Acts 8
8
1-3Saul agreed that the killing of Stephen was a good thing. Some godly men buried Stephen and cried loudly for him.
Trouble for the Believers
On that day the Jews began to persecute the church in Jerusalem, making them suffer very much. Saul was also trying to destroy the group. He went into their houses, dragged out men and women, and put them in jail. All the believers left Jerusalem. Only the apostles stayed. The believers went to different places in Judea and Samaria. 4They were scattered everywhere, and in every place they went, they told people the Good News.
Philip Tells the Good News in Samaria
5Philip#8:5 Philip Not the apostle named Philip. went to the city of Samaria and told people about the Messiah. 6The people there heard Philip and saw the miraculous signs he was doing. They all listened carefully to what he said. 7Many of these people had evil spirits inside them, but Philip made the evil spirits leave them. The spirits made a lot of noise as they came out. There were also many weak and crippled people there. Philip made these people well too. 8What a happy day this was for that city!
9Now there was a man named Simon who lived in that city. Before Philip came there, Simon had been doing magic and amazing all the people of Samaria. He bragged and called himself a great man. 10All the people—the least important and the most important—believed what he said. They said, “This man has the power of God that is called ‘the Great Power.’” 11Simon amazed the people with his magic for so long that the people became his followers. 12But Philip told the people the Good News about God’s kingdom and the power of Jesus Christ. Men and women believed Philip and were baptized. 13Simon himself also believed, and after he was baptized, he stayed close to Philip. When he saw the miraculous signs and powerful things Philip did, he was amazed.
14The apostles in Jerusalem heard that the people of Samaria had accepted the word of God. So they sent Peter and John to the people in Samaria. 15When Peter and John arrived, they prayed for the Samaritan believers to receive the Holy Spirit. 16These people had been baptized in the name of the Lord Jesus, but the Holy Spirit had not yet come down on any of them. This is why Peter and John prayed. 17When the two apostles laid their hands on the people, they received the Holy Spirit.
18Simon saw that the Spirit was given to people when the apostles laid their hands on them. So he offered the apostles money. 19He said, “Give me this power so that when I lay my hands on someone, they will receive the Holy Spirit.”
20Peter said to Simon, “You and your money should both be destroyed because you thought you could buy God’s gift with money. 21You cannot share with us in this work. Your heart is not right before God. 22Change your heart! Turn away from these evil thoughts and pray to the Lord. Maybe he will forgive you. 23I see that you are full of bitter jealousy and cannot stop yourself from doing wrong.”
24Simon answered, “Both of you pray to the Lord for me, so that what you have said will not happen to me.”
25Then the two apostles told the people what they had seen Jesus do. They told them the message of the Lord. Then they went back to Jerusalem. On the way, they went through many Samaritan towns and told people the Good News.
Philip Teaches a Man From Ethiopia
26An angel of the Lord spoke to Philip. The angel said, “Get ready and go south on the road that leads down to Gaza from Jerusalem—the road that goes through the desert.”
27So Philip got ready and went. On the road he saw a man from Ethiopia. He was a eunuch and an important official in the service of Candace, the queen of the Ethiopians. He was responsible for taking care of all her money. This man had gone to Jerusalem to worship. 28Now he was on his way home. He was sitting in his chariot reading from the book of Isaiah the prophet.
29The Spirit said to Philip, “Go to that chariot and stay near it.” 30So he went toward the chariot, and he heard the man reading from Isaiah the prophet. Philip asked him, “Do you understand what you are reading?”
31The man answered, “How can I understand? I need someone to explain it to me.” Then he invited Philip to climb in and sit with him. 32The part of the Scriptures that he was reading was this:
“He was like a sheep being led to the butcher.
He was like a lamb that makes no sound as its wool is being cut off.
He said nothing.
33He was shamed, and all his rights were taken away.
His life on earth has ended.
So there will be no story about his descendants.” Isaiah 53:7-8
34The official#8:34 official Literally, “eunuch.” Also in verses 36, 38, 39. said to Philip, “Please, tell me, who is the prophet talking about? Is he talking about himself or about someone else?” 35Philip began to speak. He started with this same Scripture and told the man the Good News about Jesus.
36While they were traveling down the road, they came to some water. The official said, “Look, here is water! What is stopping me from being baptized?” 37#8:37 Some late copies of Acts add verse 37: “Philip answered, ‘If you believe with all your heart, you can.’ The official said, ‘I believe that Jesus Christ is the Son of God.’” 38Then the official ordered the chariot to stop. Both Philip and the official went down into the water, and Philip baptized him. 39When they came up out of the water, the Spirit of the Lord took Philip away; the official never saw him again. The official continued on his way home. He was very happy. 40But Philip appeared in a city called Azotus. He was going to the city of Caesarea. He told people the Good News in all the towns on the way from Azotus to Caesarea.
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© 1987, 2004 Bible League International
Acts 8
8
1Now Saul was consenting to his execution.#22:20.
Persecution of the Church. On that day, there broke out a severe persecution#Some idea of the severity of the persecution that now breaks out against the Jerusalem community can be gathered from Acts 22:4 and Acts 26:9–11. Luke, however, concentrates on the fortunes of the word of God among people, indicating how the dispersal of the Jewish community resulted in the conversion of the Samaritans (Acts 8:4–17, 25). His narrative is further expanded to include the account of Philip’s acceptance of an Ethiopian (Acts 8:26–39). of the church in Jerusalem, and all were scattered throughout the countryside of Judea and Samaria, except the apostles.#All were scattered…except the apostles: this observation leads some modern scholars to conclude that the persecution was limited to the Hellenist Christians and that the Hebrew Christians were not molested, perhaps because their attitude toward the law and temple was still more in line with that of their fellow Jews (see the charge leveled against the Hellenist Stephen in Acts 6:13–14). Whatever the facts, it appears that the Twelve took no public stand regarding Stephen’s position, choosing, instead, to await the development of events. 2Devout men buried Stephen and made a loud lament over him. 3Saul, meanwhile, was trying to destroy the church;#Saul…was trying to destroy the church: like Stephen, Saul was able to perceive that the Christian movement contained the seeds of doctrinal divergence from Judaism. A pupil of Gamaliel, according to Acts 22:3, and totally dedicated to the law as the way of salvation (Gal 1:13–14), Saul accepted the task of crushing the Christian movement, at least insofar as it detracted from the importance of the temple and the law. His vehement opposition to Christianity reveals how difficult it was for a Jew of his time to accept a messianism that differed so greatly from the general expectation. entering house after house and dragging out men and women, he handed them over for imprisonment.#9:1, 13; 22:4; 26:9–11; 1 Cor 5:9; Gal 1:13.
III. THE MISSION IN JUDEA AND SAMARIA
Philip in Samaria. 4Now those who had been scattered went about preaching the word.#11:19. 5Thus Philip went down to [the] city of Samaria and proclaimed the Messiah to them.#6:5; 21:8–9. 6With one accord, the crowds paid attention to what was said by Philip when they heard it and saw the signs he was doing. 7For unclean spirits, crying out in a loud voice, came out of many possessed people, and many paralyzed and crippled people were cured.#Mk 16:17. 8There was great joy in that city.
Simon the Magician. 9A man named Simon used to practice magic#8:9–13, 18–24] Sorcerers were well known in the ancient world. Probably the incident involving Simon and his altercation with Peter is introduced to show that the miraculous charisms possessed by members of the Christian community (Acts 8:6–7) were not to be confused with the magic of sorcerers. in the city and astounded the people of Samaria, claiming to be someone great. 10All of them, from the least to the greatest, paid attention to him, saying, “This man is the ‘Power of God’ that is called ‘Great.’” 11They paid attention to him because he had astounded them by his magic for a long time, 12but once they began to believe Philip as he preached the good news about the kingdom of God and the name of Jesus Christ, men and women alike were baptized.#1:3; 19:8; 28:23, 31. 13Even Simon himself believed and, after being baptized, became devoted to Philip; and when he saw the signs and mighty deeds that were occurring, he was astounded.
14Now when the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent them Peter and John, 15who went down and prayed for them, that they might receive the holy Spirit, 16for it had not yet fallen upon any of them; they had only been baptized in the name of the Lord Jesus.#Here and in Acts 10:44–48 and Acts 19:1–6, Luke distinguishes between baptism in the name of the Lord Jesus and the reception of the Spirit. In each case, the Spirit is conferred through members of the Twelve (Peter and John) or their representative (Paul). This may be Luke’s way of describing the role of the church in the bestowal of the Spirit. Elsewhere in Acts, baptism and the Spirit are more closely related (Acts 1:5; 11:16). 17Then they laid hands on them and they received the holy Spirit.#2:4; 4:31; 10:44–47; 15:8–9; 19:2, 6.
18#Simon attempts to buy the gift of God (Acts 8:20) with money. Peter’s cursing of Simon’s attempt so to use his money expresses a typically Lucan attitude toward material wealth (cf. Lk 6:24; 12:16–21; 16:13). When Simon saw that the Spirit was conferred by the laying on of the apostles’ hands, he offered them money 19and said, “Give me this power too, so that anyone upon whom I lay my hands may receive the holy Spirit.” 20But Peter said to him, “May your money perish with you, because you thought that you could buy the gift of God with money. 21You have no share or lot in this matter, for your heart is not upright before God. 22Repent of this wickedness of yours and pray to the Lord that, if possible, your intention may be forgiven. 23For I see that you are filled with bitter gall and are in the bonds of iniquity.” 24Simon said in reply, “Pray for me to the Lord, that nothing of what you have said may come upon me.” 25So when they had testified and proclaimed the word of the Lord, they returned to Jerusalem and preached the good news to many Samaritan villages.
Philip and the Ethiopian.#In the account of the conversion of the Ethiopian eunuch, Luke adduces additional evidence to show that the spread of Christianity outside the confines of Judaism itself was in accord with the plan of God. He does not make clear whether the Ethiopian was originally a convert to Judaism or, as is more probable, a “God-fearer” (Acts 10:1), i.e., one who accepted Jewish monotheism and ethic and attended the synagogue but did not consider himself bound by other regulations such as circumcision and observance of the dietary laws. The story of his conversion to Christianity is given a strong supernatural cast by the introduction of an angel (Acts 8:26), instruction from the holy Spirit (Acts 8:29), and the strange removal of Philip from the scene (8:39). 26Then the angel of the Lord spoke to Philip, “Get up and head south on the road that goes down from Jerusalem to Gaza, the desert route.” 27So he got up and set out. Now there was an Ethiopian eunuch, a court official of the Candace,#The Candace: Candace is not a proper name here but the title of a Nubian queen. that is, the queen of the Ethiopians, in charge of her entire treasury, who had come to Jerusalem to worship,#Is 56:3–5. 28and was returning home. Seated in his chariot, he was reading the prophet Isaiah. 29The Spirit said to Philip, “Go and join up with that chariot.” 30#Philip is brought alongside the carriage at the very moment when the Ethiopian is pondering the meaning of Is 53:7–8, a passage that Christianity, from its earliest origins, has applied to Jesus; cf. note on Acts 3:13. Philip ran up and heard him reading Isaiah the prophet and said, “Do you understand what you are reading?” 31He replied, “How can I, unless someone instructs me?” So he invited Philip to get in and sit with him.#Jn 16:13. 32This was the scripture passage he was reading:#Is 53:7–8 LXX.
“Like a sheep he was led to the slaughter,
and as a lamb before its shearer is silent,
so he opened not his mouth.
33In [his] humiliation justice was denied him.
Who will tell of his posterity?
For his life is taken from the earth.”
34Then the eunuch said to Philip in reply, “I beg you, about whom is the prophet saying this? About himself, or about someone else?” 35Then Philip opened his mouth and, beginning with this scripture passage, he proclaimed Jesus to him. 36#10:47. As they traveled along the road they came to some water, and the eunuch said, “Look, there is water. What is to prevent my being baptized?” [37]#The oldest and best manuscripts of Acts omit this verse, which is a Western text reading: “And Philip said, ‘If you believe with all your heart, you may.’ And he said in reply, ‘I believe that Jesus Christ is the Son of God.’” 38Then he ordered the chariot to stop, and Philip and the eunuch both went down into the water, and he baptized him. 39When they came out of the water, the Spirit of the Lord snatched Philip away, and the eunuch saw him no more, but continued on his way rejoicing.#1 Kgs 18:12. 40Philip came to Azotus, and went about proclaiming the good news to all the towns until he reached Caesarea.#21:8.
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