1 Corinthians 7
7
Marriage and celibacy
1Now, about what you wrote: “It’s good for a man not to have sex with a woman.” 2Each man should have his own wife, and each woman should have her own husband because of sexual immorality. 3The husband should meet his wife’s sexual needs, and the wife should do the same for her husband. 4The wife doesn’t have authority over her own body, but the husband does. Likewise, the husband doesn’t have authority over his own body, but the wife does. 5Don’t refuse to meet each other’s needs unless you both agree for a short period of time to devote yourselves to prayer. Then come back together again so that Satan might not tempt you because of your lack of self-control. 6I’m saying this to give you permission; it’s not a command. 7I wish all people were like me, but each has a particular gift from God: one has this gift, and another has that one.
8I’m telling those who are single and widows that it’s good for them to stay single like me. 9But if they can’t control themselves, they should get married, because it’s better to marry than to burn with passion. 10I’m passing on the Lord’s command to those who are married: A wife shouldn’t leave her husband, 11but if she does leave him, then she should stay single or be reconciled to her husband. And a man shouldn’t divorce his wife.
12I’m telling everyone else (the Lord didn’t say this specifically): If a believer has a wife who doesn’t believe, and she agrees to live with him, then he shouldn’t divorce her. 13If a woman has a husband who doesn’t believe and he agrees to live with her, then she shouldn’t divorce him. 14The husband who doesn’t believe belongs to God because of his wife, and the wife who doesn’t believe belongs to God because of her husband. Otherwise, your children would be contaminated by the world, but now they are spiritually set apart. 15But if a spouse who doesn’t believe chooses to leave, then let them leave. The brother or sister isn’t tied down in these circumstances. God has called you to peace. 16How do you know as a wife if you will save your husband? Or how do you know as a husband if you will save your wife?
17Nevertheless, each person should live the kind of life that the Lord assigned when he called each one. This is what I teach in all the churches. 18If someone was circumcised when called, he shouldn’t try to reverse it. If someone wasn’t circumcised when he was called, he shouldn’t be circumcised. 19Circumcision is nothing; not being circumcised is nothing. What matters is keeping God’s commandments. 20Each person should stay in the situation they were in when they were called. 21If you were a slave when you were called, don’t let it bother you. But if you are actually able to be free, take advantage of the opportunity. 22Anyone who was a slave when they were called by the Lord has the status of being the Lord’s free person. In the same way, anyone who was a free person when they were called is Christ’s slave. 23You were bought and paid for. Don’t become slaves of people. 24So then, brothers and sisters, each of you should stay with God in the situation you were in when you were called.
25I don’t have a command from the Lord about people who have never been married,#7.25 Or virgins but I’ll give you my opinion as someone you can trust because of the Lord’s mercy. 26So I think this advice is good because of the present crisis: Stay as you are. 27If you are married, don’t get a divorce. If you are divorced, don’t try to find a spouse. 28But if you do marry, you haven’t sinned; and if someone who hasn’t been married gets married, they haven’t sinned. But married people will have a hard time, and I’m trying to spare you that. 29This is what I’m saying, brothers and sisters: The time has drawn short. From now on, those who have wives should be like people who don’t have them. 30Those who are sad should be like people who aren’t crying. Those who are happy should be like people who aren’t happy. Those who buy something should be like people who don’t have possessions. 31Those who use the world should be like people who aren’t preoccupied with it, because this world in its present form is passing away.
32I want you to be free from concerns. A man who isn’t married is concerned about the Lord’s concerns—how he can please the Lord. 33But a married man is concerned about the world’s concerns—how he can please his wife. 34His attention is divided. A woman who isn’t married or who is a virgin is concerned about the Lord’s concerns so that she can be dedicated to God in both body and spirit. But a married woman is concerned about the world’s concerns—how she can please her husband. 35I’m saying this for your own advantage. It’s not to restrict you but rather to promote effective and consistent service to the Lord without distraction.
36If someone thinks he is acting inappropriately toward an unmarried woman whom he knows, and if he has strong feelings and it seems like the right thing to do, he should do what he wants—he’s not sinning—they should get married. 37But if a man stands firm in his decision, and doesn’t feel the pressure, but has his own will under control, he does right if he decides in his own heart not to marry the woman. 38Therefore, the one who marries the unmarried woman does right, and the one who doesn’t get married will do even better. 39A woman is obligated to stay in her marriage as long as her husband is alive. But if her husband dies, she is free to marry whomever she wants, only it should be a believer in the Lord. 40But in my opinion, she will be happier if she stays the way she is. And I think that I have God’s Spirit too.
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1 Corinthians 7
7
Concerning Christian Marriage
1 Now concerning the things about which you wrote: “It is good for a man not to touch#I.e., in a sexual sense a woman.” 2But because of sexual immorality, let each man have#I.e., in the sense of “have sexual relations with” his own wife and let each woman have her own husband. 3The husband must fulfill his obligation to his wife, and likewise also the wife to her husband. 4The wife does not have authority over her own body, but her husband does. And likewise also the husband does not have authority over his own body, but his wife does. 5Do not defraud one another, except perhaps by agreement, for a time, in order that you may devote yourselves to prayer, and then you should be together#Literally “at the same” again, lest Satan tempt you because of your lack of self control. 6But I say this as a concession, not as a command. 7I wish all people could be like myself, but each one has his own gift from God, one in this way and another in that way.
8Now I say to the unmarried and to the widows: It is good for them if they remain as I am. 9But if they cannot control themselves, they should marry, for it is better to marry than to burn with sexual desire.
10To the married I command—not I, but the Lord—a wife must not separate from her husband. 11But if indeed she does separate, she must remain unmarried or be reconciled to her husband. And a husband must not divorce his wife.
12Now to the rest I say—not the Lord—if any brother has an unbelieving wife and she consents to live with him, he must not divorce her. 13And if any wife has an unbelieving husband and he consents to live with her, she must not divorce her husband. 14For the unbelieving husband is sanctified by his wife, and the unbelieving wife is sanctified by the brother, since otherwise your children are unclean, but now they are holy. 15But if the unbeliever leaves, let him leave. The brother or the sister is not bound in such cases. But God has called us#Some manuscripts have “you” (plural) in peace. 16For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
17But to each one as the Lord has apportioned. As God has called each one, thus let him live—and thus I order in all the churches. 18Was anyone called after#*Here “after” is supplied as a component of the participle (“being circumcised”) which is understood as temporal being circumcised? He must not undo his circumcision. Was anyone called in uncircumcision? He must not become circumcised. 19Circumcision is nothing and uncircumcision is nothing, but the keeping of the commandments of God. 20Each one in the calling in which he was called—in this he should remain. 21Were you called while a slave? Do not let it be a concern to you. But if indeed you are able to become free, rather make use of it. 22For the one who is called in the Lord while a slave is the Lord’s freedperson. Likewise the one who is called while free is a slave of Christ. 23You were bought at a price; do not become slaves of men. 24Each one in the situation in which he was called, brothers—in this he should remain with God.
Concerning the Unmarried
25Now concerning virgins I do not have a command from the Lord, but I am giving an opinion as one shown mercy by the Lord to be trustworthy. 26Therefore, I consider this to be good because of the impending distress, that it is good for a man to be thus. 27Are you bound to a wife? Do not seek release. Are you free from a wife? Do not seek a wife. 28But if you marry, you have not sinned, and if the virgin marries, she has not sinned. But such people will have affliction in the flesh, and I would spare you. 29But I say this, brothers: the time is shortened, that from now on even those who have wives should be as if they do not have wives, 30and those who weep as if they do not weep, and those who rejoice as if they do not rejoice, and those who buy as if they do not possess, 31and those who make use of the world as if they do not make full use of it. For the present form of this world is passing away.
32But I want you to be free from care. The unmarried person cares for the things of the Lord, how he may please the Lord. 33But the one who is married cares for the things of the world, how he may please his wife, 34and he is divided. And the unmarried woman or the virgin cares for the things of the Lord, in order that she may be holy both in body and in spirit. But the married woman cares for the things of the world, how she may please her husband. 35Now I am saying this for your own benefit, not that I may put a restriction on you, but to promote appropriate and devoted service to the Lord without distraction.
36But if anyone thinks he is behaving dishonorably concerning his virgin, if she is past her prime#Or “if his passions are strong” (it is not clear in context whether this term refers to the man or to the woman) and it ought to be thus, let him do what he wishes. He does not sin. Let them marry. 37But he who stands firm in his heart, not having necessity, but has authority concerning his own will, and has decided this in his own heart, to keep his own virgin, he will do well. 38So then, the one who marries#Or perhaps “the one who gives in marriage” his own virgin does well, and the one who does not marry her will do better.
39A wife is bound for as long a time as her husband lives. But if her husband dies#Literally “falls asleep”, she is free to marry whomever she wishes, only in the Lord. 40But she is happier if she remains thus, according to my opinion—and I think I have the Spirit of God.
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