1 Corinthians 4
4
Paul’s role as an apostle
1So a person should think about us this way—as servants of Christ and managers of God’s secrets. 2In this kind of situation, what is expected of a manager is that they prove to be faithful. 3I couldn’t care less if I’m judged by you or by any human court; I don’t even judge myself. 4I’m not aware of anything against me, but that doesn’t make me innocent, because the Lord is the one who judges me. 5So don’t judge anything before the right time—wait until the Lord comes. He will bring things that are hidden in the dark to light, and he will make people’s motivations public. Then there will be recognition for each person from God.
6Brothers and sisters, I have applied these things to myself and Apollos for your benefit. I’ve done this so that you can learn what it means not to go beyond what has been written and so none of you will become arrogant by supporting one of us against the other. 7Who says that you are better than anyone else? What do you have that you didn’t receive? And if you received it, then why are you bragging as if you didn’t receive it? 8You’ve been filled already! You’ve become rich already! You rule like kings without us! I wish you did rule so that we could be kings with you! 9I suppose that God has shown that we apostles are at the end of the line. We are like prisoners sentenced to death, because we have become a spectacle in the world, both to angels and to humans. 10We are fools for Christ, but you are wise through Christ! We are weak, but you are strong! You are honored, but we are dishonored! 11Up to this very moment we are hungry, thirsty, wearing rags, abused, and homeless. 12We work hard with our own hands. When we are insulted, we respond with a blessing; when we are harassed, we put up with it; 13when our reputation is attacked, we are encouraging. We have become the scum of the earth, the waste that runs off everything, up to the present time.
14I’m not writing these things to make you ashamed but to warn you, since you are my loved children. 15You may have ten thousand mentors in Christ, but you don’t have many fathers. I gave birth to you in Christ Jesus through the gospel, 16so I encourage you to follow my example. 17This is why I’ve sent Timothy to you; he’s my loved and trusted child in the Lord; he’ll remind you about my way of life in Christ Jesus. He’ll teach the same way as I teach everywhere in every church. 18Some have become arrogant as if I’m not coming to see you. 19But, if the Lord is willing, I’ll come to you soon. Then I won’t focus on what these arrogant people say, but I’ll find out what power they possess. 20God’s kingdom isn’t about words but about power. 21Which do you want? Should I come to you with a big stick to punish you, or with love and a gentle spirit?
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1 Corinthians 4
4
The Apostles’ Ministry
1 One#tn Here ἄνθρωπος (anqrwpo") is both indefinite and general, “one”; “a person” (BDAG 81 s.v. 4.a.γ). should think about us this way – as servants of Christ and stewards of the mysteries of God. 2 Now what is sought in stewards is that one be found faithful. 3 So for me, it is a minor matter that I am judged by you or by any human court. In fact, I do not even judge myself. 4 For I am not aware of anything against myself, but I am not acquitted because of this. The one who judges me is the Lord. 5 So then, do not judge anything before the time. Wait until the Lord comes. He will#tn Grk “time, until the Lord comes, who will bring to light.” bring to light the hidden things of darkness and reveal the motives of hearts. Then each will receive recognition#tn Or “praise.” from God.
6 I have applied these things to myself and Apollos because of you, brothers and sisters,#tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10. so that through us you may learn “not to go beyond what is written,” so that none of you will be puffed up in favor of the one against the other. 7 For who concedes you any superiority? What do you have that you did not receive? And if you received it, why do you boast as though you did not? 8 Already you are satisfied! Already you are rich! You have become kings without us! I wish you had become kings so that we could reign with you! 9 For, I think, God has exhibited us apostles last of all, as men condemned to die, because we have become a spectacle to the world, both to angels and to people. 10 We are fools for Christ, but you are wise in Christ! We are weak, but you are strong! You are distinguished, we are dishonored! 11 To the present hour we are hungry and thirsty, poorly clothed, brutally treated, and without a roof over our heads. 12 We do hard work, toiling with our own hands. When we are verbally abused, we respond with a blessing, when persecuted, we endure, 13 when people lie about us, we answer in a friendly manner. We are the world’s dirt and scum, even now.
A Father’s Warning
14 I am not writing these things to shame you, but to correct you as my dear children. 15 For though you may have ten thousand guardians in Christ, you do not have many fathers, because I became your father in Christ Jesus through the gospel. 16 I encourage you, then, be imitators of me. 17 For this reason, I have sent Timothy to you, who is my dear and faithful son in the Lord. He will remind you of my ways in Christ,#tc ‡ Several important mss read ᾿Ιησοῦ (Ihsou, “Jesus”) after Χριστῷ (Cristw, “Christ”) in v. 17 (so Ì46 א C D1 33 1739 al). Western mss have κυρίῳ ᾿Ιησοῦ (kuriw Ihsou, “Lord Jesus”; D* F G), while several significant mss, as well as the majority, have only Χριστῷ here (A B D2 Ψ Ï sa). Once ᾿Ιησοῦ got into the text, it would continue to be copied. There is however no easy explanation for the word lacking in so many witnesses. Thus the shorter reading appears to be original. NA27 includes ᾿Ιησοῦ in brackets, indicating doubt as to its authenticity. as I teach them everywhere in every church. 18 Some have become arrogant,#tn Grk “puffed up”; “inflated.” as if I were not coming to you. 19 But I will come to you soon, if the Lord is willing, and I will find out not only the talk of these arrogant people, but also their power. 20 For the kingdom of God is demonstrated not in idle talk but with power. 21 What do you want? Shall I come to you with a rod of discipline#tn Grk “rod.” Context indicates that this rod will be used for disciplinary purposes.sn Paul is using the term rod in this context to refer to his apostolic authority to discipline those who have become arrogant in the Corinthian church and have attempted to undermine his ministry (cf. 4:18-19). or with love and a spirit of gentleness?
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