Mark 2
2
Jesus Heals a Paralysed Man
(Mt 9.1–8; Lk 5.17–26)
1A few days later Jesus went back to Capernaum, and the news spread that he was at home. 2So many people came together that there was no room left, not even out in front of the door. Jesus was preaching the message to them 3when four men arrived, carrying a paralysed man to Jesus. 4Because of the crowd, however, they could not get the man to him. So they made a hole in the roof right above the place where Jesus was. When they had made an opening, they let the man down, lying on his mat. 5Seeing how much faith they had, Jesus said to the paralysed man, “My son, your sins are forgiven.”
6Some teachers of the Law who were sitting there thought to themselves, 7“How does he dare to talk like this? This is blasphemy! God is the only one who can forgive sins!”
8At once Jesus knew what they were thinking, so he said to them, “Why do you think such things? 9Is it easier to say to this paralysed man, ‘Your sins are forgiven’, or to say, ‘Get up, pick up your mat, and walk’? 10I will prove to you, then, that the Son of Man has authority on earth to forgive sins.” So he said to the paralysed man, 11“I tell you, get up, pick up your mat, and go home!”
12While they all watched, the man got up, picked up his mat, and hurried away. They were all completely amazed and praised God, saying, “We have never seen anything like this!”
Jesus Calls Levi
(Mt 9.9–13; Lk 5.27–32)
13Jesus went back again to the shore of Lake Galilee. A crowd came to him, and he started teaching them. 14As he walked along, he saw a tax collector, Levi son of Alphaeus, sitting in his office. Jesus said to him, “Follow me.” Levi got up and followed him.
15Later on Jesus was having a meal in Levi's house.#2.15 in Levi's house; or in his (that is, Jesus') house. A large number of tax collectors and other outcasts were following Jesus, and many of them joined him and his disciples at the table. 16Some teachers of the Law, who were Pharisees, saw that Jesus was eating with these outcasts and tax collectors, so they asked his disciples, “Why does he eat with such people?”
17Jesus heard them and answered, “People who are well do not need a doctor, but only those who are sick. I have not come to call respectable people, but outcasts.”
The Question about Fasting
(Mt 9.14–17; Lk 5.33–39)
18On one occasion the followers of John the Baptist and the Pharisees were fasting. Some people came to Jesus and asked him, “Why is it that the disciples of John the Baptist and the disciples of the Pharisees fast, but yours do not?”
19Jesus answered, “Do you expect the guests at a wedding party to go without food? Of course not! As long as the bridegroom is with them, they will not do that. 20But the day will come when the bridegroom will be taken away from them, and then they will fast.
21 “No one uses a piece of new cloth to patch up an old coat, because the new patch will shrink and tear off some of the old cloth, making an even bigger hole. 22Nor does anyone pour new wine into used wineskins, because the wine will burst the skins, and both the wine and the skins will be ruined. Instead, new wine must be poured into fresh wineskins.”
The Question about the Sabbath
(Mt 12.1–8; Lk 6.1–5)
23 #
Deut 23.25
Jesus was walking through some cornfields on the Sabbath. As his disciples walked along with him, they began to pick the ears of corn. 24So the Pharisees said to Jesus, “Look, it is against our Law for your disciples to do that on the Sabbath!”
25 #
1 Sam 21.1–6
Jesus answered, “Have you never read what David did that time when he needed something to eat? He and his men were hungry, 26#Lev 24.9so he went into the house of God and ate the bread offered to God. This happened when Abiathar was the High Priest. According to our Law only the priests may eat this bread — but David ate it and even gave it to his men.”
27And Jesus concluded, “The Sabbath was made for the good of human beings; they were not made for the Sabbath. 28So the Son of Man is Lord even of the Sabbath.”
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Mark 2: GNBDC
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Good News Bible. Scripture taken from the Good News Bible (r) (Today's English Version Second Edition, UK/British Edition). Copyright © 1992 British & Foreign Bible Society. Used by permission.
Mark 2
2
A Paralytic Healed
1 And when he#*Here “when” is supplied as a component of the participle (“entered”) which is understood as temporal entered again into Capernaum after some days, it became known that he was at home. 2And many had gathered, so that there was no longer room, not even at the door, and he was speaking the word to them. 3And they came bringing to him a paralytic, carried by four of them. 4And when#*Here “when” is supplied as a component of the participle (“able”) which is understood as temporal they were not able to bring him#*Here the direct object is supplied from context in the English translation to him because of the crowd, they removed the roof where he was. And after#*Here “after” is supplied as a component of the participle (“digging through”) which is understood as temporal digging through, they lowered the stretcher on which the paralytic was lying. 5And when#*Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal Jesus saw their faith, he said to the paralytic, “Child, your sins are forgiven.”
6Now some of the scribes were sitting there and reasoning in their hearts, 7“Why does this man speak like this? He is blaspheming! Who is able to forgive sins except God alone?” 8And immediately Jesus, perceiving in his spirit that they were reasoning like this within themselves, said to them, “Why are you considering these things in your hearts? 9Which is easier to say to the paralytic, ‘Your sins are forgiven,’ or to say ‘Get up and pick up your stretcher and walk’? 10But so that you may know that the Son of Man has authority on earth to forgive sins,”—he said to the paralytic—11“I say to you, get up, pick up your stretcher, and go to your home.” 12And he got up and immediately picked up his#Literally “the”; the Greek article is used here as a possessive pronoun stretcher and#*Here “and” is supplied because the previous participle (“picked up”) has been translated as a finite verb went out in front of them all, so that they were all amazed and glorified God, saying, “We have never seen anything#*Here the direct object is supplied from context in the English translation like this!”
Levi Called to Follow Jesus
13And he went out again beside the sea,#That is, the Sea of Galilee and all the crowd was coming to him, and he began to teach#The imperfect tense has been translated as ingressive here (“began to teach”) them. 14And as he#*Here “as” is supplied as a component of the participle (“was passing by”) which is understood as temporal was passing by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me!” And he stood up and#*Here “and” is supplied because the previous participle (“stood up”) has been translated as a finite verb followed him.
15And it happened that he was dining#Literally “was reclining for a meal” in his house, and many tax collectors and sinners were dining with#Literally “were reclining at table with” Jesus and his disciples, for there were many and they were following him. 16And the scribes of the Pharisees, when they#*Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal saw that he was eating with sinners and tax collectors, began to say#The imperfect tense has been translated as ingressive here (“began to say”) to his disciples, “Why does he eat with tax collectors and sinners?” 17And when#*Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal Jesus heard it#*Here the direct object is supplied from context in the English translation, he said to them, “Those who are healthy do not have need of a physician, but those who are sick.#Literally “having badly” I have not come to call the righteous, but sinners.”
On Fasting
18And John’s disciples and the Pharisees were fasting, and they came and said to him, “Why#Literally “for what” reason do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?” 19And Jesus said to them, “The bridegroom’s attendants#Literally “the sons of the bridal chamber” are not able to fast while the bridegroom is with them, are they?#The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “are they” As long a time as they have the bridegroom with them, they are not able to fast. 20But days will come when the bridegroom is taken away from them, and then they will fast in that day. 21No one sews a patch of unshrunken cloth on an old garment. Otherwise#Literally “but if not” the patch pulls away from it—the new from the old—and the tear becomes worse. 22And no one puts new wine into old wineskins. Otherwise#Literally “but if not” the wine will burst the wineskins and the wine is destroyed and the wineskins too. But new wine is put into new wineskins.”
Plucking Grain on the Sabbath
23And it happened that he was going through the grain fields on the Sabbath, and his disciples began to make their way while#*Here “while” is supplied as a component of the participle (“picking”) which is understood as temporal plucking off the heads of grain. 24And the Pharisees began to say#The imperfect tense has been translated as ingressive here (“began to say”) to him, “Behold, why are they doing what is not permitted on the Sabbath?” 25And he said to them, “Have you never read what David did when he had need and he and those who were with him were hungry—26how he entered into the house of God in the time of Abiathar the high priest and ate the bread of the presentation, which it is not permitted to eat (except the priests) and also gave it#*Here the direct object is supplied from context in the English translation to those who were with him?” 27And he said to them, “The Sabbath was established for people, and not people for the Sabbath. 28So then, the Son of Man is lord even of the Sabbath.”
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