Tsephanyah (Zephaniah) 1
1
1The word of יהוה which came to Tsephanyah son of Kushi, son of Geḏalyah, son of Amaryah, son of Ḥizqiyah, in the days of Yoshiyahu son of Amon, sovereign of Yehuḏah.
2“I shall snatch away all from the face of the earth,” declares יהוה –
3“I snatch away man and beast, I snatch away the birds of the heavens, and the fish of the sea, and the stumbling-blocks, with the wrong, when I shall cut off man from the face of the earth,” declares יהוה.
4“And I shall stretch out My hand against Yehuḏah, and against all the inhabitants of Yerushalayim, and cut off every trace of Ba‛al from this place, the names of the idolatrous priests, with the priests,
5and those bowing down to the host of the heavens on the house-tops, and those bowing themselves, swearing by יהוה and swearing by Malkam;
6and those who turn away from following יהוה, and who have not sought יהוה or inquired of Him.”
7Hush! in the presence of the Master יהוה. For the day of יהוה is near, for יהוה has prepared a slaughter, He has set apart His invited ones.
8“And it shall be, in the day of the slaughter of יהוה, that I shall punish the rulers and the sons of the sovereign, and all such as are clad in foreign garments.
9“And I shall punish on that day all who leap over the threshold, who fill their masters’ houses with violence and deceit.
10“And on that day there shall be,” declares יהוה, “the sound of a cry from the Fish Gate, and of a howling from the Second Quarter, and of a great crashing from the hills.
11“Howl, you inhabitants of Maḵtĕsh, for all the merchant people shall be silenced, all those weighing out silver shall be cut off.
12“And at that time it shall be, that I search Yerushalayim with lamps and punish the men who are settled on their dregs, who say in their heart, ‘יהוה does no good, nor does He evil.’
13“And their wealth shall become plunder, and their houses laid waste. And they shall build houses but not inhabit them, and they shall plant vineyards but not drink their wine.”
14Near is the great day of יהוה, near and hurrying greatly, the noise of the day of יהוה. Let the mighty man then bitterly cry out!
15That day is a day of wrath, a day of distress and trouble, a day of waste and ruin, a day of darkness and gloominess, a day of clouds and thick darkness,
16a day of a shophar and sounding – against the walled cities and against the corner towers.
17“And I shall bring distress on men, and they shall walk like blind men – because they have sinned against יהוה, and their blood shall be poured out like dust and their flesh like dung.”
18Neither their silver nor their gold shall be able to deliver them in the day of the wrath of יהוה. And by the fire of His jealousy all the earth shall be consumed, for He makes a sudden end of all those who dwell in the earth.
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Tsephanyah (Zephaniah) 1: TS2009
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Zephaniah 1
1
1This is the message that the Lord gave to Zephaniah. He was the son of Cushti, son of Gedaliah, son of Amariah, son of Hezekiah.#1:1. Probably king Hezekiah, one of the previous kings of Judah. This happened when Josiah, son of Amon, was king of Judah.
2I will completely sweep away everything from the face of the earth, declares the Lord. 3I will sweep away people and animals, I will sweep away the birds of the air and the fish of the sea. I will overthrow#1:3. Literally, “stumbling-blocks,” which makes the meaning unclear. the wicked; I will destroy human beings from the face of the earth. 4I will strike#1:4. Literally, “stretch out my hand against.” Judah and everyone who lives in Jerusalem. I will destroy all that remains of their Baal worship along with their pagan priests so that even their names will be forgotten.#1:4. Implied. 5I will destroy those who go up to the rooftops to bow down before the sun, moon, and stars. They also bow down and swear allegiance to the Lord, but then they do the same to Milcom.#1:5. Or “Molech,” a pagan god. 6I will destroy those who once worshiped the Lord but don't anymore. They don't seek the Lord or ask for my help.
7Be silent before the Lord God! For the day of the Lord is near: the Lord has prepared a sacrifice and consecrated his guests.#1:7. In the context, Israel is the sacrifice, and the Babylonians are the “guests.” 8Then on the day of the Lord's sacrifice I will punish the officials and the king's sons, and those who follow pagan ways#1:8. Literally, “those who dress in foreign clothes.”. 9I will also punish those who jump over the threshold.#1:9. The meaning of this is debated. Some think it was a pagan custom (see for example 1 Samuel 5:4-5). Others tie it to the following verse and see it as eagerness to rob the poor. On that day I will punish those who fill up their masters' houses using violence and deception. 10On that day, declares the Lord, a cry of grief will come from the Fish Gate, a wailing from the Second Quarter, and a loud crash from the hills. 11Those who live in the Market District#1:11. Literally, “the Mortar.” will wail in sorrow, for all the merchants#1:11. Literally, “people of Canaan.” are destroyed, along with those who trade in silver. 12At that time I will search through Jerusalem with lamps and I will punish those self-satisfied people, who are like wine left on its dregs, who say to themselves, “The Lord will not do good, nor will he do evil.”#1:12. In other words, they dismiss the Lord because they don't think he cares about them. 13Their possessions will be looted; their houses will be demolished. They will build houses, but not live in them; they will plant vineyards, but not drink the wine.
14The great day of the Lord is near and approaching rapidly. It will be a bitter day—even warriors will cry out loud. 15It will be a day of anger,#1:15. The expression of God being angry or full of wrath is a frequent image in the prophetic writings, but should not be understood in the same way as human anger. God's anger is not emotional like some kind of unthinking “red mist,” but a principled opposition to all that is evil. God uses this anger to try to convince those who are wrong to do what is right for their own sake, not because he “gets mad” and lashes out. Human anger is self-centered; divine anger is other-centered. a day of trouble and distress, a day of disaster and ruin, a day of darkness and gloom, a day of clouds and blackness, 16a day of trumpet calls and battle cries against fortified cities and watchtowers. 17I will bring trouble on humanity, making them walk like blind people because they have sinned against the Lord. Their blood will be spilled like so much dust; their intestines like dung. 18Their silver and their gold won't help to save them on the day of the Lord's anger. The whole earth will be burned up by the fire of his jealous#1:18. “Jealous” when applied to God is not the same as human jealousy. It means God's strong desire that people follow only him, for he alone can save. He wants an exclusive relationship for he knows that anything else leads to disaster. anger. He will make sure the end of the people of the world is sudden and complete.
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Dr. Jonathan Gallagher. Released under Creative Commons Attribution-ShareAlike 4.0 Unported License. Version 4.3. For corrections send email to jonathangallagherfbv@gmail.com