1 Kings 3
3
The Lord Makes Solomon Wise
(2 Chronicles 1.1-13)
1Solomon signed a treaty with the king of Egypt and married his daughter. She lived in the older part of Jerusalem#3.1 the older … Jerusalem: Hebrew “the city of David.” until the palace, the Lord's temple, and the wall around Jerusalem were completed.
2At that time, there was no temple for worshiping the Lord, and everyone offered sacrifices at the local shrines.#3.2 local shrines: The Hebrew text has “high places,” which were local places to worship God or foreign gods. 3Solomon loved the Lord and followed his father David's instructions, but Solomon also offered sacrifices and burned incense at the shrines.
4 #
Ws 9.1-18. The most important shrine was in Gibeon, and Solomon had offered more than 1,000 sacrifices on that altar.
5One night while Solomon was in Gibeon, the Lord God appeared to him in a dream and said, “Solomon, ask for anything you want, and I will give it to you.”
6Solomon answered:
My father David, your servant, was honest and did what you commanded. You were always loyal to him, and you gave him a son who is now king. 7Lord God, I'm your servant, and you've made me king in my father's place. But I'm very young and know so little about being a leader. 8And now I must rule your chosen people, even though there are too many of them to count.
9Please make me wise and teach me the difference between right and wrong. Then I will know how to rule your people. If you don't, there is no way I could rule this great nation of yours.
10-11God said:
Solomon, I'm pleased that you asked for this. You could have asked to live a long time or to be rich. Or you could have asked for your enemies to be destroyed. Instead, you asked for wisdom to make right decisions. 12So I'll make you wiser than anyone who has ever lived or ever will live.
13I'll also give you what you didn't ask for. You'll be rich and respected as long as you live, and you'll be greater than any other king. 14If you obey me and follow my commands, as your father David did, I'll let you live a long time.
15Solomon woke up and realized that God had spoken to him in the dream. He went back to Jerusalem and stood in front of the sacred chest, where he offered sacrifices to please the Lord#3.15 sacrifices to please the Lord: See Leviticus 1.1-17. and sacrifices to ask his blessing.#3.15 sacrifices to ask his blessing: See Leviticus 3.1-17. Then Solomon gave a feast for his officials.
Solomon Makes a Difficult Decision
16One day two women#3.16 women: Hebrew “prostitutes.” came to King Solomon, 17and one of them said:
Your Majesty, this woman and I live in the same house. Not long ago my baby was born at home, 18and three days later her baby was born. Nobody else was there with us.
19One night while we were all asleep, she rolled over on her baby, and he died. 20Then while I was still asleep, she got up and took my son out of my bed. She put him in her bed, then she put her dead baby next to me.
21In the morning when I got up to feed my son, I saw that he was dead. But when I looked at him in the light, I knew he wasn't my son.
22“No!” the other woman shouted. “He was your son. My baby is alive!”
“The dead baby is yours,” the first woman yelled. “Mine is alive!”
They argued back and forth in front of Solomon, 23until finally he said, “Both of you say this live baby is yours. 24Someone bring me a sword.”
A sword was brought, and Solomon ordered, 25“Cut the baby in half! That way each of you can have part of him.”
26“Please don't kill my son,” the baby's mother screamed. “Your Majesty, I love him very much, but give him to her. Just don't kill him.”
The other woman shouted, “Go ahead and cut him in half. Then neither of us will have the baby.”
27Solomon said, “Don't kill the baby.” Then he pointed to the first woman, “She is his real mother. Give the baby to her.”
28Everyone in Israel was amazed when they heard how Solomon had made his decision. They realized that God had given him wisdom to judge fairly.
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Contemporary English Version, Second Edition (CEV®)
© 2006 American Bible Society. All rights reserved.
1 Kings 3
3
The Lord Gives Solomon Wisdom
1 Solomon made an alliance by marriage with Pharaoh, king of Egypt; he married Pharaoh’s daughter. He brought her to the City of David#sn The phrase City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7. until he could finish building his residence and the temple of the Lord and the wall around Jerusalem.#map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4. 2 Now the people were offering sacrifices at the high places,#sn Offering sacrifices at the high places. The “high places” were places of worship that were naturally or artificially elevated. because in those days a temple had not yet been built to honor the Lord.#tn Heb “for the name of the Lord.” The word “name” sometimes refers to one’s reputation or honor (thus the translation here, “to honor the Lord”). The “name” of the Lord sometimes designates the Lord himself, being indistinguishable from the proper name. 3 Solomon demonstrated his loyalty to the Lord by following#tn Heb “Solomon loved the Lord by walking in.” the practices#tn Or “policies, rules.” of his father David, except that he offered sacrifices and burned incense on the high places.
4 The king went to Gibeon to offer sacrifices, for it had the most prominent of the high places.#tn Heb “for it was the great high place.” Solomon would offer up#tn The verb form is an imperfect, which is probably used here in a customary sense to indicate continued or repeated action in past time. See GKC 314 §107.b. a thousand burnt sacrifices on the altar there. 5 One night in Gibeon the Lord appeared#tn Or “revealed himself.” to Solomon in a dream. God said, “Tell#tn Heb “ask.” me what I should give you.” 6 Solomon replied, “You demonstrated#tn Heb “did.” great loyalty to your servant, my father David, as he served#tn Heb “walked before.” you faithfully, properly, and sincerely.#tn Heb “in faithfulness and in innocence and in uprightness of heart with you.” You have maintained this great loyalty to this day by allowing his son to sit on his throne.#tn Heb “and you have kept to him this great loyalty and you gave to him a son [who] sits on his throne as this day.” 7 Now, O Lord my God, you have made your servant king in my father David’s place, even though I am only a young man and am inexperienced.#tn Heb “and I do not know going out or coming in.” 8 Your servant stands#tn There is no verb expressed in the Hebrew text; “stands” is supplied in the translation for clarification. among your chosen people;#tn Heb “your people whom you have chosen.” they are a great nation that is too numerous to count or number. 9 So give your servant a discerning mind#tn Heb “a hearing heart.” (The Hebrew term translated “heart” often refers to the mental faculties.) so he can make judicial decisions for#tn Heb “to judge.” your people and distinguish right from wrong.#tn Heb “to understand between good and evil.” Otherwise#tn Heb “for”; the word “otherwise” is used to reflect the logical sense of the statement. no one is able#tn Heb “who is able?” The rhetorical question anticipates the answer, “no one.” to make judicial decisions for#tn Heb “to judge.” this great nation of yours.”#tn Heb “your numerous people.” 10 The Lord#tn The Hebrew term translated “Lord” here and in v.15 is אֲדֹנָי (’adonay). was pleased that Solomon made this request.#tn Heb “And the thing was good in the eyes of the Lord, for Solomon asked for this thing.” 11 God said to him, “Because you asked for the ability to make wise judicial decisions, and not for long life, or riches, or vengeance on your enemies,#tn Heb “because you asked for this thing, and did not ask for yourself many days and did not ask for yourself riches and did not ask for the life of your enemies, but you asked for yourself understanding to hear judgment.” 12 I#tn This statement is introduced in the Hebrew text by the particle הִנֵּה (hinneh, “look”) which draws attention to and emphasizes what follows. grant your request,#tn Heb “I am doing according to your words.” The perfect tense is sometimes used of actions occurring at the same time a statement is made. and give#tn This statement is introduced by the particle הִנֵּה (hinneh, “look”) which draws attention to and emphasizes what follows. The translation assumes that the perfect tense here indicates that the action occurs as the statement is made (i.e., “right now I give you”). you a wise and discerning mind#tn Heb “heart.” (The Hebrew term translated “heart” often refers to the mental faculties.) superior to that of anyone who has preceded or will succeed you.#tn Heb “so that there has not been one like you prior to you, and after you one will not arise like you.” 13 Furthermore, I am giving#tn The translation assumes that the perfect tense here indicates that the action occurs as the statement is made. you what you did not request – riches and honor so that you will be the greatest king of your generation.#tn Heb “so that there is not one among the kings like you all your days.” The LXX lacks the words “all your days.” 14 If you follow my instructions#tn Heb “walk in my ways.” by obeying#tn Or “keeping.” my rules and regulations, just as your father David did,#tn Heb “walked.” then I will grant you long life.”#tn Heb “I will lengthen your days.” 15 Solomon then woke up and realized it was a dream.#tn Heb “and look, a dream.” He went to Jerusalem, stood before the ark of the Lord’s covenant, offered up burnt sacrifices, presented peace offerings,#tn Or “tokens of peace”; NIV, TEV “fellowship offerings.” and held a feast for all his servants.
Solomon Demonstrates His Wisdom
16 Then two prostitutes came to the king and stood before him. 17 One of the women said, “My master, this woman and I live in the same house. I had a baby while she was with me in the house. 18 Then three days after I had my baby, this woman also had a baby. We were alone; there was no one else in the house except the two of us.#sn There was no one else in the house except the two of us. In other words, there were no other witnesses to the births who could identify which child belonged to which mother. 19 This woman’s child suffocated#tn Heb “died.” during the night when she rolled#tn Heb “lay, slept.” on top of him. 20 She got up in the middle of the night and took my son from my side, while your servant was sleeping. She put him in her arms, and put her dead son in my arms. 21 I got up in the morning to nurse my son, and there he was,#tn Heb “look.” dead! But when I examined him carefully in the morning, I realized it was not my baby.”#tn Heb “look, it was not my son to whom I had given birth.” 22 The other woman said, “No! My son is alive; your son is dead!” But the first woman replied, “No, your son is dead; my son is alive.” Each presented her case before the king.#tn Heb “they spoke before the king.” Another option is to translate, “they argued before the king.”
23 The king said, “One says, ‘My son is alive; your son is dead,’ while the other says, ‘No, your son is dead; my son is alive.’” 24 The king ordered, “Get me a sword!” So they placed a sword before the king. 25 The king then said, “Cut the living child in two, and give half to one and half to the other!” 26 The real mother#tn Heb “the woman whose son was alive.” spoke up to the king, for her motherly instincts were aroused.#tn Heb “for her compassions grew warm for her son.” She said, “My master, give her the living child! Whatever you do, don’t kill him!”#tn The infinitive absolute before the negated jussive emphasizes the main verb. But the other woman said, “Neither one of us will have him! Let them cut him in two!” 27 The king responded, “Give the first woman the living child; don’t kill him. She is the mother.” 28 When all Israel heard about the judicial decision which the king had rendered, they respected#tn Heb “feared,” perhaps in the sense, “stood in awe of.” the king, for they realized#tn Heb “saw.” that he possessed supernatural wisdom#tn Heb “the wisdom of God within him.” to make judicial decisions.
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