Qorintiyim Aleph (1 Corinthians) 7
7
1And concerning the matters you wrote to me: It is good for a man not to touch a woman.
2But because of whoring, let each one have his own wife, and let each woman have her own husband.
3Let the husband render to his wife what is her due, and likewise also the wife to her husband.
4The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does.
5Do not deprive one another except with agreement for a time, to give yourselves to fasting and prayer. And come together again so that Satan does not try you because of your lack of self-control.
6And I say this as a concession, not as a command.
7For I wish that all men were even as I myself. But each one has his own gift from Elohim, one in this way and another in that.
8And I say to the unmarried and to the widows: It is good for them if they remain even as I am,
9but if they do not have self-control, let them marry, for it is better to marry than to burn.
10And to the married I command, not I, but the Master: A wife should not separate from a husband.
11But if she is indeed separated, let her remain unmarried or be restored to favour with her husband, and let a husband not send away a wife.
12And to the rest I say, not the Master: If any brother has an unbelieving wife, and she thinks well to live with him, let him not send her away.
13And a woman who has an unbelieving husband, and he thinks well to live with her, let her not send him away.
14For the unbelieving husband has been set-apart in the wife, and the unbelieving wife has been set-apart in the husband. Otherwise your children would be unclean, but now they are set-apart.
15And, if the unbelieving one separates, let him separate himself. A brother or a sister has not been enslaved in such matters. But Elohim has called us to peace.
16For how do you know, O wife, whether you shall save your husband? Or how do you know, O husband, whether you shall save your wife?
17Only, as Elohim has distributed to each one, as the Master has called each one, so let him walk. And so I order in all the assemblies.
18Was anyone called while circumcised? Let him not become uncircumcised. Was anyone called while uncircumcised? Let him not be circumcised.
19The circumcision is naught, and the uncircumcision is naught, but the guarding of the commands of Elohim does matter!#See Rom. 2:26-29
20Let each one remain in the same calling in which he was called.
21Were you called while a slave? It matters not to you, but if you are able to become free too, rather use it.
22For he who is called in the Master while a slave is the Master’s freed man. Likewise he who is called while free is a slave of Messiah.#See Eph. 6:6; 1Pe. 2:16
23You were bought with a price, do not become slaves of men.
24Brothers, let each one remain with Elohim in that calling in which he was called.
25And concerning maidens: I have no command from the Master, but I give judgment as one whom the Master in His compassion has made trustworthy.
26I think then that this is good because of the present necessity, that it is good for a man to remain as he is.
27Are you bound to a wife? Do not seek to be loosed. Are you loosed from a wife? Do not seek a wife.
28But even if you should marry, you have not sinned. And if a maiden should marry, she has not sinned. But such shall have pressure in the flesh, but I would spare you.
29And this I say, brothers, the time is short, so that from now on even those who have wives should be as though they had none,
30and those who weep as though they did not weep, and those who rejoice as though they did not rejoice, and those who buy as though they did not possess,
31and those who use this world as not misusing it. For the scene of this world is passing away.
32And I wish you to be without concern. He who is unmarried is concerned about the matters of the Master – how to please the Master.
33But he who is married is concerned about the matters of the world – how to please his wife.
34There is a difference between a wife and a maiden. The unmarried woman is concerned about the matters of the Master, that she might be set-apart both in body and in spirit. But she who is married is concerned about the matters of the world – how to please her husband.
35And this I say for your own good, not to put a restraint on you, but for what is proper, and to attend to the Master without distraction.
36And if anyone thinks he is behaving improperly toward his maiden, if she is past the flower of her youth, and so it should be, let him do what he desires, he does not sin – let them marry.
37But he who stands steadfast in his heart, having no necessity, and has authority over his own desire, and has so decided in his heart to guard his own maiden, does well.
38So then he who gives her in marriage does well, but he who does not give her in marriage does better.
39A wife is bound by Torah as long as her husband lives, and if her husband dies, she is free to be married to whom she desires, only in the Master.
40But she is better off if she remains as she is, according to my opinion. And I think I also have the Spirit of Elohim.
Currently Selected:
Qorintiyim Aleph (1 Corinthians) 7: TS2009
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
Copyright© 1993 – 2015 by the Institute for Scripture Research (ISR). All rights reserved.
1 Corinthians 7
7
1Now concerning the matters about which you wrote. It is well for a man not to touch a woman. 2But because of the temptation to immorality, each man should have his own wife and each woman her own husband. 3The husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4For the wife does not rule over her own body, but the husband does; likewise the husband does not rule over his own body, but the wife does. 5#Ex 19.15. Do not refuse one another except perhaps by agreement for a season, that you may devote yourselves to prayer; but then come together again, lest Satan tempt you through lack of self-control. 6I say this by way of concession, not of command. 7#1 Cor 7.8; 9.5. I wish that all were as I myself am. But each has his own special gift from God, one of one kind and one of another.
8To the unmarried and the widows I say that it is well for them to remain single as I do. 9#1 Tim 5.14. But if they cannot exercise self-control, they should marry. For it is better to marry than to be aflame with passion.
10To the married I give charge, not I but the Lord, that the wife should not separate from her husband 11(but if she does, let her remain single or else be reconciled to her husband)—and that the husband should not divorce his wife.
12 #
2 Cor 11.17. To the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14For the unbelieving husband is consecrated through his wife, and the unbelieving wife is consecrated through her husband. Otherwise, your children would be unclean, but as it is they are holy. 15But if the unbelieving partner desires to separate, let it be so; in such a case the brother or sister is not bound. For God has called us#7.15 Other ancient authorities read you to peace. 16#1 Pet 3.1. Wife, how do you know whether you will save your husband? Husband, how do you know whether you will save your wife?
17 #
Rom 12.3; 1 Cor 14.33; 2 Cor 8.18; 11.28. Only, let every one lead the life which the Lord has assigned to him, and in which God has called him. This is my rule in all the churches. 18#1 Macc 1.15; Acts 15.1-8. Was any one at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was any one at the time of his call uncircumcised? Let him not seek circumcision. 19#Gal 5.6; 6.15; Rom 2.25. For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. 20Every one should remain in the state in which he was called. 21Were you a slave when called? Never mind. But if you can gain your freedom, avail yourself of the opportunity.#7.21 Or make use of your present condition instead 22#Jn 8.32,36. For he who was called in the Lord as a slave is a freedman of the Lord. Likewise he who was free when called is a slave of Christ. 23#1 Cor 6.20. You were bought with a price; do not become slaves of men. 24So, brethren, in whatever state each was called, there let him remain with God.
25Now concerning the unmarried,#7.25 Greek virgins I have no command of the Lord, but I give my opinion as one who by the Lord's mercy is trustworthy. 26I think that in view of the present#7.26 Or impending distress it is well for a person to remain as he is. 27Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek marriage. 28But if you marry, you do not sin, and if a girl#7.28 Greek virgin marries she does not sin. Yet those who marry will have worldly troubles, and I would spare you that. 29#Rom 13.11-12; 1 Cor 7.31. I mean, brethren, the appointed time has grown very short; from now on, let those who have wives live as though they had none, 30and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, 31and those who deal with the world as though they had no dealings with it. For the form of this world is passing away.
32 #
1 Tim 5.5. I want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord; 33but the married man is anxious about worldly affairs, how to please his wife, 34and his interests are divided. And the unmarried woman or girl#7.34 Greek virgin is anxious about the affairs of the Lord, how to be holy in body and spirit; but the married woman is anxious about worldly affairs, how to please her husband. 35I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.
36If any one thinks that he is not behaving properly toward his betrothed,#7.36 Greek virgin if his passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. 37But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed,#7.37 Greek virgin he will do well. 38So that he who marries his betrothed#7.38 Greek virgin does well; and he who refrains from marriage will do better.
39 #
Rom 7.2. A wife is bound to her husband as long as he lives. If the husband dies, she is free to be married to whom she wishes, only in the Lord. 40#1 Cor 7.25. But in my judgment she is happier if she remains as she is. And I think that I have the Spirit of God.
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
Division of Christian Education of the National Council of the Churches of Christ in the United States of America