Qorintiyim Aleph (1 Corinthians) 2
2
1And, when I came to you, brothers, I did not come with excellence of speech or wisdom, proclaiming to you the witness of Elohim.
2For I resolved not to know any matter among you except יהושע Messiah and Him impaled.
3And I was with you in weakness, and in fear, and in much trembling.
4And my word and my preaching were not with persuasive words of man’s wisdom, but in demonstration of the Spirit and of power,
5in order that your belief should not be in the wisdom of men but in the power of Elohim.
6Yet we speak wisdom among those who are perfect, and not the wisdom of this age, nor of the rulers of this age that are being brought to naught.
7But we speak the wisdom of Elohim, which was hidden in a secret, and which Elohim ordained before the ages for our esteem,
8which no one of the rulers of this age knew, for if they had known, they would not have impaled the Master of esteem.
9But as it has been written, “Eye has not seen, and ear has not heard, nor have entered into the heart of man what Elohim has prepared for those who love Him.”# Isa. 64.4
10But Elohim has revealed them to us through His Spirit. For the Spirit searches all matters, even the depths of Elohim.
11For who among men knows the thoughts of a man except the spirit of the man that is in him? So also, the thoughts of Elohim no one has known, except the Spirit of Elohim.
12And we have received, not the spirit of the world, but the Spirit that is from Elohim, in order to know what Elohim has favourably given us,
13which we also speak, not in words which man’s wisdom teaches but which the Set-apart Spirit teaches, comparing spiritual matters with spiritual matters.
14But the natural man does not receive the matters of the Spirit of Elohim, for they are foolishness to him, and he is unable to know them, because they are spiritually discerned.
15But he who is spiritual discerns indeed all matters, but he himself is discerned by no one.
16For “Who has known the mind of יהוה? Who shall instruct Him?”# Isa. 40:13 But we have the mind of Messiah.
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Qorintiyim Aleph (1 Corinthians) 2: TS2009
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1 Corinthians 2
2
1When I came to you, brothers, proclaiming the mystery of God,#The mystery of God: God’s secret, known only to himself, is his plan for the salvation of his people; it is clear from 1 Cor 1:18–25; 2:2, 8–10 that this secret involves Jesus and the cross. In place of mystery, other good manuscripts read “testimony” (cf. 1 Cor 1:6). I did not come with sublimity of words or of wisdom.#1:17. 2For I resolved to know nothing while I was with you except Jesus Christ, and him crucified.#1:23; Gal 6:14. 3I came to you in weakness#The weakness of the crucified Jesus is reflected in Paul’s own bearing (cf. 2 Cor 10–13). Fear and much trembling: reverential fear based on a sense of God’s transcendence permeates Paul’s existence and preaching. Compare his advice to the Philippians to work out their salvation with “fear and trembling” (Phil 2:12), because God is at work in them just as his exalting power was paradoxically at work in the emptying, humiliation, and obedience of Jesus to death on the cross (Phil 2:6–11). and fear and much trembling, 4and my message and my proclamation were not with persuasive [words of] wisdom,#Among many manuscript readings here the best is either “not with the persuasion of wisdom” or “not with persuasive words of wisdom,” which differ only by a nuance. Whichever reading is accepted, the inefficacy of human wisdom for salvation is contrasted with the power of the cross. but with a demonstration of spirit and power,#4:20; Rom 15:19; 1 Thes 1:5. 5so that your faith might rest not on human wisdom but on the power of God.#2 Cor 4:7.
The True Wisdom.#2:6–3:4] Paul now asserts paradoxically what he has previously been denying. To the Greeks who “are looking for wisdom” (1 Cor 1:22), he does indeed bring a wisdom, but of a higher order and an entirely different quality, the only wisdom really worthy of the name. The Corinthians would be able to grasp Paul’s preaching as wisdom and enter into a wisdom-conversation with him if they were more open to the Spirit and receptive to the new insight and language that the Spirit teaches. 6Yet we do speak a wisdom to those who are mature, but not a wisdom of this age, nor of the rulers of this age who are passing away. 7Rather, we speak God’s wisdom,#2:7–10a] God’s wisdom: his plan for our salvation. This was his own eternal secret that no one else could fathom, but in this new age of salvation he has graciously revealed it to us. For the pattern of God’s secret, hidden to others and now revealed to the Church, cf. also Rom 11:25–36; 16:25–27; Eph 1:3–10; 3:3–11; Col 1:25–28. mysterious, hidden, which God predetermined before the ages for our glory, 8and which none of the rulers of this age#The rulers of this age: this suggests not only the political leaders of the Jews and Romans under whom Jesus was crucified (cf. Acts 4:25–28) but also the cosmic powers behind them (cf. Eph 1:20–23; 3:10). They would not have crucified the Lord of glory: they became the unwitting executors of God’s plan, which will paradoxically bring about their own conquest and submission (1 Cor 15:24–28). knew; for, if they had known it, they would not have crucified the Lord of glory. 9But as it is written:
“What eye has not seen, and ear has not heard,
and what has not entered the human heart,
what God has prepared for those who love him,”#Is 64:3.
10#Mt 11:25; 13:11; 16:17. this God has revealed to us through the Spirit.
For the Spirit scrutinizes everything, even the depths of God. 11Among human beings, who knows what pertains to a person except the spirit of the person that is within? Similarly, no one knows what pertains to God except the Spirit of God. 12We have not received the spirit of the world but the Spirit that is from God, so that we may understand the things freely given us by God. 13And we speak about them not with words taught by human wisdom, but with words taught by the Spirit, describing spiritual realities in spiritual terms.#In spiritual terms: the Spirit teaches spiritual people a new mode of perception (1 Cor 2:12) and an appropriate language by which they can share their self-understanding, their knowledge about what God has done in them. The final phrase in 1 Cor 2:13 can also be translated “describing spiritual realities to spiritual people,” in which case it prepares for 1 Cor 2:14–16.
14Now the natural person#The natural person: see note on 1 Cor 3:1. does not accept what pertains to the Spirit of God, for to him it is foolishness, and he cannot understand it, because it is judged spiritually. 15The spiritual person, however, can judge everything but is not subject to judgment#The spiritual person…is not subject to judgment: since spiritual persons have been given knowledge of what pertains to God (1 Cor 2:11–12), they share in God’s own capacity to judge. One to whom the mind of the Lord (and of Christ) is revealed (1 Cor 2:16) can be said to share in some sense in God’s exemption from counseling and criticism. by anyone.
16For “who has known the mind of the Lord, so as to counsel him?” But we have the mind of Christ.#Wis 9:13; Is 40:13; Rom 11:34.
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