Matthew 9
9
Healing of a man who was paralyzed
1Boarding a boat, Jesus crossed to the other side of the lake and went to his own city. 2People brought to him a man who was paralyzed, lying on a cot. When Jesus saw their faith, he said to the man who was paralyzed, “Be encouraged, my child, your sins are forgiven.”
3Some legal experts said among themselves, “This man is insulting God.”
4But Jesus knew what they were thinking and said, “Why do you fill your minds with evil things? 5Which is easier—to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 6But so you will know that the Human One#9.6 Or Son of Man has authority on the earth to forgive sins”—he said to the man who was paralyzed—“Get up, take your cot, and go home.” 7The man got up and went home. 8When the crowds saw what had happened, they were afraid and praised God, who had given such authority to human beings.
Calling of Matthew
9As Jesus continued on from there, he saw a man named Matthew sitting at a kiosk for collecting taxes. He said to him, “Follow me,” and he got up and followed him. 10As Jesus sat down to eat in Matthew’s house, many tax collectors and sinners joined Jesus and his disciples at the table.
11But when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?”
12When Jesus heard it, he said, “Healthy people don’t need a doctor, but sick people do. 13Go and learn what this means: I want mercy and not sacrifice.#9.13 Hos 6:6 I didn’t come to call righteous people, but sinners.”
Question about fasting
14At that time John’s disciples came and asked Jesus, “Why do we and the Pharisees frequently fast, but your disciples never fast?”
15Jesus responded, “The wedding guests can’t mourn while the groom is still with them, can they? But the days will come when the groom will be taken away from them, and then they’ll fast.
16“No one sews a piece of new, unshrunk cloth on old clothes because the patch tears away the cloth and makes a worse tear. 17No one pours new wine into old wineskins. If they did, the wineskins would burst, the wine would spill, and the wineskins would be ruined. Instead, people pour new wine into new wineskins so that both are kept safe.”
A ruler’s daughter and the woman who touched Jesus’ clothes
18While Jesus was speaking to them, a ruler came and knelt in front of him, saying, “My daughter has just died. But come and place your hand on her, and she’ll live.” 19So Jesus and his disciples got up and went with him. 20Then a woman who had been bleeding for twelve years came up behind Jesus and touched the hem of his clothes. 21She thought, If I only touch his robe I’ll be healed.
22When Jesus turned and saw her, he said, “Be encouraged, daughter. Your faith has healed you.” And the woman was healed from that time on.
23When Jesus went into the ruler’s house, he saw the flute players and the distressed crowd. 24He said, “Go away, because the little girl isn’t dead but is asleep”; but they laughed at him. 25After he had sent the crowd away, Jesus went in and touched her hand, and the little girl rose up. 26News about this spread throughout that whole region.
Healing of two blind men
27As Jesus departed, two blind men followed him, crying out, “Show us mercy, Son of David.”
28When he came into the house, the blind men approached him. Jesus said to them, “Do you believe I can do this?”
“Yes, Lord,” they replied.
29Then Jesus touched their eyes and said, “It will happen for you just as you have believed.” 30Their eyes were opened. Then Jesus sternly warned them, “Make sure nobody knows about this.” 31But they went out and spread the word about him throughout that whole region.
Healing of a man unable to speak
32As they were leaving, people brought to him a man who was demon-possessed and unable to speak. 33When Jesus had thrown out the demon, the man who couldn’t speak began to talk. The crowds were amazed and said, “Nothing like this has ever been seen in Israel.”
34But the Pharisees said, “He throws out demons with the authority of the ruler of demons.”
Compassion
35Jesus traveled among all the cities and villages, teaching in their synagogues, announcing the good news of the kingdom, and healing every disease and every sickness. 36Now when Jesus saw the crowds, he had compassion for them because they were troubled and helpless, like sheep without a shepherd. 37Then he said to his disciples, “The size of the harvest is bigger than you can imagine, but there are few workers. 38Therefore, plead with the Lord of the harvest to send out workers for his harvest.”
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Matthew 9: CEB
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2011 Common English Bible. All rights reserved.
Mattityahu 9
9
1And, having embarked into a sirah (boat), Rebbe, Melech HaMoshiach crossed over#9:1 to the other side of the lake and came into his own shtetl.
2And hinei! They brought to Rebbe, Melech HaMoshiach a paralytic lying upon a mat. Having seen their emunah, he said to the paralytic, Chazak! (Be strong!) Selicha (forgiveness) is granted on your averos (sins)!
3And hinei! Some of the Sofrim said to themselves, This one commits Chillul Hashem!#9:3 Lv 22:32
4And Rebbe, Melech HaMoshiach, reading their minds, said, Why are you thinking ra'ah (evil) in your levavot (hearts)?
5For which is easier to say, Selicha is granted on your averos! Or…Arise and walk!?
6But in order that you may have da'as that the Bar Enosh#9:6 Moshiach has samchut (authority) on earth to pronounce selicha (forgiveness) on chattaim (sins) Moshiach then declared to the paralytic, Arise, take up your mat and go to your bais (house).
7And arising, he went away to his bais.
8And having witnessed this, the multitudes experienced yirat Shomayim and gave kavod to Hashem, who had given such samchut to men.
9And going away from there, Rebbe, Melech HaMoshiach saw a man called Mattityahu sitting in the tax office. And Rebbe, Melech HaMoshiach says to him, Follow me. And Mattityahu arose and followed him.
10And it came about that while Rebbe, Melech HaMoshiach was sitting bimesibba (reclining) at tish (table) in the bais, hinei! Many mochesim (tax collectors) and chote'im (sinners) came and were sitting bimesibba (reclining) at tish (table) with Rebbe, Melech HaMoshiach and his talmidim.
11When the Perushim saw this, they were saying to Moshiachʼs talmidim, Why does your Rebbe eat with the mochesim and the chote'im?
12But when Rebbe, Melech HaMoshiach heard this, he said, It is not the bariim (healthy ones) who have need of a rofeh (physician), but the cholim.
13Go and learn what this means: CHESED CHAFATZTI VLO ZEVACH#9:13 Hos 6:6 (I desire loving kindness and not sacrifice), for I have not come to call the tzaddikim but the chote'im (sinners).#9:13 to teshuva
14Then Yochananʼs talmidim approached Rebbe, Melech HaMoshiach, saying, Why do we and the Perushim often undergo tzomot (fasts), but your talmidim do not undergo tzomot?
15And Moshiach said to them, Surely the Bnei HaChuppah (wedding invitees) are not able to act as avelim (mourners) as long as the Choson (Bridegroom),#9:15 i.e., Moshiach is with them. But the days will come when the Choson is taken away from them, and then they will undergo tzomot.
16No one sews a patch of unshrunk cloth on an old garment, for the patch pulls away from the garment, and a worse tear results.
17Neither do men put yayin chadash (new wine) into old wineskins; otherwise, the wineskins burst, and the wine is spilled, and the wineskins are ruined. But they pour yayin chadash into new wineskins, and both are preserved.
18While Rebbe, Melech HaMoshiach was speaking these things to them one of the nichbadim (dignitaries)#9:18 of the shul came and fell down before Rebbe, Melech HaMoshiach, saying, The bat (daughter) of me has just become niftar (passed away), but come lay your hand upon her and she will live.
19And Rebbe, Melech HaMoshiach got up and, with his talmidim, followed him.
20And hinei! An isha (woman) hemorrhaging twelve years approached him from behind and touched the garment of Rebbe, Melech HaMoshiachʼs tzitzit.
21For she was saying to herself, If only I might touch his garment, I will receive refuah (healing).
22Turning and seeing her, Rebbe, Melech HaMoshiach said, Chazak, bat (daughter) of me! Your emunah has brought you refuah. And the isha was healed from that hour.
23And having come into the bais (house) of the nichbad (dignitary), and having seen the flute players and the unruly crowd,
24Rebbe, Melech HaMoshiach was saying, Go away! For the yaldah is not among the mesim — she sleeps! And they were making leitzonus (mockery, fun) of Rebbe, Melech HaMoshiach.
25But when the crowd had been put outside, Rebbe, Melech HaMoshiach went in and took the yaldah by the hand and the yaldah was made to stand up alive.
26And this report went out into all that region.
27And as Rebbe, Melech HaMoshiach went on from there, two ivrim (blind men) followed him, shouting loudly, Chaneinu, Ben Dovid!
28And when Rebbe, Melech HaMoshiach#9:28 Ben Dovid entered the bais (house), the ivrim (blind men) approached him, and he says to them, Do you have emunah that I am able to do this? They say to Rebbe, Melech HaMoshiach, Ken, Adoneinu.
29Then Rebbe, Melech HaMoshiach touched their eyes, saying, According to your emunah, let it be done for you.
30And their eyes were opened. Rebbe, Melech HaMoshiach sternly warned them, saying, See to it that no one knows!
31But having gone out, they made him known in that entire district.
32After they had departed, the people brought to him a mute man who was possessed by shedim.
33And when the shedim had been cast out by Rebbe, Melech HaMoshiach, the mute man spoke. And the multitudes marveled, saying, Never was anything like this seen in Eretz Yisroel!
34But the Perushim said, It was by the Sar HaShedim (the Prince of Demons) that this man casts out shedim!
35And Rebbe, Melech HaMoshiach went about all the shtetlach and villages exercising the ministry of moreh (teacher) in their shuls and of darshan (preacher) of the Besuras HaGeulah of the Malchut Hashem and bringing refuah to all the cholim, every machla (disease) and every illness.
36And looking out on the multitudes, Rebbe, Melech HaMoshiach felt rachmei Shomayim (heavenly compassion and mercy) for his people, for they were distressed and weary KATZON ASHER EIN LAHEM ROEH#9:36 Num 27:17 (like sheep without a shepherd).
37Then Rebbe, Melech HaMoshiach says to his talmidim, The katzir (harvest) is indeed great but the kotzerim (harvesters) are few.
38Therefore, offer tefillos to the Adon HaKatzir (the L-rd of the Harvest) that He may send out Kotzerim into His Katzir.
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THE ORTHODOX JEWISH BIBLE
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