Timotiyos Aleph (1 Timothy) 1
1
1Sha’ul, an emissary of יהושע Messiah, according to a command of Elohim our Saviour, and of the Master יהושע Messiah, our expectation,
2to Timotiyos, a genuine child in the belief: Favour, compassion, peace from Elohim our Father and יהושע Messiah our Master.
3As I appealed to you when I went into Makedonia, to remain in Ephesos, in order to command some not to teach differently,
4nor to pay attention to fables and endless genealogies, which cause disputes rather than an administration of Elohim which is in belief.
5Now the goal of this command is love from a clean heart, from a good conscience and a sincere belief,
6which some, having missed the goal, turned aside to senseless talk,
7wishing to be teachers of Torah, understanding neither what they say nor concerning what they strongly affirm.
8And we know that the Torah is good if one uses it legitimately,
9knowing this: that Torah is not laid down for a righteous being, but for the lawless and unruly, for the wicked and for sinners, for the wrong-doers and profane, for those who kill their fathers or mothers, for murderers,
10for those who whore, for sodomites, for kidnappers, for liars, for perjurers, and for whatever else that is contrary to sound teaching,
11according to the esteemed Good News of the blessed Elohim which was entrusted to me.
12And I thank Messiah יהושע our Master who empowered me, because He counted me trustworthy, putting me into service,
13me, although I was formerly a blasphemer, and a persecutor, and an insulter. But compassion was shown me because being ignorant I did it in unbelief.
14And the favour of our Master was exceedingly increased, with belief and love which are in Messiah יהושע.
15Trustworthy is the word and worthy of all acceptance, that Messiah יהושע came into the world to save sinners, of whom I am foremost.
16But because of this I received compassion, so that in me first, יהושע Messiah might display all patience, as an example to those who are going to believe on Him for everlasting life.
17Now to the Sovereign of the ages, incorruptible, invisible, to Elohim who alone is wise, be respect and esteem forever and ever. Amĕn.
18This charge I entrust to you, son Timotiyos, according to the prophecies previously made concerning you, that by them you might wage the good campaign,
19having belief and a good conscience, which some have thrust aside and suffered shipwreck concerning their belief.
20Among these are Humenaios and Alexander, whom I delivered to Satan, in order to be taught not to blaspheme.
Currently Selected:
Timotiyos Aleph (1 Timothy) 1: TS2009
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
Copyright© 1993 – 2015 by the Institute for Scripture Research (ISR). All rights reserved.
1 Timotiyos 1
1
1From Sha'ul, a Shliach of Rebbe, Melech HaMoshiach Yehoshua according to the authoritative command of the Dvar Hashem, that is, Hashem Moshieynu and Rebbe, Melech HaMoshiach Yehoshua tikvateynu.
2To Timotiyos,#1:2 Ac 16:1 a trueborn ben baEmunah (son in the faith). Chesed Hashem, Rachamim Hashem, and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
3Even as I urged you to remain in Ephesus while I was going into Macedonia so that you might enjoin the gzeira (authoritative command) on certain persons not to teach heterodoxy,
4Nor to focus on aggadah#1:4 Ti 1:14 and endless toldot (genealogies) which give rise to useless speculations in contrast to Hashemʼs imun (training) in emunah.
5But the tachlis (purpose) of the gzeira#1:5 1:3 is ahavah (love) out of a lev tahor (pure heart) and a clear matzpun (conscience) and emunah (faith) without tzevi'ut (hypocrisy).
6Some people#1:6 1:3 have missed the mark and deviated from these things to hevel (vanity), to divrei havohu (words of emptiness).
7Wanting to teach Torah as rabbonim, they have binah neither of what they are talking about nor of the things about which they so confidently make assertions.
8But we know that the Torah is beneficial if anyoneʼs use of Torah is Torah-true.
9This means one must have da'as that the Torah#1:9 in reference to the mitzvot lo ta'aseh, the negative commandments, lo tachmod, lo tirtzach, lo tinaf, etc. is not intended for the anshei tzedek (men of righteousness) but for the bnei Belial and the poshei'im (the ones transgressing, rebelling), those without yirat Shomayim and the chote'im (sinners), osei to'eva (doers of abomination), profane people, killers of their own Av va'Em (father and mother),#1:9 Ex 21:15 and rotzeachim (murderers),
10Zannayim (fornicators), shochvim es zachar (homosexuals), gonvei nefesh#1:10 Ex 21:16 (kidnapper, slave dealers), shakranim (liars), nishba'im lasheker (perjurers) and whatever else is keneged (against) sound orthodox torah,#1:10 Moshiachʼs Torah in correct Messianic teaching
11According to the Besuras HaGeulah kavod haElohim ham'vorach (the Good News of Redemption of the glory of the blessed G-d) with which I#1:11 Rav Sha'ul was entrusted.
12Modeh ani (I give thanks) to the one having empowered me, Rebbe Melech HaMoshiach Yehoshua Adoneinu, because he considered me ne'eman (faithful), having appointed me to the rabbanut of Moshiach.#1:12 i.e., Messianic ministry
13Previously being one guilty of Chillul Hashem gidduf (blasphemy), redifah (persecution), and [religious] terrorism, fort (nevertheless), I received rachamim (mercy), because I acted in#1:13 unregenerate ignorance in the absence of emunah.
14And the Chen vaChesed Adoneinu super-abounded with emunah and ahavah in Rebbe Melech HaMoshiach Yehoshua.
15Trustworthy is the dvar Emes and worthy of all mekabel acceptance, that Rebbe, Melech, HaMoshiach Yehoshua came into the Olam Hazeh to rescue chote'im, of whom I am the foremost.
16But because of this, I received rachamim that in me, the foremost, Rebbe, Melech HaMoshiach Yehoshua might display all savlanut (longsuffering, patience), making me a mofet (model) to the ones about to have bitachon (trust) and emunah in Moshiach, resulting in Chayyei Olam.
17Now to HaMelech HaOlamim, the One who is Ein Sof (without end), Whom no eye has seen, Adonoi echad, lo hakavod v'hatiferet mayhaolam v'ad haolam (to him be honor and glory from forever to forever). Omein.
18This gzeira#1:18 1:3 I commit to you, beni Timotiyos, according to hanevu'ot#1:18 4:14 (the prophecies) made previously about you, that by them you might war the good warfare,
19Holding emunah and a clear matzpun (conscience), which some persons,#1:19 1:3 because they pushed aside a clear matzpun,#1:19 1:5 have suffered shipwreck in the#1:19 Orthodox Jewish emunah.
20Among these are Hymenaeus and Alexander, whom I handed over to HaSatan, that they might be taught not to commit Chillul Hashem gidduf.
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.