Romans 7
7
An Example From Marriage
1Brothers and sisters, you all understand the Law of Moses. So surely you know that the law rules over people only while they are alive. 2It’s like what the law says about marriage: A woman must stay married to her husband as long as he is alive. But if her husband dies, she is made free from the law of marriage. 3But if she marries another man while her husband is still alive, the law says she is guilty of adultery. But if her husband dies, she is made free from the law of marriage. So if she marries another man after her husband dies, she is not guilty of adultery.
4In the same way, my brothers and sisters, your old selves died and you became free from the law through the body of Christ. Now you belong to someone else. You belong to the one who was raised from death. We belong to Christ so that we can be used in service to God. 5In the past we were ruled by our sinful selves. The law made us want to do sinful things. And those sinful desires controlled our bodies, so that what we did only brought us spiritual death. 6In the past the law held us as prisoners, but our old selves died, and we were made free from the law. So now we serve God in a new way, not in the old way, with the written rules. Now we serve God in the new way, with the Spirit.
Our Fight Against Sin
7You might think I am saying that sin and the law are the same. That is not true. But the law was the only way I could learn what sin means. I would never have known it is wrong to want something that is not mine. But the law said, “You must not want what belongs to someone else.”#Quote from Ex. 20:17; Deut. 5:21. 8And sin found a way to use that command and make me want all kinds of things that weren’t mine. So sin came to me because of the command. But without the law, sin has no power. 9Before I knew the law, I was alive. But when I heard the law’s command, sin began to live, 10and I died spiritually. The command was meant to bring life, but for me it brought death. 11Sin found a way to fool me by using the command to make me die.
12Now the law is holy, and the command is holy and right and good. 13Does this mean that something that is good brought death to me? No, it was sin that used the good command to bring me death. This shows how terrible sin really is. It can use a good command to produce a result that shows sin at its very worst.
The War Inside Us
14We know that the law is spiritual, but I am not. I am so human. Sin rules me as if I were its slave. 15I don’t understand why I act the way I do. I don’t do the good I want to do, and I do the evil I hate. 16And if I don’t want to do what I do, that means I agree that the law is good. 17But I am not really the one doing the evil. It is sin living in me that does it. 18Yes, I know that nothing good lives in me—I mean nothing good lives in the part of me that is not spiritual. I want to do what is good, but I don’t do it. 19I don’t do the good that I want to do. I do the evil that I don’t want to do. 20So if I do what I don’t want to do, then I am not really the one doing it. It is the sin living in me that does it.
21So I have learned this rule: When I want to do good, evil is there with me. 22In my mind I am happy with God’s law. 23But I see another law working in my body. That law makes war against the law that my mind accepts. That other law working in my body is the law of sin, and that law makes me its prisoner. 24What a miserable person I am! Who will save me from this body that brings me death? 25I thank God for his salvation through Jesus Christ our Lord!
So in my mind I am a slave to God’s law, but in my sinful self I am a slave to the law of sin.
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© 1987, 2004 Bible League International
Romans 7
7
Torn Between One Way and Another
1-3You shouldn’t have any trouble understanding this, friends, for you know all the ins and outs of the law—how it works and how its power touches only the living. For instance, a wife is legally tied to her husband while he lives, but if he dies, she’s free. If she lives with another man while her husband is living, she’s obviously an adulteress. But if he dies, she is quite free to marry another man in good conscience, with no one’s disapproval.
4-6So, my friends, this is something like what has taken place with you. When Christ died he took that entire rule-dominated way of life down with him and left it in the tomb, leaving you free to “marry” a resurrection life and bear “offspring” of faith for God. For as long as we lived that old way of life, doing whatever we felt we could get away with, sin was calling most of the shots as the old law code hemmed us in. And this made us all the more rebellious. In the end, all we had to show for it was miscarriages and stillbirths. But now that we’re no longer shackled to that domineering mate of sin, and out from under all those oppressive regulations and fine print, we’re free to live a new life in the freedom of God.
7But I can hear you say, “If the law code was as bad as all that, it’s no better than sin itself.” That’s certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, “You shall not covet,” I could have dressed covetousness up to look like a virtue and ruined my life with it.
8-12Don’t you remember how it was? I do, perfectly well. The law code started out as an excellent piece of work. What happened, though, was that sin found a way to pervert the command into a temptation, making a piece of “forbidden fruit” out of it. The law code, instead of being used to guide me, was used to seduce me. Without all the paraphernalia of the law code, sin looked pretty dull and lifeless, and I went along without paying much attention to it. But once sin got its hands on the law code and decked itself out in all that finery, I was fooled, and fell for it. The very command that was supposed to guide me into life was cleverly used to trip me up, throwing me headlong. So sin was plenty alive, and I was stone dead. But the law code itself is God’s good and common sense, each command sane and holy counsel.
13I can already hear your next question: “Does that mean I can’t even trust what is good [that is, the law]? Is good just as dangerous as evil?” No again! Sin simply did what sin is so famous for doing: using the good as a cover to tempt me to do what would finally destroy me. By hiding within God’s good commandment, sin did far more mischief than it could ever have accomplished on its own.
14-16I can anticipate the response that is coming: “I know that all God’s commands are spiritual, but I’m not. Isn’t this also your experience?” Yes. I’m full of myself—after all, I’ve spent a long time in sin’s prison. What I don’t understand about myself is that I decide one way, but then I act another, doing things I absolutely despise. So if I can’t be trusted to figure out what is best for myself and then do it, it becomes obvious that God’s command is necessary.
17-20But I need something more! For if I know the law but still can’t keep it, and if the power of sin within me keeps sabotaging my best intentions, I obviously need help! I realize that I don’t have what it takes. I can will it, but I can’t do it. I decide to do good, but I don’t really do it; I decide not to do bad, but then I do it anyway. My decisions, such as they are, don’t result in actions. Something has gone wrong deep within me and gets the better of me every time.
21-23It happens so regularly that it’s predictable. The moment I decide to do good, sin is there to trip me up. I truly delight in God’s commands, but it’s pretty obvious that not all of me joins in that delight. Parts of me covertly rebel, and just when I least expect it, they take charge.
24I’ve tried everything and nothing helps. I’m at the end of my rope. Is there no one who can do anything for me? Isn’t that the real question?
25The answer, thank God, is that Jesus Christ can and does. He acted to set things right in this life of contradictions where I want to serve God with all my heart and mind, but am pulled by the influence of sin to do something totally different.
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THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.