Romans 6
6
Dead to Sin but Alive in Christ
1So do you think we should continue sinning so that God will give us more and more grace? 2Of course not! Our old sinful life ended. It’s dead. So how can we continue living in sin? 3Did you forget that all of us became part of Christ Jesus when we were baptized? In our baptism we shared in his death. 4So when we were baptized, we were buried with Christ and took part in his death. And just as Christ was raised from death by the wonderful power of the Father, so we can now live a new life.
5Christ died, and we have been joined with him by dying too. So we will also be joined with him by rising from death as he did. 6We know that our old life was put to death on the cross with Christ. This happened so that our sinful selves would have no power over us. Then we would not be slaves to sin. 7Anyone who has died is made free from sin’s control.
8If we died with Christ, we know that we will also live with him. 9Christ was raised from death. And we know that he cannot die again. Death has no power over him now. 10Yes, when Christ died, he died to defeat the power of sin one time—enough for all time. He now has a new life, and his new life is with God. 11In the same way, you should see yourselves as being dead to the power of sin and alive for God through Christ Jesus.
12But don’t let sin control your life here on earth. You must not be ruled by the things your sinful self makes you want to do. 13Don’t offer the parts of your body to serve sin. Don’t use your bodies to do evil, but offer yourselves to God, as people who have died and now live. Offer the parts of your body to God to be used for doing good. 14Sin will not be your master, because you are not under law. You now live under God’s grace.
Slaves of Goodness
15So what should we do? Should we sin because we are under grace and not under law? Certainly not! 16Surely you know that you become the slaves of whatever you give yourselves to. Anything or anyone you follow will be your master. You can follow sin, or you can obey God. Following sin brings spiritual death, but obeying God makes you right with him. 17In the past you were slaves to sin—sin controlled you. But thank God, you fully obeyed what you were taught. 18You were made free from sin, and now you are slaves to what is right. 19I use this example from everyday life because you need help in understanding spiritual truths. In the past you offered the parts of your body to be slaves to your immoral and sinful thoughts. The result was that you lived only for sin. In the same way, you must now offer yourselves to be slaves to what is right. Then you will live only for God.
20In the past you were slaves to sin, and you did not even think about doing right. 21You did evil things, and now you are ashamed of what you did. Did those things help you? No, they only brought death. 22But now you are free from sin. You have become slaves of God, and the result is that you live only for God. This will bring you eternal life. 23When people sin, they earn what sin pays—death. But God gives his people a free gift—eternal life in Christ Jesus our Lord.
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© 1987, 2004 Bible League International
Romans 6
6
1What then shall we say? Are we to persist in Chet (sin) in order that the unmerited Chen v'Chesed Hashem might increase?
2Chas v'shalom! Vi-bahlt (since) we have died to Chet, how can we still live in it?
3Or do you lack da'as that all we who were given a mikveh mayim tevilah into Rebbe, Melech HaMoshiach Yehoshua were given a tevilah into Moshiachʼs histalkus, into his mavet (death)?
4So then we were co-buried, buried together with KIVRO#6:4 Isa 53:9 (Moshiachʼs kever) through a tevilah into mavet, in order that, just as Rebbe Melech HaMoshiach was given the Techiyah (Resurrection) from HaMesim (the Dead ones) through the Kavod HaAv, so we also should have a halakhah (walk) [lifnei Hashem] in hitkhadshut (renewal, regeneration), in Chayyim Chadashim (New Life).
5For if we have become grown together with the very likeness of his histalkus, his mavet (death), we shall certainly also be grown together with the very likeness of his Techiyah from HaMesim (Resurrection).
6Having da'as of this, that, with Moshiach, our old humanity (in Adam) has been put to death on Moshiachʼs Etz#6:6 Dt 21:23 (Tree, [the Etz HaKelelat Hashem], the Tree of the Curse of G-d) in order that the etsem HaAdam HaChet (the essence of the sinful human condition) might be done away with, so that we might no longer serve Chet (sin).#6:6 cf. Ro 6:23
7For he who has died is declared niftar (freed, deceased) from Chet.
8But if we have died with Moshiach, we believe that we shall also live with him,
9Having da'as that Moshiach, having been given the Techiyah (Resurrection) from the Mesim (Dead ones), no longer dies, Mavet (death) and Histalkus no longer exercise control over him.
10For the Mavet Moshiach died, he died to Chet (sin) once and for all; but the Chayyim Moshiach lives, he lives to Hashem.
11So also you must reckon yourselves mesim (dead ones) to Chet (Sin) but Chayyim l'Hashem baMoshiach Yehoshua (alive to G-d in Messiah Yehoshua).
12Therefore, do not let Chet (Sin) reign in your mortal body to obey its ta'avot,#6:12 Ro 5:17,21
13And do not give Chet (sin) control of your natural capacities as neshek (weapons) of peysha (unrighteousness, transgression), but present yourselves to Hashem as ones alive from the Mesim and present to Hashem your natural capacities as neshek (weapons) of Tzedek Olamim.
14For Chet (sin) shall not exercise bailus (sovereignty, ownership, dominion) over you; for you are not under Gezetz#6:14 Ro 8:2 but under Chesed (Grace).
15What then? Should we commit averah, because we are not under Gezetz#6:15 see Ro 8:2 (Law) but under Chesed (Grace)? Chas v'shalom!
16Do you not know that when you give control of yourselves as someoneʼs avadim (slaves) to obey him, you are the avadim (slaves) of the one you obey, whether of Chet (Sin) resulting in mavet (death), or of Lishmo'a b'kol Hashem (Listening to the voice of Hashem, mishma'at, obedience) resulting in Tzedek Olamim?
17But Baruch Hashem (Blessed be G-d) that you used to be avadim (slaves) of#6:17 slave master Chet, but you gave your mishma'at shebalev (obedience from the heart) to the pattern of Torah#6:17 Isa 42:4 (the pnimiyus Torah of Moshiach) to which you were handed over.
18Having been set free from#6:18 slave master Chet (sin), you became an eved of the Tzidkat Hashem (the righteousness of G-d).
19I speak in human terms on account of the weakness of your frail fallen humanity. For just as you handed over your natural capacities as avadim (slaves) to tum'a (uncleanness) and to lawlessness which results in lawlessness, so now hand over your natural capacities as servants of Tzidkat Hashem which results in kedushah (holiness).
20For when you were avadim (slaves) of Chet, you were free in relation to Tzedek Olamim.
21What p'ri for Hashem did you produce then? Things for which you now have bushah (shame), for the end result of those things is mavet (death).
22But now, having been set free from#6:22 slave master Chet (sin) and having been made an eved Hashem (a servant of G-d), you have your p'ri for Hashem, resulting in kedushah, and the end is Chayyei Olam (Eternal Life).
23For the loin (wages) that#6:23 slave master Chet (Sin) pays out of its own payroll is mavet (death); however, the gracious matnat hachesed Hashem (the gift of the grace of G-d) is Chayyei Olam baMoshiach Yehoshua Adoneinu.
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