Qorintiyim Aleph (1 Corinthians) 15
15
1But brothers, I make known to you the Good News, which I brought as Good News to you, which you also did receive, and in which you stand,
2through which also you are being saved, if you hold fast that word I brought as Good News to you. Otherwise, you have believed in vain.
3For I delivered to you at the first that which I also received: that Messiah died for our sins according to the Scriptures,
4and that He was buried, and that He was raised the third day, according to the Scriptures,
5and that He was seen by Kĕpha, then by the twelve.
6After that He was seen by over five hundred brothers at one time, of whom the greater part remain till now, but some have fallen asleep.
7After that He was seen by Ya‛aqoḇ, then by all the emissaries.
8And last of all He was seen by me also, as if to one born prematurely.
9For I am the least of the emissaries, who am not worthy to be called an emissary, because I persecuted the assembly of Elohim.
10But by the favour of Elohim I am what I am, and His favour toward me was not in vain, but I laboured much more than they all, yet not I, but the favour of Elohim with me.
11Whether, then, it was I or they, so we proclaimed and so you believed.
12And if Messiah is proclaimed that He has been raised from the dead, how do some among you say that there is no resurrection of the dead?
13And if there is no resurrection of the dead, then Messiah has not been raised.
14And if Messiah has not been raised, then our proclaiming is empty, and your belief also empty,
15and we are also found false witnesses of Elohim, because we have witnessed of Elohim that He raised up Messiah, whom He did not raise up, if then the dead are not raised.
16For if the dead are not raised, then neither Messiah has been raised.
17And if Messiah has not been raised, your belief is to no purpose, you are still in your sins!
18Then also those who have fallen asleep in Messiah have perished.
19If in this life only we have expectation in Messiah, we are of all men the most wretched.
20But now Messiah has been raised from the dead, and has become the first-fruit of those having fallen asleep.
21For since death is through a man, resurrection of the dead is also through a Man.
22For as all die in Aḏam, so also all shall be made alive in Messiah.
23And each in his own order: Messiah the first-fruits, then those who are of Messiah at His coming,
24then the end, when He delivers up the reign to Elohim the Father, when He has brought to naught all rule and all authority and power.
25For He has to reign until He has put all enemies under His feet.
26The last enemy to be brought to naught is death.
27For “He has put all under His feet.”# Psa. 8:6 But when He says “all are put under Him,” it is clear that He who put all under Him is excepted.
28And when all are made subject to Him, then the Son Himself shall also be subject to Him who put all under Him, in order that Elohim be all in all.
29Otherwise, what shall they do who are immersed for the dead, if the dead are not raised at all? Why indeed are they immersed for the dead?
30And why do we stand in danger every hour?
31I affirm, by the boasting in you which I have in Messiah יהושע our Master, I die day by day.
32If, as men do, I have fought with beasts at Ephesos, of what good is it to me? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”# Isa. 22:13; Isa. 56:12
33Do not be led astray, “Evil company corrupts good habits.”
34Wake up to soberness, righteously, and do not sin, for some do not have the knowledge of Elohim. I speak this to your shame.
35But someone might say, “How are the dead raised up? And with what body do they come?”
36Senseless one! What you sow is not made alive unless it dies.
37And as to what you sow: you do not sow the body which is to be, but a bare grain, it might be wheat or some other grain.
38But Elohim gives it a body as He wishes, and to each seed a body of its own.
39All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another of fishes, and another of birds.
40And there are heavenly bodies and earthly bodies, but the esteem of the heavenly is truly one, and the esteem of the earthly is another,
41one esteem of the sun, and another esteem of the moon, and another esteem of the stars – for star differs from star in esteem.
42So also is the resurrection of the dead: it is sown in corruption, it is raised in incorruption;
43it is sown in disrespect, it is raised in esteem; it is sown in weakness, it is raised in power;
44it is sown a natural body, it is raised a spiritual body; there is a natural body, and there is a spiritual body.
45And so it has been written, “The first man Aḏam became a living being,”# Gen. 2:7 the last Aḏam a life-giving Spirit.
46The spiritual, however, was not first, but the natural, and afterward the spiritual.
47The first man was of the earth, earthy; the second Man is the Master from heaven.
48As is the earthy, so also are those who are earthy; and as is the heavenly, so also are those who are heavenly.
49And as we have borne the likeness of the earthy, we shall also bear the likeness of the heavenly.
50And this I say, brothers, that flesh and blood is unable to inherit the reign of Elohim, neither does corruption inherit incorruption.
51See, I speak a secret to you: We shall not all sleep, but we shall all be changed,
52in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53For this corruptible has to put on incorruption, and this mortal to put on immortality.
54And when this corruptible has put on incorruption, and this mortal has put on immortality, then shall come to be the word that has been written, “Death is swallowed up in overcoming.”# Isa. 28:5
55“O Death, where is your sting? O She’ol, where is your overcoming?”# Hosea 13:14
56And the sting of death is the sin, and the power of the sin is the Torah.
57But thanks to Elohim who gives us the overcoming through our Master יהושע Messiah.
58Therefore, my beloved brothers, be steadfast, immovable, always excelling in the work of the Master, knowing that your labour is not in vain in the Master.
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Qorintiyim Aleph (1 Corinthians) 15: TS2009
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Copyright© 1993 – 2015 by the Institute for Scripture Research (ISR). All rights reserved.
1 Corinthians 15
15
1Now, Achim b'Moshiach, I draw your attention to the Besuras HaGeulah which I proclaimed to you, which also you received, in which also you stand firm,#15:1 Isa 40:9
2Through which also you are brought to Yeshu'at Eloheinu, provided you hold fast to the dvar torah which I proclaimed to you, unless you received it in vain.#15:2 cf. 1C 15:10-12,14
3For I transmitted and handed on to you as authoritative torah, rishon (first), that which was also transmitted and handed on to me as authoritative torah:#15:3 Ga 1:18 that Rebbe, Melech HaMoshiach died on behalf of avoneinu#15:3 Isa 1:4 (our averos, iniquities, gross wickedness, depravities) according to the Kitvei Hakodesh,#15:3 Isa 53:8-9; Dan 9:26
4And that Rebbe, Melech HaMoshiach was buried in a kever#15:4 Isa 53:9 (grave, burial place), and that Rebbe, Melech HaMoshiach was raised in a Techiyah from the mesim on YOM HASHLISHI (Gn 1:11-13#15:4 T.N. Chag HaBikkurim Lv 23:10-11, see 1C 15:20)#15:4 Ex 19:11,15-16; Josh 1:11; Num 19:11-13; Jon 1:17; Hos 6:2; 2Kgs 20:5,8; Ezra 6:15 according to the Kitvei Hakodesh,#15:4 Ps 16:10
5And that Rebbe, Melech HaMoshiach was seen by Kefa, then by the Sheneym Asar,
6Afterward Rebbe, Melech HaMoshiach was seen by over five hundred Achim b'Moshiach at one time, of whom most remain alive until now, though some sleep the sleep of the mesim.
7Afterward, Rebbe, Melech HaMoshiach was seen by Ya'akov,#15:7 Ga 1:19, also see Mt 13:55 then by all the Shlichim.
8And, last of all, even as if to one born not normally,#15:8 like the rest Rebbe, Melech HaMoshiach was seen by me also.#15:8 cf. 1C 9:1
9For I am the least of Moshiachʼs Shlichim, not qualified to be called a Shliach, because I brought redifah (persecution) upon the Kehillah of Hashem.
10But by the Chen v'Chesed Hashem, I am what I am. And the Chen v'Chesed Hashem of Rebbe, Melech HaMoshiach to me was not in vain, but more abundantly than all the Moshiachʼs Shlichim I labored, yet it was not I, but the Chen v'Chesed Hashem with me.
11Whether it was I or those others, so we preached as Moshiachʼs maggidim, and so you had emunah and became Moshiachʼs ma'aminim.
12And if Moshiach is being preached that from the Mesim (Dead ones) he has had his Techiyah (Resurrection), how is it that some among you say that there is no Techiyas HaMesim?
13And if there is no Techiyas HaMesim, neither then has Rebbe, Melech HaMoshiach been raised.
14And if Rebbe, Melech HaMoshiach has not been raised, then our darshenen to you was in vain and also in vain is your emunah (faith).
15Moreover, we are found also to be edei sheker (false witnesses)#15:15 Ex 20:16; Dt 19:16-21 misrepresenting Hashem Himself, because we gave solemn edut#15:15 1C 1:6 (testimony) as in the presence of G-d that Hashem raised Rebbe, Melech HaMoshiach — whom, of course, He did not raise if, as you say, the Mesim are not bemetzius (in fact) raised.
16For if the Mesim (Dead persons) have not Techiyah, neither has Rebbe, Melech HaMoshiach had a Techiyah;
17And if Rebbe, Melech HaMoshiach has not already had his Techiyah from the Mesim, your emunah is futile, you are still in your averos (sins),
18And even the ones who sleep the sleep of the Mesim in Rebbe, Melech HaMoshiach have perished.
19Listen, if for the Olam Hazeh only we have tikvateinu in Rebbe, Melech HaMoshiach, we are to be pitied more than kol Bnei Adam.
20But in fact Rebbe, Melech HaMoshiach has had His Techiyah! Rebbe, Melech HaMoshiach is the Bikkurim#15:20 Gn 1:11-13; Num 28:26; Lv 23:10-11 (Firstfruits), the Firstfruits of the ones having fallen asleep [in Moshiach].
21For als (since) through an Adam (Man) came mavet,#15:21 Gn 2:17 also through an Adam (Man, [Moshiach]) came the Techiyas HaMesim.
22For as in Adam all die,#15:22 Gn 3:19 so also in Moshiach all will be made alive.
23But each one in his own order: the Bikkurim, Moshiach; afterward, the ones of Moshiach at the Bias HaMoshiach;
24Then HaKetz when Moshiach gives over the Malchut Hashem to G-d, even Elohim Avinu,#15:24 Dan 2:44; 7:13-14,27 after He has abolished all Misrah and Shilton and Gevurah.
25For it is necessary for Moshiach to reign until Hashem puts all His OYVIM (enemies) under His RAGLAYIM#15:25 Ps 110:1 (feet).#15:25 Isa 9:7; 52:7
26The last Oyev (Enemy) to be abolished is Mavet.
27For KOL HASHEM put TACHAT RAGLAV (All things He subjected under His feet),#15:27 Ps 8:6 [7] but when He says that KOL (all things) have been subjected, it is peshat (plain, literal) that this does not include the One#15:27 Hashem who put all things in subjection under Moshiach.
28But, when all things are subjected to Hashem, then also the Zun fun der Oybershter#15:28 Moshiach himself will be subjected to the One (Hashem) having subjected all things under him (Moshiach), that in all things G-d may be all.#15:28 i.e., preeminent
29Otherwise, what will they do, the ones being given tevilah on behalf of the dead? If the Mesim really are not raised, why indeed are they given tevilah on behalf of the Mesim?
30Why also are we putting ourselves at risk and in danger every hour?
31Daily I die and that is as true a fact, Achim b'Moshiach, as it is that I glory over you in Moshiach Yehoshua Adoneinu.
32If it were a mere humanistic matter, my fighting, so to speak, with wild beasts in Ephesus,#15:32 Ac 19; 2C 1:3-10 what do I gain? If there is no Techiyas HaMesim, “Let us eat and drink, KI MACHAR NAMUT (For tomorrow we die).”#15:32 Isa 22:13; 56:12
33Do not fall under a delusion. “Bad chavrusashaft (association, influence or hashpa'ah) corrupts good midos.”
34Wake up and come to your senses. Start walking in the derech tzaddikim.#15:34 Ps 1:6 Stop committing averos. Some among you have no saving da'as of Hashem. I say this to your bushah (shame).
35But someone will question, “How does this Techiyas HaMesim come about? And in the Techiyas HaMesim, with what kind of body will they come?”#15:35 Ezek 37:3
36Yold, what you sow is not made alive unless it dies!
37And what is it you sow? Not the body that is to be, but something else: a bare zera (seed), efsher (perhaps) of wheat or some other grain.
38However, Hashem chooses#15:38 another body to give to the#15:38 “dead” and buried seed, and to each kind of zera is given by Hashem its own body.#15:38 Gn 1:11-13; 47:18-19
39Now basar is not all the same: Bnei Adam have one kind of basar; animals, another; birds, another; fish, another;
40and there are gufot baShomayim (heavenly bodies), and gufot ba'aretz (earthly bodies), but the kavod of the heavenly is of one kind, and the kavod of the earthly of another kind.
41There is one kavod (glory) of the shemesh (sun), and another kavod (glory) of the levanah (moon), and another kavod (glory) of the kochavim (stars), for in kavod (glory), kochav differs from kochav.#15:41 Ps 19:4-6; 8:1,3
42So also is the Techiyas HaMesim. That which is sown is of one kind, perishable; that which is raised up is of another kind, imperishable.#15:42 Dan 12:3
43What is sown without kavod is raised in kavod. What is sown in weakness is raised in ko'ach (power).
44What is sown a natural body, is raised a spiritual body. If there is a natural body, there is also a spiritual one.
45So, also, it has been written, VAY'HI HAADAM L'NEFESH CHAYYAH (And the [first] Man became a living soul);#15:45 Gn 2:7 but the Adam haacharon (last Adam) became a Ruach mechayyeh.#15:45 Jn 5:26
46But the spiritual body is not harishon, but the natural; then afterward the spiritual.
47The Adam Harishon is AFAR MIN HA'ADAMAH (dust from the earth, ground),#15:47 Gn 2:7 out of ha'aretz. The Adam HaSheini (the second Adam) is out of Shomayim.#15:47 Dan 7:13; Ps 90:3
48As was the Adam of dust, such also are those of the dust; as was the Adam of Shomayim, such also are those who are of Shomayim.
49And just as we have borne the demut of the Adam MIN AFAR HA'ADAMAH (from the dust of the earth),#15:49 Gn 2:7 so we will bear also the likeness of the Heavenly Adam (Man).#15:49 Gn 5:3
50Now this I say, Achim b'Moshiach, that basar vadahm cannot inherit the Malchut Hashem, neither can the perishable inherit the imperishable.#15:50 Ps 16:9-10; Job 19:25-26
51Hinei! I speak a sod (mystery) to you: we will not all sleep the sleep of the Mesim, but we will all be changed.
52In a rega (moment), in the wink of an eye, at the last shofar blast. For the shofar will sound, the Mesim (dead ones) will be raised imperishable, and we will be changed.
53For it is necessary for this perishable nature to put on the imperishable, and this mortal nature to put on the immortal.
54But when this perishable nature puts on the imperishable, and this mortal, the immortal, then the dvar hanevu'ah will come to pass that stands written, “He will swallow up death forever”#15:54 Isa 25:8 in victory.
55EHI DEVARECHA MAVET EHI KATAVECHA SHEOL? (Where are your plagues, O Death? Where is your destruction, O Sheol?)#15:55 Hos 13:14
56Now the sting of death is chet (sin) and the ko'ach (power) of chet (sin) is chukkat haTorah.#15:56 See Dt 27:26; Ga 3:1-13; Ro 7:7-13
57But Baruch Hashem, Who is giving us the Netzach (Victory) through Adoneinu Rebbe, Melech HaMoshiach.
58So then, Chaverim and Achim b'Moshiach of mine, be steadfast, immovable, abounding always in the avodas kodesh of Adoneinu, have da'as that your po'al (work) is not in vain in Hashem.#15:58 2Chr 15:7; Isa 65:23
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