Genesis 4
4
Cain and Abel
1The man Adam knew his wife Eve intimately. She became pregnant and gave birth to Cain, and said, “I have given life to#4.1 Or created; Heb sounds similar to Cain. a man with the LORD’s help.” 2She gave birth a second time to Cain’s brother Abel. Abel cared for the flocks, and Cain farmed the fertile land.
3Some time later, Cain presented an offering to the LORD from the land’s crops 4while Abel presented his flock’s oldest offspring with their fat. The LORD looked favorably on Abel and his sacrifice 5but didn’t look favorably on Cain and his sacrifice. Cain became very angry and looked resentful. 6The LORD said to Cain, “Why are you angry, and why do you look so resentful? 7If you do the right thing, won’t you be accepted? But if you don’t do the right thing, sin will be waiting at the door ready to strike! It will entice you, but you must rule over it.”
8Cain said to his brother Abel, “Let’s go out to the field.”#4.8 LXX, Syr, Vulg, Sam; MT lacks Let’s go out to the field. When they were in the field, Cain attacked his brother Abel and killed him.
9The LORD said to Cain, “Where is your brother Abel?”
Cain said, “I don’t know. Am I my brother’s guardian?”
10The LORD said, “What did you do? The voice of your brother’s blood is crying to me from the ground. 11You are now cursed from the ground that opened its mouth to take your brother’s blood from your hand. 12When you farm the fertile land, it will no longer grow anything for you, and you will become a roving nomad on the earth.”
13Cain said to the LORD, “My punishment is more than I can bear. 14Now that you’ve driven me away from the fertile land and I am hidden from your presence, I’m about to become a roving nomad on the earth, and anyone who finds me will kill me.”
15The LORD said to him, “It won’t happen;#4.15 LXX, Syr, Vulg; MT therefore anyone who kills Cain will be paid back seven times.” The LORD put a sign on Cain so that no one who found him would assault him. 16Cain left the LORD’s presence, and he settled down in the land of Nod, east of Eden.
Cain’s descendants
17Cain knew his wife intimately. She became pregnant and gave birth to Enoch. Cain built a city and named the city after his son Enoch.
18Irad was born to Enoch. Irad fathered Mehujael, Mehujael fathered Methushael, and Methushael fathered Lamech. 19Lamech took two wives, the first named Adah and the second Zillah. 20Adah gave birth to Jabal; he was the ancestor of those who live in tents and own livestock. 21His brother’s name was Jubal; he was the ancestor of those who play stringed and wind instruments. 22Zillah also gave birth to Tubal-cain, the ancestor of#4.22 Heb lacks the ancestor of. blacksmiths and all artisans of bronze and iron. Tubal-cain’s sister was Naamah.
23Lamech said to his wives,
“Adah and Zillah, listen to my voice;
wives of Lamech, pay attention to my words:
I killed a man for wounding me,
a boy for striking me;
24so Cain will be paid back seven times
and Lamech seventy-seven times.”
25Adam knew his wife intimately again, and she gave birth to a son. She named him Seth#4.25 Sounds like the Heb verb gave “because God has given me another child in place of Abel, whom Cain killed.” 26Seth also fathered a son and named him Enosh. At that time, people began to worship in the LORD’s name.
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Genesis 4: CEB
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2011 Common English Bible. All rights reserved.
Genesis 4
4
Cain and Abel. 1The man had intercourse with his wife Eve, and she conceived and gave birth to Cain, saying, “I have produced a male child with the help of the Lord.”#The Hebrew name qayin (“Cain”) and the term qaniti (“I have produced”) present a wordplay that refers to metalworking; such wordplays are frequent in Genesis. 2Next she gave birth to his brother Abel. Abel became a herder of flocks, and Cain a tiller of the ground.#Some suggest the story reflects traditional strife between the farmer (Cain) and the nomad (Abel), with preference for the latter reflecting the alleged nomadic ideal of the Bible. But there is no disparagement of farming here, for Adam was created to till the soil. The story is about two brothers (the word “brother” occurs seven times) and God’s unexplained preference for one, which provokes the first murder. The motif of the preferred younger brother will occur time and again in the Bible, e.g., Isaac, Jacob, Joseph, and David (1 Sm 16:1–13). 3In the course of time Cain brought an offering to the Lord from the fruit of the ground, 4while Abel, for his part, brought the fatty portion#Fatty portion: it was standard practice to offer the fat portions of animals. Others render, less satisfactorily, “the choicest of the firstlings.” The point is not that Abel gave a more valuable gift than Cain, but that God, for reasons not given in the text, accepts the offering of Abel and rejects that of Cain. of the firstlings of his flock.#Ex 34:19; Heb 11:4. The Lord looked with favor on Abel and his offering, 5but on Cain and his offering he did not look with favor. So Cain was very angry and dejected. 6Then the Lord said to Cain: Why are you angry? Why are you dejected? 7If you act rightly, you will be accepted;#You will be accepted: the text is extraordinarily condensed and unclear. “You will be accepted” is a paraphrase of one Hebrew word, “lifting.” God gives a friendly warning to Cain that his right conduct will bring “lifting,” which could refer to acceptance (lifting) of his future offerings or of himself (as in the Hebrew idiom “lifting of the face”) or lifting up of his head in honor (cf. note on 40:13), whereas wicked conduct will make him vulnerable to sin, which is personified as a force ready to attack. In any case, Cain has the ability to do the right thing. Lies in wait: sin is personified as a power that “lies in wait” (Heb. robes) at a place. In Mesopotamian religion, a related word (rabisu) refers to a malevolent god who attacks human beings in particular places like roofs or canals. but if not, sin lies in wait at the door: its urge is for you, yet you can rule over it.#Sir 7:1; Jude 11.
8Cain said to his brother Abel, “Let us go out in the field.”#Let us go out in the field: to avoid detection. The verse presumes a sizeable population which Genesis does not otherwise explain. When they were in the field, Cain attacked his brother Abel and killed him.#Wis 10:3; Mt 23:35; Lk 11:51; 1 Jn 3:12; Jude 11. 9Then the Lord asked Cain, Where is your brother Abel? He answered, “I do not know. Am I my brother’s keeper?” 10God then said: What have you done? Your brother’s blood cries out to me from the ground! 11Now you are banned from the ground#Banned from the ground: lit., “cursed.” The verse refers back to 3:17 where the ground was cursed so that it yields its produce only with great effort. Cain has polluted the soil with his brother’s blood and it will no longer yield any of its produce to him. that opened its mouth to receive your brother’s blood from your hand.#Dt 27:24. 12If you till the ground, it shall no longer give you its produce. You shall become a constant wanderer on the earth. 13Cain said to the Lord: “My punishment is too great to bear. 14Look, you have now banished me from the ground. I must avoid you and be a constant wanderer on the earth. Anyone may kill me at sight.” 15Not so! the Lord said to him. If anyone kills Cain, Cain shall be avenged seven times. So the Lord put a mark#A mark: probably a tattoo to mark Cain as protected by God. The use of tattooing for tribal marks has always been common among the Bedouin of the Near Eastern deserts. on Cain, so that no one would kill him at sight. 16Cain then left the Lord’s presence and settled in the land of Nod,#The land of Nod: a symbolic name (derived from the verb nûd, to wander) rather than a definite geographic region. east of Eden.
Descendants of Cain and Seth. 17#Cain is the first in a seven-member linear genealogy ending in three individuals who initiate action (Jabal, Jubal, and Tubalcain). Other Genesis genealogies also end in three individuals initiating action (5:32 and 11:26). The purpose of this genealogy is to explain the origin of culture and crafts among human beings. The names in this genealogy are the same (some with different spellings) as those in the ten-member genealogy (ending with Noah), which has a slightly different function. See note on 5:1–32. Cain had intercourse with his wife, and she conceived and bore Enoch. Cain also became the founder of a city, which he named after his son Enoch. 18To Enoch was born Irad, and Irad became the father of Mehujael; Mehujael became the father of Methusael, and Methusael became the father of Lamech. 19Lamech took two wives; the name of the first was Adah, and the name of the second Zillah. 20Adah gave birth to Jabal, who became the ancestor of those who dwell in tents and keep livestock. 21His brother’s name was Jubal, who became the ancestor of all who play the lyre and the reed pipe. 22Zillah, on her part, gave birth to Tubalcain, the ancestor of all who forge instruments of bronze and iron. The sister of Tubalcain was Naamah. 23#Lamech’s boast shows that the violence of Cain continues with his son and has actually increased. The question is posed to the reader: how will God’s creation be renewed? Lamech said to his wives:
“Adah and Zillah, hear my voice;
wives of Lamech, listen to my utterance:
I have killed a man for wounding me,
a young man for bruising me.
24If Cain is avenged seven times,
then Lamech seventy-seven times.”
25#The third and climactic birth story in the chapter, showing that this birth, unlike the other two, will have good results. The name Seth (from the Hebrew verb shat, “to place, replace”) shows that God has replaced Abel with a worthy successor. From this favored line Enosh (“human being/humankind”), a synonym of Adam, authentic religion began with the worship of Yhwh; this divine name is rendered as “the Lord” in this translation. The Yahwist source employs the name Yhwh long before the time of Moses. Another ancient source, the Elohist (from its use of the term Elohim, “God,” instead of Yhwh, “Lord,” for the pre-Mosaic period), makes Moses the first to use Yhwh as the proper name of Israel’s God, previously known by other names as well; cf. Ex 3:13–15. Adam again had intercourse with his wife, and she gave birth to a son whom she called Seth. “God has granted me another offspring in place of Abel,” she said, “because Cain killed him.” 26To Seth, in turn, a son was born, and he named him Enosh.
At that time people began to invoke the Lord by name.#1 Chr 1:1; Lk 3:38.
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