Yoḥanan (John) 5
5
1After this there was a festival of the Yehuḏim, and יהושע went up to Yerushalayim.
2And in Yerushalayim at the Sheep Gate there is a pool, which is called in Hebrew, Bĕyth Zatha, having five porches.
3In these were lying a great number of those who were sick, blind, crippled, paralysed, waiting for the stirring of the water.
4For a messenger was going down at a certain time into the pool and was stirring the water. Whoever stepped in first, then, after the stirring of the water, became well of whatever disease he had.
5And a certain man was there who had a sickness thirty-eight years.
6When יהושע saw him lying there, and knowing that he already had been a long time, He said to him, “Do you wish to become well?”
7The sick man answered Him, “Master, I have no man to put me into the pool when the water is stirred, but while I am coming, another steps down before me.”
8יהושע said to him, “Rise, take up your bed and walk.”
9And immediately the man became well, and he took up his bed and was walking. Now it was Sabbath on that day.
10The Yehuḏim therefore said to him who had been healed, “It is the Sabbath, it is not right for you to take up the bed.”
11He answered them, “He who made me well said to me, ‘Take up your bed and walk.’ ”
12Therefore they asked him, “Who is the Man who said to you, ‘Take up your bed and walk’?”
13But the one who was healed did not know who it was, for יהושע had moved away, a crowd being in that place.
14Afterward יהושע found him in the Set-apart Place, and said to him, “See, you have been made well. Sin no more, so that no worse matter befalls you.”#See also John 8:11
15The man went away, and told the Yehuḏim that it was יהושע who made him well.
16And because of this the Yehuḏim persecuted יהושע, and were seeking to kill Him, because He was doing these healings on the Sabbath.
17But יהושע answered them, “My Father works until now, and I work.”
18Because of this, then, the Yehuḏim were seeking all the more to kill Him, ‘because not only was He breaking the Sabbath, but He also called Elohim His own Father, making Himself equal with Elohim.’
19Therefore יהושע responded and said to them, “Truly, truly, I say to you, the Son is able to do none at all by Himself, but only that which He sees the Father doing, because whatever He does, the Son also likewise does.
20“For the Father loves the Son, and shows Him all that He Himself does. And greater works than these He is going to show Him, in order that you marvel.
21“For as the Father raises the dead and makes alive, even so the Son makes alive whom He wishes.
22“For the Father judges no one, but has given all the judgment to the Son,
23that all should value the Son even as they value the Father. He who does not value the Son does not value the Father who sent Him.
24“Truly, truly, I say to you, he who hears My word and believes in Him who sent Me possesses everlasting life, and does not come into judgment, but has passed from death into life.
25“Truly, truly, I say to you, the hour is coming, and now is, when the dead shall hear the voice of the Son of Elohim. And those having heard shall live.
26For as the Father possesses life in Himself, so He gave also to the Son to possess life in Himself,”
27and He has given Him authority also to do judgment, because He is the Son of Aḏam.
28“Do not marvel at this, because the hour is coming in which all those in the tombs shall hear His voice,
29and shall come forth – those who have done good, to the resurrection of life, and those who have practised evil matters, to a resurrection of judgment.
30Of Myself I am unable to do any matter. As I hear, I judge, and My judgment is righteous, because I do not seek My own desire, but the desire of the Father who sent Me.
31“If I bear witness of Myself, My witness is not true.
32“There is another who bears witness of Me, and I know that the witness which He witnesses of Me is true.
33“You have sent to Yoḥanan, and he bore witness to the truth.
34“But I do not receive witness from man, but I say this in order that you might be saved.
35“He was the burning and shining lamp, and for a while you wished to rejoice in his light.
36“But I have a greater witness than that of Yoḥanan, for the works that the Father gave Me to accomplish, the works that I do, bear witness of Me, that the Father has sent Me.
37And the Father who sent Me, He bore witness of Me. You have neither heard His voice at any time, nor seen His form.#See John 1:18
38“And you do not have His Word staying in you, because you do not believe Him whom He sent.
39“You search the Scriptures, because you think you possess everlasting life in them. And these are the ones that bear witness of Me.
40“But you do not desire to come to Me in order to possess life.
41I do not receive esteem from men,”
42but I know you, that you do not have the love of Elohim in you.
43“I have come in My Father’s Name and you do not receive Me, if another comes in his own name, him you would receive.
44How are you able to believe, when you are receiving esteem from one another, and the esteem that is from the only Elohim you do not seek?”
45“Do not think that I shall accuse you to the Father. There is one who accuses you: Mosheh, in whom you have set your expectation.
46“For if you believed Mosheh, you would have believed Me, since he wrote about Me.
47“But if you do not believe his writings,#See Luke 16:31 how shall you believe My words?”
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Yoḥanan (John) 5: TS2009
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Yochanan 5
5
1After these things, there was a Chag (Feast) in Yehudah and Rebbe, Melech HaMoshiach went up to Yerushalayim.
2Now there is in Yerushalayim at the Sha'ar HaTzon (Sheepgate)#5:2 Neh 3:1,32; 12:39 a pool, the one being called in Aramaic, Beit-Zata, having chamasha colonnades.
3In these lay a multitude of invalids — ivrim (blind men), pisechim (lame persons), paralyzed.
[4For a malach Hashem from time to time descended into the berekhah (pool) and agitated the mayim; therefore, he who entered first after the agitation of the mayim, became whole, whatever choli (disease, sickness) he was held by.]
5And there was a certain man there SHELOSHIM U'SHEMONEH SHANAH#5:5 Dt 2:14 (thirty-eight years) having been in his machla (illness).
6Rebbe, Melech HaMoshiach, seeing this man lying there, and having da'as that the man had been in this condition for a long time already, says to him, Do you want to have refu'ah?#5:6 Isa 53:5
7In reply, the choleh (sick one) said, Adoni, I have no one, when the mayim is disturbed, to put me into the pool. While I am coming, someone steps into the pool ahead of me.
8Rebbe, Melech HaMoshiach says to him, Rise up, take your mat and walk.
9And immediately the man received his refu'ah (healing) and took his mat and was walking around. And that day was Shabbos.
10So those of Yehudah were saying to the one having been granted refu'ah (healing), It is Shabbos, so it is asur (prohibited), it is chillul Shabbos (desecration of Shabbat) for you to carry your mat.#5:10 Neh 13:15-22; Jer 17:21
11But the man in reply said to them, The one having given me refu'ah, that one said to me, Take up your mat and walk!
12They asked him, Who is haIsh (the man) telling you to take up your mat and walk?
13But the one having been granted refu'ah (healing) did not have da'as who it is, for Rebbe, Melech HaMoshiach slipped away, there being a multitude in the place.
14After these things Rebbe, Melech HaMoshiach finds him in the Beis Hamikdash, and said to him, Hinei, you have received your refu'ah. No longer commit averos, for fear that something worse happen to you.
15The man went away and reported to the Yehudim that Yehoshua is the one having granted him his refu'ah,
16And, because of this, those of Yehudah brought redifah (persecution) upon Rebbe, Melech HaMoshiach, because these things he was doing on Shabbos.
17But Rebbe, Melech HaMoshiach in reply, said to them, Avi until now is working and I am working.#5:17 Gn 2:3
18Because of this, therefore, those of Yehudah were seeking all the more to kill Rebbe, Melech HaMoshiach, because not only was he mechallel Shabbos, but also Rebbe was saying that his own Av was Hashem, thereby making himself equal with Elohim.#5:18 Jn 1:1
19In reply, therefore, Rebbe, Melech HaMoshiach was saying to them, Omein, omein, I say to you, HaBen is not able to do anything from himself except what he sees HaAv doing, for what things that One is doing, these things also HaBen likewise is doing.
20For HaAv has ahavah for HaBen and all things He shows to him which He does and ma'asim gedolim (greater works) than these He will show him that you may marvel.
21For just as HaAv raises the Mesim (dead ones) and makes them alive, so also HaBen makes alive whom he wills.#5:21 Dt 32:39; 1Sm 2:6; 2Kgs 5:7; Hos 6:2; Ruth 4:5
22For not even HaAv judges anyone, but all Mishpat Hashem has given to HaBen,#5:22 Gn 18:25; Judg 11:27; Dan 7:10,13-14
23That kol Bnei Adam may honor HaBen as they honor HaAv. The one not honoring HaBen does not honor HaAv who sent him.#5:23 Dan 7:13-14
24Omein, omein, I say to you, that the one, hearing my dvar and having emunah in the One who sent me, has Chayyei Olam and does not come into the Mishpat Hashem, but has been transferred out of mavet (death) into Chayyim (Life).
25Omein, omein, I say to you, that a sha'ah (hour) is coming and now is, when the Mesim (dead ones) will hear the kol (voice) of the Ben HaElohim and the ones having heard will live.
26For just as HaAv has Chayyim (Life) in himself,#5:26 Dt 30:20; Job 10:12; 33:4; Ps 36:9 [10] so also HaBen He gave to have Chayyim (Life) in himself.
27And samchut (authority) He gave to him to make mishpat (judgment) because he is the Bar Enosh.#5:27 Dan 7:13-14
28Do not marvel at this. For a sha'ah (hour, time) is coming in which all the ones in the kevarim (graves) will hear the kol of Rebbe, Melech HaMoshiach,#5:28 Isa 26:19; Ezek 37:12
29And will come out, the ones having practiced HaTov to a Techiyas HaMesim of Chayyim (Life), the ones having practiced HaRah to a Techiyas HaMesim of Mishpat (Judgment).#5:29 Dan 12:2
30I am not able to do from myself anything. As I hear I judge, and mine is mishpat tzedek,#5:30 Isa 28:6 because I do not seek my own ratzon (will) but the ratzon (will) of the One having sent me.#5:30 Num 16:28
31If I give solemn edut (testimony) about myself, the edut of mine is not ne'emanah (reliable).
32There is Another giving solemn edut about me, however, and I have da'as that the edut He testifies about me is ne'emanah (reliable).
33You [pl.] have sent to Yochanan and he has given solemn edut (testimony) to HaEmes (the Truth).
34Not that I accept edut from Bnei Adam, but I say these things that you may come to Yeshu'at Eloheinu.
35He#5:35 Yochanan was a menorah burning and shining and you chose to exult for a time in his Ohr (Light);#5:35 Ps 132:16; Dan 12:3
36but l have edut (testimony) greater than Yochananʼs. For the ma'asim (works) which HaAv has given to me that I should accomplish, these ma'asim which I do give solemn edut (testimony) about me, that HaAv has sent me.
37And HaAv who sent me has Himself given solemn edut (testimony) about me. You have neither heard His kol (voice) nor the mareh of Hashem have you seen,#5:37 Dt 4:12
38and the dvar Hashem you do not have abiding and dwelling in you, because you have no bitachon (trust), no emunah (faith) in the one whom Hashem has sent.#5:38 Isa 26:10; 53:1; Jer 8:8
39You search the Kitvei Hakodesh because you think in them you have Chayyei Olam. And those are the ones giving solemn edut about me.
40And you do not want to come to me that you may have Chayyim.
41I do not accept kavod (glory) from Bnei Adam.
42But I have had da'as of you, that the ahavas Hashem (the love of G-d) you do not have in yourselves.
43I have come b'Shem Avi and you do not accept me. If another comes in his own name, him you will accept.
44How are you able to have emunah, when you receive kavod from one another, and the kavod from the only Elohim HaEchad you do not seek?#5:44 2Kgs 19:15,19; Isa 37:20;
45Do not think that I will accuse you before HaAv; however, there is one accusing you: Moshe, in whom you have set your tikvah.#5:45 Dt 31:26-27
46For if you were having emunah in Moshe, you would have had emunah in me, for he himself wrote concerning me.#5:46 Gn 3:15; 45:4-9; Dt 18:15
47But if in the Kitvei Hakodesh of that one you lack emunah, how will you have emunah in my dvar?
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