Yoḥanan (John) 5
5
1After this there was a festival of the Yehuḏim, and יהושע went up to Yerushalayim.
2And in Yerushalayim at the Sheep Gate there is a pool, which is called in Hebrew, Bĕyth Zatha, having five porches.
3In these were lying a great number of those who were sick, blind, crippled, paralysed, waiting for the stirring of the water.
4For a messenger was going down at a certain time into the pool and was stirring the water. Whoever stepped in first, then, after the stirring of the water, became well of whatever disease he had.
5And a certain man was there who had a sickness thirty-eight years.
6When יהושע saw him lying there, and knowing that he already had been a long time, He said to him, “Do you wish to become well?”
7The sick man answered Him, “Master, I have no man to put me into the pool when the water is stirred, but while I am coming, another steps down before me.”
8יהושע said to him, “Rise, take up your bed and walk.”
9And immediately the man became well, and he took up his bed and was walking. Now it was Sabbath on that day.
10The Yehuḏim therefore said to him who had been healed, “It is the Sabbath, it is not right for you to take up the bed.”
11He answered them, “He who made me well said to me, ‘Take up your bed and walk.’ ”
12Therefore they asked him, “Who is the Man who said to you, ‘Take up your bed and walk’?”
13But the one who was healed did not know who it was, for יהושע had moved away, a crowd being in that place.
14Afterward יהושע found him in the Set-apart Place, and said to him, “See, you have been made well. Sin no more, so that no worse matter befalls you.”#See also John 8:11
15The man went away, and told the Yehuḏim that it was יהושע who made him well.
16And because of this the Yehuḏim persecuted יהושע, and were seeking to kill Him, because He was doing these healings on the Sabbath.
17But יהושע answered them, “My Father works until now, and I work.”
18Because of this, then, the Yehuḏim were seeking all the more to kill Him, ‘because not only was He breaking the Sabbath, but He also called Elohim His own Father, making Himself equal with Elohim.’
19Therefore יהושע responded and said to them, “Truly, truly, I say to you, the Son is able to do none at all by Himself, but only that which He sees the Father doing, because whatever He does, the Son also likewise does.
20“For the Father loves the Son, and shows Him all that He Himself does. And greater works than these He is going to show Him, in order that you marvel.
21“For as the Father raises the dead and makes alive, even so the Son makes alive whom He wishes.
22“For the Father judges no one, but has given all the judgment to the Son,
23that all should value the Son even as they value the Father. He who does not value the Son does not value the Father who sent Him.
24“Truly, truly, I say to you, he who hears My word and believes in Him who sent Me possesses everlasting life, and does not come into judgment, but has passed from death into life.
25“Truly, truly, I say to you, the hour is coming, and now is, when the dead shall hear the voice of the Son of Elohim. And those having heard shall live.
26For as the Father possesses life in Himself, so He gave also to the Son to possess life in Himself,”
27and He has given Him authority also to do judgment, because He is the Son of Aḏam.
28“Do not marvel at this, because the hour is coming in which all those in the tombs shall hear His voice,
29and shall come forth – those who have done good, to the resurrection of life, and those who have practised evil matters, to a resurrection of judgment.
30Of Myself I am unable to do any matter. As I hear, I judge, and My judgment is righteous, because I do not seek My own desire, but the desire of the Father who sent Me.
31“If I bear witness of Myself, My witness is not true.
32“There is another who bears witness of Me, and I know that the witness which He witnesses of Me is true.
33“You have sent to Yoḥanan, and he bore witness to the truth.
34“But I do not receive witness from man, but I say this in order that you might be saved.
35“He was the burning and shining lamp, and for a while you wished to rejoice in his light.
36“But I have a greater witness than that of Yoḥanan, for the works that the Father gave Me to accomplish, the works that I do, bear witness of Me, that the Father has sent Me.
37And the Father who sent Me, He bore witness of Me. You have neither heard His voice at any time, nor seen His form.#See John 1:18
38“And you do not have His Word staying in you, because you do not believe Him whom He sent.
39“You search the Scriptures, because you think you possess everlasting life in them. And these are the ones that bear witness of Me.
40“But you do not desire to come to Me in order to possess life.
41I do not receive esteem from men,”
42but I know you, that you do not have the love of Elohim in you.
43“I have come in My Father’s Name and you do not receive Me, if another comes in his own name, him you would receive.
44How are you able to believe, when you are receiving esteem from one another, and the esteem that is from the only Elohim you do not seek?”
45“Do not think that I shall accuse you to the Father. There is one who accuses you: Mosheh, in whom you have set your expectation.
46“For if you believed Mosheh, you would have believed Me, since he wrote about Me.
47“But if you do not believe his writings,#See Luke 16:31 how shall you believe My words?”
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Yoḥanan (John) 5: TS2009
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John 5
5
The Healing at Bethesda
1From Galilee, Jesus returned to Jerusalem to observe one of the Jewish feasts. # 5:1 It is difficult to determine with certainty which of the feasts it was: Passover, Tabernacles, or Purim. Most of the ancient expositors taught that it was the Feast of Pentecost. There is no mention of the disciples being with him at this time. 2Inside the city, near the Sheep Gate, # 5:2 Literally “the place of the sheep.” The word gate is not in the Greek text. The sick gathered at the pool were like bruised, wounded sheep, needing healing. there is # 5:2 The present tense is here in the text indicates that when John wrote his Gospel, the pool of Bethesda was still there. However, by AD 68–70, Jerusalem had been destroyed, along with the temple, by the Roman invasion. This would indicate John’s Gospel has an earlier date of origin than believed. It is likely that John wrote his gospel prior to AD 67. a pool called in Aramaic, The House of Loving Kindness, # 5:2 Or Bethesda. In Hebrew, Beit-Hesed, meaning “House of Loving Kindness.” The spelling of this varies from manuscript to manuscript. Some have “Bethsaida,” or “Bethsatha,” or “Belzetha (House of the Olive).” Archaeologists have discovered a deep double pool near St. Anne’s Church in Jerusalem surrounded by five porticoes located near the Sheep Gate, confirming the validity of the biblical account. The Sheep Gate is where the sacrificial animals were brought into the temple. This points us to the Lamb of God whose cross and sacrifice brought us healing. There is a pool of mercy near the Sheep Gate. surrounded by five covered porches. # 5:2 Or “covered walkways” or “alcoves.” The sick were under the “covering” of the Law (the five books of the Torah). But the Law cannot heal; it wounds and brings death (Rom. 7:9–10). Christ is the healer, the living Torah (Matt. 8:16). 3Hundreds of sick people were lying under the covered porches—the paralyzed, the blind, and the crippled—all of them waiting for their healing. 4For an angel of God periodically descended into the pool to stir the waters, and the first one who stepped into the pool after the waters swirled would instantly be healed. # 5:4 The majority of manuscripts do not have v. 4, and a few Greek manuscripts do not even have v. 3. However, the absence of the data found in these verses would leave a tremendous gap in the narrative, leaving unanswered why all these sick people would have congregated at the pool of Bethesda, and making v. 7 very confusing. There remains a strong basis found in a diverse set of manuscripts, both Greek and Aramaic, to argue for the inclusion of vv. 3 and 4 here.
5Among the many sick people lying there was a man who had been disabled for thirty-eight years. # 5:5 Under the shelter of religion, there are the sick and lame and blind who can’t be healed unless they do the work and step into the pool. They are helpless and hopeless so near the Sheep Gate. But Jesus puts none of the law’s requirements upon us for our healing, only to believe in one who is greater than angels (Heb. 1:4). The man had been sick for thirty-eight years, the length of time Israel had wandered in the wilderness. See Deut. 2:14. 6When Jesus saw him lying there, he knew that the man had been crippled for a long time. # 5:6 Jesus knew by divine revelation this man’s situation. Jesus said to him, “Do you truly long to be well?” # 5:6 Or “Are you convinced that you are already made whole?” The Greek phrase genesthai is actually not a future tense (“want to be healed”) but an aorist middle infinitive that indicates something already accomplished. Jesus was asking the crippled man if he was ready to abandon how he saw himself and now receive the faith for his healing (2 Cor. 5:7).
7The sick man answered, “Sir, # 5:7 The Greek word kurios means “lord” or “sir.” there’s no way I can get healed, for I have no one to lower me into the water when the angel comes. As soon as I try to crawl to the edge of the pool, someone else jumps in ahead of me.”
8Jesus said to him, “Stand up! Pick up your sleeping mat and you will walk!” 9Immediately he stood up—he was healed! So he rolled up his mat and walked again! Now Jesus worked this miracle on the Sabbath. # 5:9 The healed man took his sleeping (resting) mat with him. The Sabbath was meant to be a day of rest, but the healed man carried his Sabbath “rest” with him. The Sabbath is not a day, but a realm of rest that we carry in our hearts.
10When the Jewish leaders saw the man walking along carrying his sleeping mat, # 5:10 Or “cot” or “stretcher.” The Aramaic word is “quilt” or “mat.” they objected and said, “What are you doing carrying that? Don’t you know it’s the Sabbath? It’s not lawful for you to carry things on the Sabbath!”
11He answered them, “The man who healed me told me to pick it up and walk.”
12“What man?” they asked him. “Who was this man who ordered you to carry something on a Sabbath?” # 5:12 Malice filled the Jewish leaders. They should have been filled with joy that the man was healed. They should have asked, “Who is the wonderful one who healed you?” 13But the healed man couldn’t give them an answer, for he didn’t yet know who it was, since Jesus had already slipped away into the crowd.
14A short time later, Jesus found the man at the temple and said to him, “Look at you now! You’re healed! Walk away from your sin # 5:14 Or “Don’t continue sinning any longer.” so that nothing worse will happen to you.”
15Then the man went to the Jewish leaders to inform them, “It was Jesus who healed me!” 16From that day forward the Jewish leaders began to persecute Jesus because of the things he did on the Sabbath.
Jesus Responds to the Jewish Leaders
17Jesus answered his critics by saying, “Every day my Father is at work, and I will be, too!” 18This infuriated them and made them all the more eager to devise a plan to kill him. For not only did he break their Sabbath rules, # 5:18 Jesus did not break the Sabbath, he “loosed” it (literal Aramaic) from the bondage of tradition and man-made rules. but he also called God “my Father,” which made him equal to God. # 5:18 They clearly understood that Jesus was claiming God as his Father in a unique way.
19So Jesus said, “I speak to you eternal truth. The Son is unable to do anything from himself or through his own initiative. I only do the works that I see the Father doing, for the Son does the same works as his Father.
20“Because the Father loves his Son so much, he always reveals to him everything that he is about to do. And you will all be amazed when he shows him even greater works than what you’ve seen so far! 21For just as the Father has power to raise the dead, the Son will also raise the dead and give life to whomever he wants.
22“The Father judges no one, for he has given to the Son all the authority to judge. 23Therefore, the honor that belongs to the Father he will now share with his Son. So if you refuse to honor the Son, you are refusing to honor the Father who sent him.
24“I speak to you an eternal truth: if you embrace my message and believe in the One who sent me, you will never face condemnation. In me, you have already passed from the realm of death into eternal life!”
Two Resurrections
25“I speak to you an eternal truth: Soon the dead will hear the voice of the Son of God, and those who listen will arise with life! 26For as the Father is the source of life, so he has given the Son the power to impart life. 27The Father has transferred to the Son the authority to judge, because he is the Son of Man.
28“Don’t be amazed when I tell you these things, for there is a day coming when everyone who has ever died will hear my voice calling them back to life, 29and they will come out of their graves! Those who have done what is good will experience a resurrection to eternal life. And those who have practiced evil will taste the resurrection of judgment!
30“Nothing I do is from my own initiative. As I hear the judgment passed by my Father, I execute those judgments. And my judgments will be perfect, because I seek only to fulfill the desires of my Father who sent me. 31If I were to make claims about myself, you would have reasons to doubt. # 5:31 According to the Mosaic laws, a man’s testimony about himself is inadmissible. See Prov. 27:2. 32But there is another # 5:32 This is the Father (see v. 37). Some believe it to be John because of v. 33. However, Jesus states that he does not need human validation. who bears witness on my behalf, and I know that what he testifies of me is true.”
John the Baptizer
33“You have sent messengers to John, and what he testified about me is true. 34I have no need to be validated by men, but I’m explaining these things so that you will believe and be saved.
35“John was a blazing, shining torch, # 5:35 Or “a lantern of chasing flames.” and for a short time, you basked in his light with great joy. 36But I can provide more substantial proof of who I am that exceeds John’s testimony—my miracles! These works which the Father destined for me to complete—they prove that the Father has sent me! 37And my Father himself, who gave me this mission, has also testified that I am his Son. # 5:37 Or “testified about me.” Jesus was referring to the audible voice that God the Father spoke over Jesus at his baptism. For this reason and the reference to God’s voice, this translation has chosen to make it explicit that it refers to the Father’s testimony at Jesus’ baptism. See Luke 3:21–22. The four witnesses of Christ’s glory are: Jesus himself, John the Baptizer, the Father who spoke over his Son, and the miracles of Jesus. But you have never heard his voice nor seen his form, 38nor does his Word truly live inside of you, for you refuse to believe in me or to embrace me as God’s messenger.
39“You are busy analyzing the Scriptures, poring over them hoping to gain eternal life. Everything you read points to me, 40yet you still refuse to come to me so I can give you the life you’re looking for—eternal life! # 5:40 There are five witnesses to Christ’s authority and deity in this chapter. Jesus himself (vv. 25–27), John the Baptizer (vv. 32–34), Jesus’ miracles (v. 36), the Father (vv. 36–38), and the Scriptures (vv. 39–40; see also Ps. 40:7).
41“I do not accept the honor that comes from men, 42for I know what kind of people you really are, and I can see that the love of God has found no home in you. 43I have come to represent my Father, yet you refuse to embrace me in faith. If someone comes in their own name and with their own agenda, # 5:43 Implied in the text. you readily accept him. 44Of course you’re unable to believe in me. For you live to enjoy the praises of others and not the praise that comes from the one true God.
45“I will not accuse you before the Father. The one who will incriminate you is Moses, the very one you claim to obey, the one in whom you trust! # 5:45 Jesus prophesied that Moses, on the final judgment day, will be the one to accuse those who would not listen to the laws and teachings of the Torah, which point to their fulfillment in Christ. 46If you really believed what Moses has written, then you would embrace me, for Moses wrote about me! 47But since you do not believe what he wrote, no wonder you don’t believe what I say.” # 5:47 Apparently this concluded Jesus’ ministry in Jerusalem at this time. The text does not tell us of his return to the province of Galilee.
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