (All flesh is grass) and so he likewise will vanish.#1:10 Job 14:2; Ps 103:15,16
11For the shemesh (sun) rose with its burning heat and dried the grass and its TZITZ NAVEL#1:11 Isa 40:6-8 (flower blossom fell). And the beauty of its appearance perished, so also the “oisher” (rich man) in his goings will fade away.#1:11 Ps 102:4,11
12Ashrey is the one who stands up under nisayon (trial), because, having become approved, that one will be given the Ateret HaChayyim (Crown of Life), which Hashem gave as a havtachah (promise) to those having Ahavas Hashem.
13However, let no one say, when he is tempted, “From Hashem I am being tempted,” for Hashem cannot be tempted to crave ra'ah (evil), and He Himself trips up no one with nisayon (temptation).
14But each one is tempted by his own ta'avah (lust, yetzer hara), being dragged off by it and being allured.#1:14 Prov 19:3
15Then after her conception Ta'avah gives birth to Averah (Transgression) and Averah, once she has fully developed, gives birth to Mavet.#1:15 Gn 3:6; Job 15:35; Ps 7:14; Isa 59:4
16Do not fall under a delusion, my beloved Achim b'Moshiach.
17Every good endowment and every matanah shleimah (complete gift) is from above, coming down from Avi HaOhrot (the Father of Lights) with whom there is no variation or shadow of turning.#1:17 Ps 85:12; Gn 1:16; Ps 136:7; Dan 2:22; Num 23:19; Ps 102:27; Mal 3:6
18Birtzon Hashem (by the will of G-d), he gave birth to us by the Dvar HaEmes, that we might be a kind of bikkurim (firstfruits) of all he created.#1:18 Jer 2:3
19Have da'as of this, my beloved Achim b'Moshiach. Let every man be quick to hear, slow to speak, slow to ka'as (anger).#1:19 Prov 10:19
20For the ka'as of Bnei Adam does not accomplish the Tzikat Hashem.
21Therefore, having put away all filthiness and what remains of resha (wickedness) in shiflut (lowliness) and meekness receive the implanted Dvar Hashem which is able to save your nefashot.#1:21 Rv 3:20
22Now be Shomrei HaDvar Hashem and not Shomei HaDvar only, thereby causing yourselves to fall under remiyah (deceit, deception).
23Because if anyone is Shomei HaDavar and not Shomrei HaDavar, this one is like a man looking at his ponum in a mirror,
24For he observed himself and has gone away and immediately forgot what he looked like.
25But the one having peered into the Torah HaShleimah (the Perfect Torah), the Torah HaCherut (the Torah of Freedom), and there remaining, not as a forgetful listener but one who is shomer mitzvot and goes into action, this one will have a bracha on his head in all his acts.#1:25 Ps 19:7
26If anyone considers himself to be one of the Charedim [Orthodox, G-d-fearing Jewish religious ones], yet has lashon hora and does not bridle his tongue but instead causes his lev to fall under remiyah (deceit), this oneʼs chasidus (piety) is worthless.#1:26 Ps 34:13; 39:1; 141:3
27Avodas Kodesh that is tehorah (pure) and tamimah (unblemished) before Elohim HaAv is this: to visit yetomim (orphans) and almanot (widows) in their tzoros and to be shomer against the defilement of the Olam Hazeh.#1:27 Dt 14:29; Job 31:16,17,21; Ps 146:9; Isa 1:17,23
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.