Mattithyahu (Matthew) 18
18
1At that time the taught ones came to יהושע, saying, “Who, then, is greatest in the reign of the heavens?”
2And יהושע called a little child to Him, set him in their midst,
3and said, “Truly, I say to you, unless you turn and become as little children, you shall by no means enter into the reign of the heavens.
4“Whoever then humbles himself as this little child is the greatest in the reign of the heavens.
5“And whoever receives one little child like this in My Name receives Me.
6“But whoever causes one of these little ones who believe in Me to stumble, it is better for him that a millstone be hung around his neck, and that he be drowned in the depth of the sea.
7“Woe to the world because of stumbling-blocks! For it is necessary that stumbling-blocks come, but woe to that man by whom the stumbling-block comes!
8“And if your hand or foot causes you to stumble, cut it off and throw it away from you. It is better for you to enter into life lame or crippled, rather than having two hands or two feet, to be thrown into the everlasting fire.
9“And if your eye causes you to stumble, pluck it out and throw it away from you. It is better for you to enter into life with one eye, rather than having two eyes, to be thrown into the fire of GĕHinnom.
10“See that you do not despise one of these little ones, for I say to you that in the heavens their messengers always see the face of My Father who is in the heavens.
11“For the Son of Aḏam has come to save what was lost.
12“What do you think? If a man has a hundred sheep, and one of them goes astray, would he not leave the ninety-nine on the mountains, going to seek the one that is straying?
13“And if he should find it, truly, I say to you, he rejoices more over that sheep than over the ninety-nine that did not go astray.
14“Thus it is not the desire of your Father who is in the heavens that one of these little ones should be lost.
15“And if your brother sins against you, go and convict him, between you and him alone. If he hears you, you have gained your brother.
16But if he does not hear, take with you one or two more, that ‘by the mouth of two or three witnesses every word might be established.’#Deu. 19:15#John 8:17; 2Cor. 13:1; 1Tim. 5:19; Heb. 10:28
17“And if he refuses to hear them, say it to the assembly. And if he refuses even to hear the assembly, let him be to you like the nations and a tax collector.
18“Truly, I say to you, whatever you bind on earth shall be having been bound in heaven, and whatever you loosen on earth shall be having been loosened in heaven.#See footnote at Mat. 16:19
19“Again I say to you that if two of you agree on earth concerning any matter that they ask, it shall be done for them by My Father in the heavens.
20“For where two or three are gathered together in My Name, there I am in their midst.”
21Then Kĕpha came to Him and said, “Master, how often shall my brother sin against me, and I forgive him? Up to seven times?”
22יהושע said to him, “I do not say to you, up to seven times, but up to seventy times seven.
23“Because of this the reign of the heavens is like a certain man, a sovereign who wished to settle accounts with his servants.
24And when he had begun to settle, one was brought to him who owed him ten thousand talents,
25but as he was unable to pay, his master commanded that he be sold, with his wife and children and all that he had, and payment to be made.
26“Then the servant fell down before him, saying, ‘Master, have patience with me, and I shall pay you all.’
27And the master of that servant was moved with compassion, released him, and forgave him the debt.
28And that servant went out and found one of his fellow servants who owed him a hundred denarii.#A Roman monetary unit. And he laid hands on him and took him by the throat, saying, ‘Pay me what you owe!’
29“Then his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I shall pay you all.’
30But he would not, and went and threw him into prison till he should pay the debt.
31“And when his fellow servants saw what had been done, they were deeply grieved, and came and reported to their master all that had taken place.
32Then his master called him and said to him, ‘Wicked servant! I forgave you all that debt seeing you begged me.
33Should you not also have had compassion on your fellow servant, as I also had compassion on you?’
34“And his master was wroth, and delivered him to the torturers until he should pay all that was due to him.
35So also My heavenly Father shall do to you if each of you, from his heart, does not forgive his brother his trespasses.”
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Mattithyahu (Matthew) 18: TS2009
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Mattityahu 18
18
1At that time, the talmidim approached Rebbe, Melech HaMoshiach with this she'elah saying, Who then is greatest in the Malchut HaShomayim?
2And having called a yeled to himself, he set him before them,
3and said, Omein, I say to you, unless you change inwardly and have a complete turn around and become like yeladim, you shall never enter the Malchut HaShomayim.
4Therefore, whoever humbles himself as this yeled, he is the greatest in the Malchut HaShomayim.
5And whoever receives one such yeled in my Name receives me.#18:5 Moshiach
6But whoever causes a michshol (stumbling block) for one of these little ones, who have emunah in me, it is better for him that a heavy millstone be hung around his neck, and that he be drowned in the depth of the sea.
7Oy lOlam (Woe to the World) because of its michsholim (stumbling blocks)! For it is inevitable that michsholim come; but oy to that man through whom the michshol comes.
8And if your hand or your foot causes a michshol for you, cut it off, and throw it from you. It is better for you to enter Chayyim crippled or as one of the pisechim (lame), than, having two hands and two feet, to be cast into the Eish Olam (Eternal Fire).
9And if your eye causes a michshol for you, pluck it out and throw it from you. It is better for you to enter Chayyim one-eyed than, having two eyes, to be cast into the Gehinnom HaEish.
10See to it that you do not look down on one of these little ones, for I say to you that their malachim which are in Shomayim continually behold the face of Avi shbaShomayim (my Father who is in Heaven).
11For the Bar Enosh#18:11 Moshiach came to save that which was lost.
12What do you think? If any man owns a hundred kevesim (sheep) and one of them has gone astray, does he not leave the ninety-nine on the hillsides and go and search for the one that is straying?
13And if it turns out that he finds it, beemes I say to you, he has more simcha (joy) over it than over the ninety-nine which have not gone astray.
14Thus it is not the ratzon Hashem, the will of your Av shbaShomayim, that one of these little ones perish.
15And if your Ach b'Moshiach sins against you, go and reprove him in private, just between the two of you; if he listens to you, you have gained your Ach b'Moshiach.
16But if he does not listen to you, take one or two more Achim b'Moshiach with you, so that by the PI SHNAYIM SHLOSHAH EDIM#18:16 Dt 19:15 (by the mouth of two or three witnesses) every word shall be established.
17But if he refuses to listen to them, speak to the shtiebel kehillah, and if he even refuses to hear the kehillah, let him be to you as the Goy (heathen, pagan) and the moches (tax-collector).
18Omein, I say to you, whatever you bind as asur (prohibited) on haaretz will have been bound in Shomayim, and whatever you permit as mutar on haaretz is mutar (permitted) in Shomayim.
19Again, omein, I say to you, that if two of you will be in agreement about anything on haaretz that you petition for, it will be done for them by Avi shbaShomayim.
20For where two or three are gathered as a Chavurah and are a Kehillah in my name,#18:20 Moshiach there I am in the midst of them.
21Then, having approached, Kefa said to Rebbe, Melech HaMoshiach: Adoni, how often will my brother sin against me and I will grant to him selicha (forgiveness)? As many as shevah (seven) times?
22Rebbe, Melech HaMoshiach says to Kefa, I do not say to you as many as shevah, but as many as shivim (seventy) times shevah.
23Therefore, the Malchut HaShomayim is like a melech, a king, who wished to settle accounts with his servants.
24And having begun to settle accounts, a debtor owing ten thousand talents (i.e., 60,000,000 denarii) was brought to the melech.
25And, as this debtor did not have the means to pay what was owed his adon, the king commanded that he and his wife and children and everything he possessed be sold and the debt repaid.
26Therefore, crying out for rachamim (mercy) and falling down before him, the servant said, Have savlanut (patience) with me and I will pay back to you everything!
27And out of rachamanut (compassion), the adon of that servant pardoned him and forgave the choiv (debt).
28Then the debtor went out and found one of the other fellow servants who happened to owe the debtor one hundred denarii. And seizing and choking the servant, the debtor said, Repay what you owe me!
29And, falling down, the servant said to the debtor, Have savlanut (patience) with me and I will repay you.
30But the debtor was not willing. Then the debtor went and threw the servant into the beit hasohar (prison) until he should repay the debt.
31Therefore, when the manʼs fellow servants saw what had taken place, great was their agmat nefesh (grief), and they went and reported to their adon all that had taken place.
32Then having summoned the debtor, his adon said to him, Wicked servant, all that choiv (debt) I forgave you, because you begged me.
33Was it not necessary also for you to have rachamim (mercy) upon your fellow servant?
34And in charon af (wrath), his adon handed the debtor over to the keepers of the beit hasohar until the debtor should repay the entire choiv (debt).
35Thus also Avi shbaShomayim will do to you, unless you grant selicha (forgiveness), each one to his brother from your lev (heart).
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THE ORTHODOX JEWISH BIBLE
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