Romiyim (Romans) 8
8
1There is, then, now no condemnation to those who are in Messiah יהושע, who do not walk according to the flesh, but according to the Spirit.
2For the torah of the Spirit of the life in Messiah יהושע has set me free from the torah of sin and of death.
3For the Torah being powerless, in that it was weak through the flesh, Elohim, having sent His own Son in the likeness of flesh of sin, and concerning sin, condemned sin in the flesh,
4so that the righteousness of the Torah should be completed in us who do not walk according to the flesh but according to the Spirit.
5For those who live according to the flesh set their minds on the matters of the flesh, but those who live according to the Spirit, the matters of the Spirit.
6For the mind of the flesh is death, but the mind of the Spirit is life and peace.
7Because the mind of the flesh is enmity towards Elohim, for it does not subject itself to the Torah of Elohim, neither indeed is it able,
8and those who are in the flesh are unable to please Elohim.
9But you are not in the flesh but in the Spirit, if indeed the Spirit of Elohim dwells in you. And if anyone does not have the Spirit of Messiah, this one is not His.
10And if Messiah is in you, the body is truly dead on account of sin, but the Spirit is life on account of righteousness.
11And if the Spirit of Him who raised יהושע from the dead dwells in you, He who raised Messiah from the dead shall also give life to your mortal bodies through His Spirit dwelling in you.
12So then, brothers, we are not debtors to the flesh, to live according to the flesh.
13For if you live according to the flesh, you are going to die; but if by the Spirit you put to death the deeds of the body, you shall live.
14For as many as are led by the Spirit of Elohim, these are sons of Elohim.
15For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.”
16The Spirit Himself bears witness with our spirit that we are children of Elohim,
17and if children, also heirs – truly heirs of Elohim, and co-heirs with Messiah, if indeed we suffer with Him, in order that we also be exalted together.
18For I reckon that the sufferings of this present time are not worth comparing with the esteem that is to be revealed in us.
19For the intense longing#Lit. anxiously looking with outstretched head. of the creation eagerly waits for the revealing of the sons of Elohim.
20For the creation was subjected to futility, not from choice, but because of Him who subjected it, in anticipation,
21that the creation itself also shall be delivered from the bondage to corruption into the esteemed freedom of the children of Elohim.
22For we know that all the creation groans together, and suffers the pains of childbirth together until now.
23And not only so, but even we ourselves who have the first-fruits of the Spirit, we ourselves also groan within ourselves, eagerly waiting for the adoption, the redemption of our body.
24For in this expectation we were saved, but expectation that is seen is not expectation, for when anyone sees, does he expect it?
25And if we expect what we do not see, we eagerly wait for it with endurance.
26And in the same way the Spirit does help in our weaknesses. For we do not know what we should pray, but the Spirit Himself pleads our case for us with groanings unutterable.
27And He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the set-apart ones according to Elohim.
28And we know that all matters work together for good to those who love Elohim, to those who are called according to his purpose.
29Because those whom He knew beforehand, He also ordained beforehand to be conformed to the likeness of His Son, for Him to be the first-born among many brothers.
30And whom He ordained beforehand, these He also called, and whom He called, these He also declared right. And whom He declared right, these He also esteemed.
31What then shall we say to this? If Elohim is for us, who is against us?
32Truly, He who did not spare His own Son, but delivered Him up on behalf of us all – how shall He not, along with Him, freely give us all else?
33Who shall bring any charge against Elohim’s chosen ones? It is Elohim who is declaring right.
34Who is he who is condemning? It is Messiah who died, and furthermore is also raised up, who is also at the right hand of Elohim, who also makes intercession for us.
35Who shall separate us from the love of the Messiah? Shall pressure, or distress, or persecution, or scarcity of food, or nakedness, or danger, or sword?
36As it has been written, “For Your sake we are killed all day long, we are reckoned as sheep of slaughter.”# Psa. 44:22
37But in all this we are more than overcomers through Him who loved us.
38For I am persuaded that neither death nor life, nor messengers nor principalities nor powers, neither the present nor the future,
39nor height nor depth, nor any other creature, shall be able to separate us from the love of Elohim which is in Messiah יהושע our Master.
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Romiyim (Romans) 8: TS2009
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Romans 8
8
1Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha'ah (condemnation as guilty) for those in Moshiach Yehoshua.#8:1 cf. Ro 5:18
2For the Torah of the Ruach HaKodesh that gives Chayyim in Moshiach Yehoshua#8:2 Jer 31:31-34; Ezek 36:26-27; Gn 2:16-17; 3:7,11,19; 5:12-20 has set me free from the “Gezetz” of Chet and Mavet.
3For what the Gezetz was unable to do in that it was weak through the basar,#8:3 fallen human nature under Chet Kadmon and without hitkhadshut renewal and regeneration by the Ruach Hakodesh G-d sent his own Zun fun der Oybershter#8:3 Moshiach in the very demut (likeness) of the basar of sinful humanity and as a chattat#8:3 2C 5:21 (sin offering, sin atoning sacrifice), and both pronounced and effected a sentence of death on HaChet baBasar (Sin in the Flesh, in the fallen old humanity),
4In order that the maleh chukat haTorah#8:4 see Lv 18:5 (the full statute requirement of the Torah) might be fulfilled in us whose halakhah is in the Derech [HaChayyim] (the Way [of Life]) according to the Ruach Hakodesh and not in accordance with the basar.
5For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of the Ruach#8:5 Hakodesh take the side of the Ruach Hakodesh.
6For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom.
7Because the way of thinking of the basar is hostility, eyvah#8:7 Gn 3:15 (enmity) toward G-d, for it does not submit itself to the Gezetz of G-d; for it cannot.
8And those who are in the basar are not able to please Hashem.
9However, you are not in the basar#8:9 i.e., unregenerate but in the Ruach Hakodesh, assuming that the Ruach Hakodesh of Hashem does indeed dwell in you — if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.
10And if Moshiach is in you, the body (of the basar) is dead because of sin#8:10 Ro 5:12 but the Ruach#8:10 Hakodesh is life for you because of Tzedek (righteousness).#8:10 cf. Ro 5:18
11But if the Ruach Hakodesh of Him who gave Yehoshua Techiyah (Resurrection) from the Mesim dwells in you, He who raised Moshiach from the Mesim will give Chayyim to your mortal bodies as well, through His indwelling Ruach Hakodesh in you.
12So then, Achim b'Moshiach, we are under no obligation to the basar to live in accordance with the basar.
13For if you live in accordance with the basar#8:13 old fallen humanity under slave master Chet Kadmon you will certainly die; but if by the Ruach Hakodesh you put to death the [shameful] acts of the body, you will live.
14For as many as are led by the Ruach HaElohim, they are bnei HaElohim.
15For you did not receive a spirit of avdut, falling back into pachad (fear); but you received the Ruach of Mishpat HaBanim (Adoption), having Ma'amad HaBanim (the standing as Sons),#8:15 Ro 9:4 by which we cry, “Abba, Avinu!”
16The Ruach Hakodesh himself bears eidus (witness) with our#8:16 regenerate, Jn 3:6 ruach that we are bnei HaElohim.
17And if bnei HaElohim, then also yoreshim (heirs) of G-d and co-heirs#8:17 Ro 4:13f together with Moshiach, provided that we suffer with him in order that we might also be set in kavod (glory, eschatological glorification) with him.
18For I reckon that the yisurim (suffering) of zman hazeh (of this present time) are not to be compared with the coming kavod (glory) to be revealed in us.
19For the eager expectation of HaBri'ah (the Creation) awaits the heavenly hisgalus (revelation, unveiling) of the bnei HaElohim.
20For HaBri'ah (the Creation) was subjected to hevel (futility), not willingly, but on account of Him who subjected it, in tikvah (hope),
21Because HaBri'ah also itself will be set free from the avdut (slavery) of corruption into the deror#8:21 Isa 61:1 (freedom) of the kavod (glory) of the bnei HaElohim.
22For we have da'as that the whole Bri'ah groans and suffers the chevlei leydah (pangs of childbirth) until now.
23And not only so, but also we ourselves who have the bikkurim (first fruits) of the Ruach Hakodesh also groan within ourselves, eagerly awaiting the Mishpat HaBanim Adoption, that is, the pedut geviyyateinu#8:23 ransom for Geulah redemption of our body Gn 47:18 for the Techiyah from HaMesim.#8:23 See Ro 3:24-25; 9:4
24For in tikvah (hope) we were delivered in eschatological salvation. But tikvah (hope) which is seen is not tikvah, for who hopes for what he sees?
25But if we have tikvah for what we do not see, we eagerly await it with savlanut.
26In the same way, the Ruach Hakodesh helps us in our weakness.#8:26 as creatures: see Ro 5:6 For as we daven, we do not know as we should for what to make tefillos (prayers), but the Ruach HaKodesh Himself intercedes on our behalf with labor pang groans not intelligibly uttered.
27And He who searches the levavot#8:27 Rv 2:23 knows what is the way of thinking of the Ruach Hakodesh, because He intercedes as G-d would have it on behalf of the Kedoshim.
28And we have da'as that for those who love Hashem everything co-operates toward HaTov for those who are HaKeru'im (the summoned, called ones) according to the etzah (wisdom) of the tochnit Hashem (G-dʼs purposeful and willed plan or goal).#8:28 Ro 9:11
29For those Hashem had da'as of beterem#8:29 Jer 1:5 (beforehand), Hashem also decided upon from the beginning to be conformed to the demut (likeness) of Hashemʼs Zun fun der Oybershter, that he#8:29 Moshiach should be HaBechor (Firstborn) among many Achim b'Moshiach.
30And those Hashem decided upon from the beginning Hashem also summoned; and those Hashem summoned, Hashem also acquitted and pronounced to be YITZDAK IM HASHEM; and those Hashem acquitted and pronounced to be YITZDAK IM HASHEM, Hashem also set in eternal kavod (glory).
31In view of these things, what therefore shall we say? If Hashem is for us, who is against us?
32He who indeed did not spare His own Zun fun der Oybershter, but gave him up for us all, how shall He not also with him give us all things.#8:32 see Ro 8:12-17; 4:13f
33Who will bring charges against the Bechirei HaElohim (chosen ones of Hashem)? It is Hashem who acquits and pronounces to be YITZDAK IM HASHEM (justified with G-d).
34Who is there to bring a judgment of harsha'ah#8:34 cf. Ro 8:1 (condemnation, to condemn to Onesh Gehinnom)? It is Moshiach Yehoshua who died, rather was kam litechiyah (raised to resurrection), who also is at LIMIN HASHEM#8:34 Ps 110:1 (the right hand of G-d), who also intercedes on our behalf.#8:34 see Ro 8:26-27
35Who will separate us from the Ahavas Moshiach (love of Moshiach)? Tzoros (affliction, trouble), or distress, or redifot (persecutions), or hunger, or nakedness, or danger, or cherev#8:35 13:4 (sword)?
36As it is written, KI ALECHA HORAGNU KOL HAYOM NECHESHAVNU K'TZON TIVCHAH#8:36 Ps 44:22 [23] (For Your sake we are being killed all the day; we are reckoned as sheep for slaughter).
37But in all these things we prevail bichlal (entirely) through Him who had ahavah for us.
38For I am convinced that neither Histalkus nor Chayyim nor Malachim nor Rulers, neither things present nor things to come nor kochot (powers),
39Neither height nor depth nor any other creature will be able to separate us from the ahavas Hashem which is in Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
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