Leviticus 5
5
The Lord said:
1If you refuse to testify in court about something you saw or know has happened, you have sinned and can be punished.
2You are guilty and unfit to worship me, if you accidentally touch the dead body of any kind of unclean animal.
3You are guilty if you find out that you have accidentally touched anything unclean that comes from a human body.
4You are guilty the moment you realize that you have made a hasty promise to do something good or bad.
5As soon as you discover that you have committed any of these sins, you must confess what you have done. 6Then you must bring a female sheep or goat to me as the price for your sin. A priest will sacrifice the animal, and you will be forgiven.
7If you are poor and cannot afford to bring an animal, you may bring two doves or two pigeons. One of these will be a sacrifice to ask my forgiveness, and the other will be a sacrifice to please me.
8Give both birds to the priest, who will offer one as a sacrifice to ask my forgiveness. He will wring its neck without tearing off its head, 9splatter some of its blood on one side of the bronze altar, and drain out the rest at the foot of the altar. 10Then he will follow the proper rules for offering the other bird as a sacrifice to please me.
You will be forgiven when the priest offers these sacrifices as the price for your sin.
11If you are so poor that you cannot afford doves or pigeons, you may bring one kilogram of your finest flour. This is a sacrifice to ask my forgiveness, so don't sprinkle olive oil or sweet-smelling incense on it. 12Give the flour to a priest, who will scoop up a handful and send it up in smoke together with the other offerings. This is a reminder that all of the flour belongs to me. 13By offering this sacrifice, the priest pays the price for any of these sins you may have committed. The priest gets to keep the rest of the flour, just as he does with grain sacrifices.
Sacrifices To Make Things Right
(Leviticus 7.1-10)
14-15The Lord told Moses what the people must do to make things right when they find out they have cheated the Lord without meaning to:
If this happens, you must either sacrifice a ram that has nothing wrong with it or else pay the price of a ram with the official money used by the priests. 16In addition, you must pay what you owe plus a fine of 20 percent. Then the priest will offer the ram as a sacrifice to make things right, and you will be forgiven.
17-19If you break any of my commands without meaning to, you are still guilty, and you can be punished. When you realize what you have done, you must either bring to the priest a ram that has nothing wrong with it or else pay him for one. The priest will then offer it as a sacrifice to make things right, and you will be forgiven.
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Leviticus 5: CEV
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Contemporary English Version, Second Edition (CEV®)
© 2006 American Bible Society. All rights reserved.
Leviticus 5
5
1“If you sin by not stepping up and offering yourself as a witness to something you’ve heard or seen in cases of wrongdoing, you’ll be held responsible.
2“Or if you touch anything ritually unclean, like the carcass of an unclean animal, wild or domestic, or a dead reptile, and you weren’t aware of it at the time, but you’re contaminated and you’re guilty;
3“Or if you touch human uncleanness, any sort of ritually contaminating uncleanness, and you’re not aware of it at the time, but later you realize it and you’re guilty;
4“Or if you impulsively swear to do something, whether good or bad—some rash oath that just pops out—and you aren’t aware of what you’ve done at the time, but later you come to realize it and you’re guilty in any of these cases;
5-6“When you are guilty, immediately confess the sin that you’ve committed and bring as your penalty to God for the sin you have committed a female lamb or goat from the flock for an Absolution-Offering.
“In this way, the priest will make atonement for your sin.
7-10“If you can’t afford a lamb, bring as your penalty to God for the sin you have committed two doves or two pigeons, one for the Absolution-Offering and the other for the Whole-Burnt-Offering. Bring them to the priest who will first offer the one for the Absolution-Offering: He’ll wring its neck but not sever it, splash some of the blood of the Absolution-Offering against the Altar, and squeeze the rest of it out at the base. It’s an Absolution-Offering. He’ll then take the second bird and offer it as a Whole-Burnt-Offering, following the procedures step-by-step.
“In this way, the priest will make atonement for your sin and you’re forgiven.
11-12“If you cannot afford the two doves or pigeons, bring two quarts of fine flour for your Absolution-Offering. Don’t put oil or incense on it—it’s an Absolution-Offering. Bring it to the priest; he’ll take a handful from it as a memorial and burn it on the Altar with the gifts for God. It’s an Absolution-Offering.
13“The priest will make atonement for you and any of these sins you’ve committed and you’re forgiven. The rest of the offering belongs to the priest, the same as with the Grain-Offering.”
Compensation-Offering
14-16 God spoke to Moses: “When a person betrays his trust and unknowingly sins by straying against any of the holy things of God, he is to bring as his penalty to God a ram without any defect from the flock, the value of the ram assessed in shekels, according to the Sanctuary shekel for a Compensation-Offering. He is to make additional compensation for the sin he has committed against any holy thing by adding twenty percent to the ram and giving it to the priest.
“Thus the priest will make atonement for him with the ram of the Compensation-Offering and he’s forgiven.
17-18a “If anyone sins by breaking any of the commandments of God which must not be broken, but without being aware of it at the time, the moment he does realize his guilt he is held responsible. He is to bring to the priest a ram without any defect, assessed at the value of the Compensation-Offering.
18b-19 “Thus the priest will make atonement for him for his error that he was unaware of and he’s forgiven. It is a Compensation-Offering; he was surely guilty before God.”
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THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.