Acts 6
6
Seven Leaders for the Church
1A lot of people were now becoming followers of the Lord. But some of the ones who spoke Greek started complaining about the ones who spoke Aramaic. They complained that the Greek-speaking widows were not given their share when the food supplies were handed out each day.
2The twelve apostles called the whole group of followers together and said, “We should not give up preaching God's message in order to serve at tables.#6.2 to serve at tables: This may mean either that they were in charge of handing out food to the widows or that they were in charge of the money, since the Greek word “table” may also mean “bank.” 3My friends, choose seven men who are respected and wise and filled with God's Spirit. We will put them in charge of these things. 4We can spend our time praying and serving God by preaching.”
5This suggestion pleased everyone, and they began by choosing Stephen. He had great faith and was filled with the Holy Spirit. Then they chose Philip, Prochorus, Nicanor, Timon, Parmenas, and also Nicolaus, who worshiped with the Jewish people#6.5 worshiped with the Jewish people: This translates the Greek word “proselyte” that means a Gentile who had accepted the Jewish religion. in Antioch. 6These men were brought to the apostles. Then the apostles prayed and placed their hands on the men to show they had been chosen to do this work. 7God's message spread, and many more people in Jerusalem became followers. Even a large number of priests put their faith in the Lord.
Stephen Is Arrested
8God gave Stephen the power to work great miracles and wonders among the people. 9But some men from Cyrene and Alexandria were members of a group who called themselves “Free Men.”#6.9 Free Men: A group of Jewish men who had once been slaves, but had been freed. They started arguing with Stephen. Some others from Cilicia and Asia also argued with him. 10But they were no match for Stephen, who spoke with the great wisdom that the Spirit gave him. 11So they talked some men into saying, “We heard Stephen say terrible things against Moses and God!”
12They turned the people and their leaders and the teachers of the Law of Moses against Stephen. Then they all grabbed him and dragged him in front of the council.
13Some men agreed to tell lies about Stephen, and they said, “This man keeps on saying terrible things about this holy temple and the Law of Moses. 14We have heard him claim that Jesus from Nazareth will destroy this place and change the customs Moses gave us.” 15#4 Macc 9.22. Then all the council members stared at Stephen. They saw that his face looked like the face of an angel.
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Acts 6: CEV
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Contemporary English Version, Second Edition (CEV®)
© 2006 American Bible Society. All rights reserved.
Acts 6
6
The Need for Assistants. 1#The Hellenists…the Hebrews: the Hellenists were not necessarily Jews from the diaspora, but were more probably Palestinian Jews who spoke only Greek. The Hebrews were Palestinian Jews who spoke Hebrew or Aramaic and who may also have spoken Greek. Both groups belong to the Jerusalem Jewish Christian community. The conflict between them leads to a restructuring of the community that will better serve the community’s needs. The real purpose of the whole episode, however, is to introduce Stephen as a prominent figure in the community whose long speech and martyrdom will be recounted in Acts 7. At that time, as the number of disciples continued to grow, the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution.#2:45; 4:34–35. 2#The essential function of the Twelve is the “service of the word,” including development of the kerygma by formulation of the teachings of Jesus. So the Twelve called together the community of the disciples and said, “It is not right for us to neglect the word of God to serve at table.#To serve at table: some commentators think that it is not the serving of food that is described here but rather the keeping of the accounts that recorded the distribution of food to the needy members of the community. In any case, after Stephen and the others are chosen, they are never presented carrying out the task for which they were appointed (Acts 6:2–3). Rather, two of their number, Stephen and Philip, are presented as preachers of the Christian message. They, the Hellenist counterpart of the Twelve, are active in the ministry of the word. 3Brothers, select from among you seven reputable men, filled with the Spirit and wisdom, whom we shall appoint to this task, 4whereas we shall devote ourselves to prayer and to the ministry of the word.” 5The proposal was acceptable to the whole community, so they chose Stephen, a man filled with faith and the holy Spirit, also Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicholas of Antioch, a convert to Judaism. 6#1:24; 13:3; 14:23. They presented these men to the apostles who prayed and laid hands on them.#They…laid hands on them: the customary Jewish way of designating persons for a task and invoking upon them the divine blessing and power to perform it. 7The word of God continued to spread, and the number of the disciples in Jerusalem increased greatly; even a large group of priests were becoming obedient to the faith.#9:31; 12:24; 16:5; 19:20; 28:30–31.
Accusation Against Stephen. 8#6:8–8:1] The summary (Acts 6:7) on the progress of the Jerusalem community, illustrated by the conversion of the priests, is followed by a lengthy narrative regarding Stephen. Stephen’s defense is not a response to the charges made against him but takes the form of a discourse that reviews the fortunes of God’s word to Israel and leads to a prophetic declaration: a plea for the hearing of that word as announced by Christ and now possessed by the Christian community.The charges that Stephen depreciated the importance of the temple and the Mosaic law and elevated Jesus to a stature above Moses (Acts 6:13–14) were in fact true. Before the Sanhedrin, no defense against them was possible. With Stephen, who thus perceived the fuller implications of the teachings of Jesus, the differences between Judaism and Christianity began to appear. Luke’s account of Stephen’s martyrdom and its aftermath shows how the major impetus behind the Christian movement passed from Jerusalem, where the temple and law prevailed, to Antioch in Syria, where these influences were less pressing. Now Stephen, filled with grace and power, was working great wonders and signs among the people. 9Certain members of the so-called Synagogue of Freedmen, Cyrenians, and Alexandrians, and people from Cilicia and Asia, came forward and debated with Stephen, 10but they could not withstand the wisdom and the spirit with which he spoke.#Lk 21:15. 11Then they instigated some men to say, “We have heard him speaking blasphemous words against Moses and God.”#Mt 26:59–61; Mk 14:55–58; Acts 21:21. 12They stirred up the people, the elders, and the scribes, accosted him, seized him, and brought him before the Sanhedrin. 13They presented false witnesses#False witnesses: here, and in his account of Stephen’s execution (Acts 7:54–60), Luke parallels the martyrdom of Stephen with the death of Jesus. who testified, “This man never stops saying things against [this] holy place and the law. 14For we have heard him claim that this Jesus the Nazorean will destroy this place and change the customs that Moses handed down to us.”#Mt 26:59–61; 27:40; Jn 2:19. 15All those who sat in the Sanhedrin looked intently at him and saw that his face was like the face of an angel.
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