1 Corinthians 12
12
Spiritual gifts
1Brothers and sisters, I don’t want you to be ignorant about spiritual gifts. 2You know that when you were Gentiles you were often misled by false gods that can’t even speak. 3So I want to make it clear to you that no one says, “Jesus is cursed!” when speaking by God’s Spirit, and no one can say, “Jesus is Lord,” except by the Holy Spirit. 4There are different spiritual gifts but the same Spirit; 5and there are different ministries and the same Lord; 6and there are different activities but the same God who produces all of them in everyone. 7A demonstration of the Spirit is given to each person for the common good. 8A word of wisdom is given by the Spirit to one person, a word of knowledge to another according to the same Spirit, 9faith to still another by the same Spirit, gifts of healing to another in the one Spirit, 10performance of miracles to another, prophecy to another, the ability to tell spirits apart to another, different kinds of tongues#12.10 Or ecstatic speech or languages could be used for tongues or tongue throughout chaps 12–14. to another, and the interpretation of the tongues to another. 11All these things are produced by the one and same Spirit who gives what he wants to each person.
12Christ is just like the human body—a body is a unit and has many parts; and all the parts of the body are one body, even though there are many. 13We were all baptized by one Spirit into one body, whether Jew or Greek, or slave or free, and we all were given one Spirit to drink. 14Certainly the body isn’t one part but many. 15If the foot says, “I’m not part of the body because I’m not a hand,” does that mean it’s not part of the body? 16If the ear says, “I’m not part of the body because I’m not an eye,” does that mean it’s not part of the body? 17If the whole body were an eye, what would happen to the hearing? And if the whole body were an ear, what would happen to the sense of smell? 18But as it is, God has placed each one of the parts in the body just like he wanted. 19If all were one and the same body part, what would happen to the body? 20But as it is, there are many parts but one body. 21So the eye can’t say to the hand, “I don’t need you,” or in turn, the head can’t say to the feet, “I don’t need you.” 22Instead, the parts of the body that people think are the weakest are the most necessary. 23The parts of the body that we think are less honorable are the ones we honor the most. The private parts of our body that aren’t presentable are the ones that are given the most dignity. 24The parts of our body that are presentable don’t need this. But God has put the body together, giving greater honor to the part with less honor 25so that there won’t be division in the body and so the parts might have mutual concern for each other. 26If one part suffers, all the parts suffer with it; if one part gets the glory, all the parts celebrate with it. 27You are the body of Christ and parts of each other. 28In the church, God has appointed first apostles, second prophets, third teachers, then miracles, then gifts of healing, the ability to help others, leadership skills, different kinds of tongues. 29All aren’t apostles, are they? All aren’t prophets, are they? All aren’t teachers, are they? All don’t perform miracles, do they? 30All don’t have gifts of healing, do they? All don’t speak in different tongues, do they? All don’t interpret, do they? 31Use your ambition to try to get the greater gifts. And I’m going to show you an even better way.
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2011 Common English Bible. All rights reserved.
1 Corinthians 12
12
1Now I do not want you to lack da'as concerning the things of the Ruach Hakodesh, Achim b'Moshiach.
2You have da'as that when you WERE Goyim,#12:2 T.N. i.e., you are no longer heathen pagans somehow you were influenced and led astray to the ELILIM ILLEMIM (Dumb idols, idols incapable of speech).#12:2 Hab 2:18-19
3Therefore, I make known to you that no one speaking by the Ruach Hakodesh of Hashem says, “Al Yehoshua ki Cherem hu” (a curse of the ban of destruction is on Yehoshua), and no one is able to say, “Yehoshua hu HaAdon” except by the Ruach Hakodesh.
4There are different kinds of matanot (gifts), but the same Ruach Hakodesh.
5There are different avodot hakodesh (ministries), but the one Adonoi.
6And there are a variety of activities [of the Ruach Hakodesh], but the same G-d working all in all.
7But to each is given the disclosure of the Ruach Hakodesh for benefit:
8To one through the Ruach Hakodesh is given a dvar chochmah (a dvar of wisdom);#12:8 Ac 16:7 to another, according to the same Ruach Hakodesh, a dvar da'as (word of knowledge);#12:8 Ac 5:3
9To another, by the same Ruach Hakodesh, emunah (faith);#12:9 Mt 17:20-21 to another, by the one Ruach Hakodesh, matanot harippuy (gifts of healing);#12:9 refuah; Ac 3:6-16
10to another those of cholel niflaot (accomplishing miracles).#12:10 Ex 4:21; Jn 11:42-43 And to another divrei hanevu'ah (words of prophecy),#12:10 1Kgs 17:1 and to another discernings (being about to make a nafka mina distinction) of ruchot (spirits),#12:10 1Kgs 22:22 to another kinds of leshonot (tongues),#12:10 Ac 2:4 and to another, pitronim (interpretations) of leshonot (tongues).#12:10 1C 14:13
11All these things are activated by the one and same Ruach Hakodesh, distributing individually to each one as He determines.
12For even as the body is echad, and has many evarim (members), and all the evarim (members) of the body, though many, are one body, so is Moshiach.
13For also in one Ruach Hakodesh we were all given mikveh tevilah into one body, whether Yehudim or Yevanim (Greeks), whether avadim (slaves) or bnei Chorin (freedman), and all were given to drink, as it were, from one Ruach Hakodesh.
14For the body is not one, but many evarim (members).
15If the regel (foot) says, “Because I am not a yad (hand), I am not of the body,” that would not make it any less one of the evarim of the body.
16And if the ozen (ear) says, “Because I am no ayin (eye), I am not of the body,” that would not make it any less one of the evarim of the body.
17If the whole body were an ayin (eye), where would be the hearing? If the whole body were hearing, where would be the smelling?
18But now Hashem set the evarim (members), each one of them, in the body according to His ratzon (will), as He wanted.
19And if all were all one evar (member), where would the body be?
20As it is, though there are many evarim (members), there is but one body.
21And the ayin (eye) is not able to say to the yad (hand), “I do not have need of you.” Or, again, the rosh (head), speaking to the raglayim (feet), is not to say, “I have no need of you.”
22Just the opposite, the evarim of the body appearing to be weaker are vital.
23And those evarim of the body which we presume to be dishonorable, on these we clothe with even more honor, and our parts with lesser kibbud (respect, honor) are treated with greater.
24Whereas, our evarim with greater kibbud have no need of more. However, Hashem has so composed the achdus yichudim (unit, harmony of unifications) of the body, giving the superior kibbud to the inferior,
25lest there be schisms#12:25 1C 1:10; 11:18 in the body. But the evarim should have the same gemilut chasadim (deeds of lovingkindness and caring) for one another.
26And when one evar (member) has tza'ar (pain and suffering), all the evarim (members) have tza'ar with it; or one evar has the aliyah of kibbud, all the evarim has simcha with it.
27Now you are Moshiachʼs body#12:27 Gn 47:18-19 and individually evarim of it.
28Now Hashem placed some in the Adat HaMoshiach (community of Moshiach), in the Kehillah, rishon (first): shlichim, second, nevi'im, third, morim (teachers), then those of cholel nifla'aot (accomplishing miracles),#12:28 Ex 4:21 then matanot harippuy (gifts of healing), then matanot of helps, then manhigut ruchanit (spiritual leadership, administration), kinds of leshonot.
29Surely not all are shlichim? Surely not all are nevi'im? Surely not all are rabbinical morim? Surely not all are those cholel nifa'ot (accomplishing miracles)?
30Surely not all have matanot harippuy (gifts of healing)? Surely not all speak in leshonot?#12:30 cf. 1C 14:23,26 Surely not all have the pitron (interpretation) of leshonot?
31But earnestly desire the greater matanot (gifts) [of the Ruach Hakodesh]. And yet now I show you a more feste derech.#12:31 Rav Sha'ul now turns to the need for balance. Not that he is trying to terminate the miraculous in Moshiachʼs Kehillah [a futile endeavor!], but that he is showing the need for the fruit of the Ruach Hakodesh to balance His gifts, especially in an environment where pride and carnality have quenched ahavah, which is the Jn 3:16 center of Moshiachʼs saving histalkus (passing), the death of Moshiach in midst of his Redemptive mission on the analogy of Moses dying before he crosses into the Promised Land.
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