1 Corinthians 9
9
Rights That Paul Has Not Used
1I am a free man. I am an apostle. I have seen Jesus our Lord. You people are an example of my work in the Lord. 2Others may not accept me as an apostle, but surely you do. You are proof that I am an apostle in the Lord.
3Some people want to judge me. So this is the answer I give them: 4We have the right to eat and drink, don’t we? 5We have the right to bring a believing wife with us when we travel, don’t we? The other apostles and the Lord’s brothers and Peter all do this. 6And are Barnabas and I the only ones who must work to earn our living? 7No soldier ever serves in the army and pays his own salary. No one ever plants a vineyard without eating some of the grapes himself. No one takes care of a flock of sheep without drinking some of the milk himself.
8These aren’t just my own thoughts. God’s law says the same thing. 9Yes, it is written in the Law of Moses: “When a work animal is being used to separate grain, don’t keep it from eating the grain.”#Quote from Deut. 25:4. When God said this, was he thinking only about work animals? No. 10He was really talking about us. Yes, that was written for us. The one who plows and the one who separates the grain should both expect to get some of the grain for their work. 11We planted spiritual seed among you, so we should be able to harvest from you some things for this life. Surely that is not asking too much. 12Others have this right to get things from you. So surely we have this right too. But we don’t use this right. No, we endure everything ourselves so that we will not stop anyone from obeying the Good News of Christ. 13Surely you know that those who work at the Temple get their food from the Temple. And those who serve at the altar get part of what is offered at the altar. 14It is the same with those who have the work of telling the Good News. The Lord has commanded that those who tell the Good News should get their living from this work.
15But I have not used any of these rights, and I am not trying to get anything from you. That is not my purpose for writing this. I would rather die than to have someone take away what for me is a great source of pride. 16It’s not my work of telling the Good News that gives me any reason to boast. That is my duty—something I must do. If I don’t tell people the Good News, I am in real trouble. 17If I did it because it was my own choice, I would deserve to be paid. But I have no choice. I must tell the Good News. So I am only doing the duty that was given to me. 18So what do I get for doing it? My reward is that when I tell people the Good News I can offer it to them for free and not use the rights that come with doing this work.
19I am free. I belong to no other person, but I make myself a slave to everyone. I do this to help save as many people as I can. 20To the Jews I became like a Jew so that I could help save Jews. I myself am not ruled by the law, but to those who are ruled by the law I became like someone who is ruled by the law. I did this to help save those who are ruled by the law. 21To those who are without the law I became like someone who is without the law. I did this to help save those who are without the law. (But really, I am not without God’s law—I am ruled by the law of Christ.) 22To those who are weak, I became weak so that I could help save them. I have become all things to all people. I did this so that I could save people in any way possible. 23I do all this to make the Good News known. I do it so that I can share in the blessings of the Good News.
24You know that in a race all the runners run, but only one runner gets the prize. So run like that. Run to win! 25All who compete in the games use strict training. They do this so that they can win a prize—one that doesn’t last. But our prize is one that will last forever. 26So I run like someone who has a goal. I fight like a boxer who is hitting something, not just the air. 27It is my own body I fight to make it do what I want. I do this so that I won’t miss getting the prize myself after telling others about it.
Currently Selected:
1 Corinthians 9: ERV
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
© 1987, 2004 Bible League International
1 Corinthians 9
9
Paul’s Rights as an Apostle. 1Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord?#1 Cor 9:19 / 2 Cor 12:12 / 1 Cor 15:8–9 / Acts 9:17; 26:16. 2Although I may not be an apostle for others, certainly I am for you, for you are the seal of my apostleship in the Lord.
3My defense against those who would pass judgment on me#My defense against those who would pass judgment on me: the reference to a defense (apologia) is surprising, and suggests that Paul is incorporating some material here that he has previously used in another context. The defense will touch on two points: the fact of Paul’s rights as an apostle (1 Cor 9:4–12a and 1 Cor 9:13–14) and his nonuse of those rights (1 Cor 9:12b and 1 Cor 9:15–18). is this. 4#9:4–12a] Apparently some believe that Paul is not equal to the other apostles and therefore does not enjoy equal privileges. His defense on this point (here and in 1 Cor 9:13–14) reinforces the assertion of his apostolic character in 1 Cor 9:2. It consists of a series of analogies from natural equity (7) and religious custom (1 Cor 9:13) designed to establish his equal right to support from the churches (1 Cor 9:4–6, 11–12a); these analogies are confirmed by the authority of the law (1 Cor 9:8–10) and of Jesus himself (1 Cor 9:14). Do we not have the right to eat and drink? 5Do we not have the right to take along a Christian wife, as do the rest of the apostles, and the brothers of the Lord, and Cephas? 6Or is it only myself and Barnabas who do not have the right not to work?#Acts 4:36–37; 13:1–2; Gal 2:1, 9, 13; Col 4:10. 7Who ever serves as a soldier at his own expense? Who plants a vineyard without eating its produce? Or who shepherds a flock without using some of the milk from the flock?#2 Tm 2:3–4. 8Am I saying this on human authority, or does not the law also speak of these things? 9It is written in the law of Moses, “You shall not muzzle an ox while it is treading out the grain.”#Dt 25:4; 1 Tm 5:18. Is God concerned about oxen, 10or is he not really speaking for our sake? It was written for our sake, because the plowman should plow in hope, and the thresher in hope of receiving a share.#2 Tm 2:6. 11If we have sown spiritual seed for you, is it a great thing that we reap a material harvest from you?#Rom 15:27. 12If others share this rightful claim on you, do not we still more?#2 Cor 11:7–12; 12:13–18; 2 Thes 3:6–12.
Reason for Not Using His Rights. Yet we have not used this right.#It appears, too, that suspicion or misunderstanding has been created by Paul’s practice of not living from his preaching. The first reason he asserts in defense of this practice is an entirely apostolic one; it anticipates the developments to follow in 1 Cor 9:19–22. He will give a second reason in 1 Cor 9:15–18. On the contrary, we endure everything so as not to place an obstacle to the gospel of Christ. 13#The position of these verses produces an interlocking of the two points of Paul’s defense. These arguments by analogy (1 Cor 9:13) and from authority (1 Cor 9:14) belong with those of 1 Cor 9:7–10 and ground the first point. But Paul defers them until he has had a chance to mention “the gospel of Christ” (1 Cor 9:12b), after which it is more appropriate to mention Jesus’ injunction to his preachers and to argue by analogy from the sacred temple service to his own liturgical service, the preaching of the gospel (cf. Rom 1:9; 15:16). Do you not know that those who perform the temple services eat [what] belongs to the temple, and those who minister at the altar share in the sacrificial offerings?#Nm 18:8, 31; Dt 18:1–5. 14In the same way, the Lord ordered that those who preach the gospel should live by the gospel.#Mt 10:10; Lk 10:7–8.
15#Paul now assigns a more personal motive to his nonuse of his right to support. His preaching is not a service spontaneously undertaken on his part but a stewardship imposed by a sort of divine compulsion. Yet to merit any reward he must bring some spontaneous quality to his service, and this he does by freely renouncing his right to support. The material here is quite similar to that contained in Paul’s “defense” at 2 Cor 11:5–12; 12:11–18. I have not used any of these rights, however, nor do I write this that it be done so in my case. I would rather die. Certainly no one is going to nullify my boast.#2 Cor 11:9–10. 16If I preach the gospel, this is no reason for me to boast, for an obligation has been imposed on me, and woe to me if I do not preach it!#Acts 26:14–18. 17If I do so willingly, I have a recompense, but if unwillingly, then I have been entrusted with a stewardship.#4:1; Gal 2:7. 18What then is my recompense? That, when I preach, I offer the gospel free of charge so as not to make full use of my right in the gospel.#2 Cor 11:7–12.
All Things to All. 19#In a rhetorically balanced series of statements Paul expands and generalizes the picture of his behavior and explores the paradox of apostolic freedom. It is not essentially freedom from restraint but freedom for service—a possibility of constructive activity. Although I am free in regard to all, I have made myself a slave to all so as to win over as many as possible.#Mt 20:26–27. 20To the Jews I became like a Jew to win over Jews; to those under the law I became like one under the law—though I myself am not under the law—to win over those under the law. 21To those outside the law I became like one outside the law—though I am not outside God’s law but within the law of Christ—to win over those outside the law. 22To the weak I became weak, to win over the weak. I have become all things to all, to save at least some.#10:33; Rom 15:1; 2 Cor 11:29. 23All this I do for the sake of the gospel, so that I too may have a share in it.
24#A series of miniparables from sports, appealing to readers familiar with Greek gymnasia and the nearby Isthmian games. Do you not know that the runners in the stadium all run in the race, but only one wins the prize? Run so as to win.#Heb 12:1. 25Every athlete exercises discipline in every way. They do it to win a perishable crown, but we an imperishable one.#2 Tm 2:5 / 2 Tm 4:7–8; Jas 1:12; 1 Pt 5:4. 26Thus I do not run aimlessly; I do not fight as if I were shadowboxing. 27No, I drive my body and train it, for fear that, after having preached to others, I myself should be disqualified.#For fear that…I myself should be disqualified: a final paradoxical turn to the argument: what appears at first a free, spontaneous renunciation of rights (1 Cor 9:12–18) seems subsequently to be required for fulfillment of Paul’s stewardship (to preach effectively he must reach his hearers wherever they are, 1 Cor 9:19–22), and finally is seen to be necessary for his own salvation (1 Cor 9:23–27). Mention of the possibility of disqualification provides a transition to 1 Cor 10.
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
Confraternity of Christian Doctrine, Inc