Zephaniah 1
1
1The LORD’s word that came to Zephaniah, Cushi’s son, Gedaliah’s grandson, Amariah’s great-grandson, and Hezekiah’s great-great-grandson in the days of Judah’s King Josiah, Amon’s son.
Judgment on the world and Judah
2I will wipe out everything from the earth, says the LORD.
3I will destroy humanity and the beasts;
I will destroy the birds in the sky and the fish in the sea.
I will make the wicked into a heap of ruins;
I will eliminate humanity from the earth, says the LORD.
4I will stretch out my hand against Judah
and against all the inhabitants of Jerusalem.
I will eliminate what’s left of Baal from this place
and the names of the priests of foreign gods,#1.4 Or the name of the priests of foreign gods along with the priests
5those bowing down to the forces of heaven on the rooftops,
those swearing by the LORD along with those swearing by Milcom,
6those turning away from the LORD,
those who don’t seek the LORD and don’t pursue him.
The day of the LORD
7Hush before the LORD God,
for the day of the LORD is near!
The LORD has established a sacrifice;
he has made holy those he has summoned.
8On the day of the LORD’s sacrifice,
I will punish the princes, the king’s sons,
and all those wearing foreign clothes.
9I will punish the one leaping on the threshold on that day,
those filling the house of their master with violence and deceit.
10On that day—says the LORD—
an outcry will resound from the Fish Gate,
wailing from the second quarter,
a loud crash from the hills.
11The ones who grind the grain#1.11 Or keeper of the mortar will wail;
all the merchants will be silenced.
I will eliminate all those weighing out silver.
12At that time, I will search Jerusalem with lamps;
I will punish the men growing fat on the sediment in their wine,
those saying to themselves, The LORD won’t do good or evil.
13Their wealth will be looted and their houses destroyed.
They will rebuild houses, but not live in them;
they will plant vineyards, but not drink the wine.
14The great day of the LORD is near;
it is near and coming very quickly.
The sound of the day of the LORD is bitter.
A warrior screams there.
15That day is a day of fury,
a day of distress and anxiety,
a day of desolation and devastation,
a day of darkness and gloominess,
a day of clouds and deep darkness,
16a day for blowing the trumpet and alarm against their invincible cities
and against their high towers.
17I will make humanity suffer;
they will walk like the blind
because they sinned against the LORD.
Their blood will be poured out like dust
and their intestines like manure.
18Moreover, their silver and their gold won’t be able to deliver them
on the day of the LORD’s fury.
His jealousy will devour the entire land with fire;
he will make an end,
a truly horrible one,
for all the inhabitants of the land.
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Zephaniah 1: CEB
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2011 Common English Bible. All rights reserved.
Zephaniah 1
1
1This is the message that the Lord gave to Zephaniah. He was the son of Cushti, son of Gedaliah, son of Amariah, son of Hezekiah.#1:1. Probably king Hezekiah, one of the previous kings of Judah. This happened when Josiah, son of Amon, was king of Judah.
2I will completely sweep away everything from the face of the earth, declares the Lord. 3I will sweep away people and animals, I will sweep away the birds of the air and the fish of the sea. I will overthrow#1:3. Literally, “stumbling-blocks,” which makes the meaning unclear. the wicked; I will destroy human beings from the face of the earth. 4I will strike#1:4. Literally, “stretch out my hand against.” Judah and everyone who lives in Jerusalem. I will destroy all that remains of their Baal worship along with their pagan priests so that even their names will be forgotten.#1:4. Implied. 5I will destroy those who go up to the rooftops to bow down before the sun, moon, and stars. They also bow down and swear allegiance to the Lord, but then they do the same to Milcom.#1:5. Or “Molech,” a pagan god. 6I will destroy those who once worshiped the Lord but don't anymore. They don't seek the Lord or ask for my help.
7Be silent before the Lord God! For the day of the Lord is near: the Lord has prepared a sacrifice and consecrated his guests.#1:7. In the context, Israel is the sacrifice, and the Babylonians are the “guests.” 8Then on the day of the Lord's sacrifice I will punish the officials and the king's sons, and those who follow pagan ways#1:8. Literally, “those who dress in foreign clothes.”. 9I will also punish those who jump over the threshold.#1:9. The meaning of this is debated. Some think it was a pagan custom (see for example 1 Samuel 5:4-5). Others tie it to the following verse and see it as eagerness to rob the poor. On that day I will punish those who fill up their masters' houses using violence and deception. 10On that day, declares the Lord, a cry of grief will come from the Fish Gate, a wailing from the Second Quarter, and a loud crash from the hills. 11Those who live in the Market District#1:11. Literally, “the Mortar.” will wail in sorrow, for all the merchants#1:11. Literally, “people of Canaan.” are destroyed, along with those who trade in silver. 12At that time I will search through Jerusalem with lamps and I will punish those self-satisfied people, who are like wine left on its dregs, who say to themselves, “The Lord will not do good, nor will he do evil.”#1:12. In other words, they dismiss the Lord because they don't think he cares about them. 13Their possessions will be looted; their houses will be demolished. They will build houses, but not live in them; they will plant vineyards, but not drink the wine.
14The great day of the Lord is near and approaching rapidly. It will be a bitter day—even warriors will cry out loud. 15It will be a day of anger,#1:15. The expression of God being angry or full of wrath is a frequent image in the prophetic writings, but should not be understood in the same way as human anger. God's anger is not emotional like some kind of unthinking “red mist,” but a principled opposition to all that is evil. God uses this anger to try to convince those who are wrong to do what is right for their own sake, not because he “gets mad” and lashes out. Human anger is self-centered; divine anger is other-centered. a day of trouble and distress, a day of disaster and ruin, a day of darkness and gloom, a day of clouds and blackness, 16a day of trumpet calls and battle cries against fortified cities and watchtowers. 17I will bring trouble on humanity, making them walk like blind people because they have sinned against the Lord. Their blood will be spilled like so much dust; their intestines like dung. 18Their silver and their gold won't help to save them on the day of the Lord's anger. The whole earth will be burned up by the fire of his jealous#1:18. “Jealous” when applied to God is not the same as human jealousy. It means God's strong desire that people follow only him, for he alone can save. He wants an exclusive relationship for he knows that anything else leads to disaster. anger. He will make sure the end of the people of the world is sudden and complete.
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Dr. Jonathan Gallagher. Released under Creative Commons Attribution-ShareAlike 4.0 Unported License. Version 4.3. For corrections send email to jonathangallagherfbv@gmail.com