1 Corinthians 9
9
Waiving rights for the gospel
1Am I not free? Am I not an apostle? Haven’t I seen Jesus our Lord? Aren’t you my work in the Lord? 2If I’m not an apostle to others, at least I am to you! You are the seal that shows I’m an apostle. 3This is my defense against those who criticize me. 4Don’t we have the right to eat and drink? 5Don’t we have the right to travel with a wife who believes like the rest of the apostles, the Lord’s brothers, and Cephas? 6Or is it only I and Barnabas who don’t have the right to not work for our living? 7Who joins the army and pays their own way? Who plants a vineyard and doesn’t eat its fruit? Who shepherds a flock and doesn’t drink its milk? 8I’m not saying these things just based on common sense, am I? Doesn’t the Law itself say these things? 9In Moses’ Law it’s written: “You will not muzzle the ox when it is threshing”.#9.9 Deut 25:4 Is God worried about oxen, 10or did he say this entirely for our sake? It was written for our sake because the one who plows and the one who threshes should each do so with the hope of sharing the produce. 11If we sowed spiritual things in you, is it so much to ask to harvest some material things from you?
12If others have these rights over you, don’t we deserve them all the more? However, we haven’t made use of this right, but we put up with everything so we don’t put any obstacle in the way of the gospel of Christ. 13Don’t you know that those who serve in the temple get to eat food from the temple, and those who serve at the altar share part of what is sacrificed on the altar? 14In the same way, the Lord commanded that those who preach the gospel should get their living from the gospel. 15But I haven’t taken advantage of this. And I’m not writing this so that it will be done for me. It’s better for me to die than to lose my right to brag about this! 16If I preach the gospel, I have no reason to brag, since I’m obligated to do it. I’m in trouble if I don’t preach the gospel. 17If I do this voluntarily, I get rewarded for it. But if I’m forced to do it, then I’ve been charged with a responsibility. 18What reward do I get? That when I preach, I offer the good news free of charge. That’s why I don’t use the rights to which I’m entitled through the gospel.
19Although I’m free from all people, I make myself a slave to all people, to recruit more of them. 20I act like a Jew to the Jews, so I can recruit Jews. I act like I’m under the Law to those under the Law, so I can recruit those who are under the Law (though I myself am not under the Law). 21I act like I’m outside the Law to those who are outside the Law, so I can recruit those outside the Law (though I’m not outside the law of God but rather under the law of Christ). 22I act weak to the weak, so I can recruit the weak. I have become all things to all people, so I could save some by all possible means. 23All the things I do are for the sake of the gospel, so I can be a partner with it.
24Don’t you know that all the runners in the stadium run, but only one gets the prize? So run to win. 25Everyone who competes practices self-discipline in everything. The runners do this to get a crown of leaves that shrivel up and die, but we do it to receive a crown that never dies. 26So now this is how I run—not without a clear goal in sight. I fight like a boxer in the ring, not like someone who is shadowboxing. 27Rather, I’m landing punches on my own body and subduing it like a slave. I do this to be sure that I myself won’t be disqualified after preaching to others.
Currently Selected:
1 Corinthians 9: CEB
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
2011 Common English Bible. All rights reserved.
1 Corinthians 9
9
Paul’s Rights as an Apostle. 1Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord?#1 Cor 9:19 / 2 Cor 12:12 / 1 Cor 15:8–9 / Acts 9:17; 26:16. 2Although I may not be an apostle for others, certainly I am for you, for you are the seal of my apostleship in the Lord.
3My defense against those who would pass judgment on me#My defense against those who would pass judgment on me: the reference to a defense (apologia) is surprising, and suggests that Paul is incorporating some material here that he has previously used in another context. The defense will touch on two points: the fact of Paul’s rights as an apostle (1 Cor 9:4–12a and 1 Cor 9:13–14) and his nonuse of those rights (1 Cor 9:12b and 1 Cor 9:15–18). is this. 4#9:4–12a] Apparently some believe that Paul is not equal to the other apostles and therefore does not enjoy equal privileges. His defense on this point (here and in 1 Cor 9:13–14) reinforces the assertion of his apostolic character in 1 Cor 9:2. It consists of a series of analogies from natural equity (7) and religious custom (1 Cor 9:13) designed to establish his equal right to support from the churches (1 Cor 9:4–6, 11–12a); these analogies are confirmed by the authority of the law (1 Cor 9:8–10) and of Jesus himself (1 Cor 9:14). Do we not have the right to eat and drink? 5Do we not have the right to take along a Christian wife, as do the rest of the apostles, and the brothers of the Lord, and Cephas? 6Or is it only myself and Barnabas who do not have the right not to work?#Acts 4:36–37; 13:1–2; Gal 2:1, 9, 13; Col 4:10. 7Who ever serves as a soldier at his own expense? Who plants a vineyard without eating its produce? Or who shepherds a flock without using some of the milk from the flock?#2 Tm 2:3–4. 8Am I saying this on human authority, or does not the law also speak of these things? 9It is written in the law of Moses, “You shall not muzzle an ox while it is treading out the grain.”#Dt 25:4; 1 Tm 5:18. Is God concerned about oxen, 10or is he not really speaking for our sake? It was written for our sake, because the plowman should plow in hope, and the thresher in hope of receiving a share.#2 Tm 2:6. 11If we have sown spiritual seed for you, is it a great thing that we reap a material harvest from you?#Rom 15:27. 12If others share this rightful claim on you, do not we still more?#2 Cor 11:7–12; 12:13–18; 2 Thes 3:6–12.
Reason for Not Using His Rights. Yet we have not used this right.#It appears, too, that suspicion or misunderstanding has been created by Paul’s practice of not living from his preaching. The first reason he asserts in defense of this practice is an entirely apostolic one; it anticipates the developments to follow in 1 Cor 9:19–22. He will give a second reason in 1 Cor 9:15–18. On the contrary, we endure everything so as not to place an obstacle to the gospel of Christ. 13#The position of these verses produces an interlocking of the two points of Paul’s defense. These arguments by analogy (1 Cor 9:13) and from authority (1 Cor 9:14) belong with those of 1 Cor 9:7–10 and ground the first point. But Paul defers them until he has had a chance to mention “the gospel of Christ” (1 Cor 9:12b), after which it is more appropriate to mention Jesus’ injunction to his preachers and to argue by analogy from the sacred temple service to his own liturgical service, the preaching of the gospel (cf. Rom 1:9; 15:16). Do you not know that those who perform the temple services eat [what] belongs to the temple, and those who minister at the altar share in the sacrificial offerings?#Nm 18:8, 31; Dt 18:1–5. 14In the same way, the Lord ordered that those who preach the gospel should live by the gospel.#Mt 10:10; Lk 10:7–8.
15#Paul now assigns a more personal motive to his nonuse of his right to support. His preaching is not a service spontaneously undertaken on his part but a stewardship imposed by a sort of divine compulsion. Yet to merit any reward he must bring some spontaneous quality to his service, and this he does by freely renouncing his right to support. The material here is quite similar to that contained in Paul’s “defense” at 2 Cor 11:5–12; 12:11–18. I have not used any of these rights, however, nor do I write this that it be done so in my case. I would rather die. Certainly no one is going to nullify my boast.#2 Cor 11:9–10. 16If I preach the gospel, this is no reason for me to boast, for an obligation has been imposed on me, and woe to me if I do not preach it!#Acts 26:14–18. 17If I do so willingly, I have a recompense, but if unwillingly, then I have been entrusted with a stewardship.#4:1; Gal 2:7. 18What then is my recompense? That, when I preach, I offer the gospel free of charge so as not to make full use of my right in the gospel.#2 Cor 11:7–12.
All Things to All. 19#In a rhetorically balanced series of statements Paul expands and generalizes the picture of his behavior and explores the paradox of apostolic freedom. It is not essentially freedom from restraint but freedom for service—a possibility of constructive activity. Although I am free in regard to all, I have made myself a slave to all so as to win over as many as possible.#Mt 20:26–27. 20To the Jews I became like a Jew to win over Jews; to those under the law I became like one under the law—though I myself am not under the law—to win over those under the law. 21To those outside the law I became like one outside the law—though I am not outside God’s law but within the law of Christ—to win over those outside the law. 22To the weak I became weak, to win over the weak. I have become all things to all, to save at least some.#10:33; Rom 15:1; 2 Cor 11:29. 23All this I do for the sake of the gospel, so that I too may have a share in it.
24#A series of miniparables from sports, appealing to readers familiar with Greek gymnasia and the nearby Isthmian games. Do you not know that the runners in the stadium all run in the race, but only one wins the prize? Run so as to win.#Heb 12:1. 25Every athlete exercises discipline in every way. They do it to win a perishable crown, but we an imperishable one.#2 Tm 2:5 / 2 Tm 4:7–8; Jas 1:12; 1 Pt 5:4. 26Thus I do not run aimlessly; I do not fight as if I were shadowboxing. 27No, I drive my body and train it, for fear that, after having preached to others, I myself should be disqualified.#For fear that…I myself should be disqualified: a final paradoxical turn to the argument: what appears at first a free, spontaneous renunciation of rights (1 Cor 9:12–18) seems subsequently to be required for fulfillment of Paul’s stewardship (to preach effectively he must reach his hearers wherever they are, 1 Cor 9:19–22), and finally is seen to be necessary for his own salvation (1 Cor 9:23–27). Mention of the possibility of disqualification provides a transition to 1 Cor 10.
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
Confraternity of Christian Doctrine, Inc