Qorintiyim Aleph (1 Corinthians) 14
14
1Pursue love, and earnestly seek the spiritual gifts, but rather that you prophesy.
2For he who is speaking in a tongue does not speak to men but to Elohim, for no one understands, but in the Spirit he speaks secrets.
3But he who is prophesying speaks upbuilding and encouragement and comfort to men.
4He who is speaking in a tongue builds up himself, but he who is prophesying builds up the assembly.
5Now I wish you all spoke with tongues, but rather that you might prophesy, for he who is prophesying is greater than he who is speaking with tongues, unless he interprets, so that the assembly might receive upbuilding.
6But now, brothers, if I come to you speaking with tongues, what shall I profit you unless I speak to you, either by revelation, or by knowledge, or by prophesying, or by teaching?
7Nevertheless, lifeless instruments making a sound, whether flute or harp, if they do not make a distinction in the sound, how shall it be known what is played on the flute or on the harp?
8For indeed, if the trumpet makes an indistinct sound, who shall prepare himself for battle?
9So also you, if you do not give speech by the tongue that is clear, how shall it be known what is spoken? For you shall be speaking into the air.
10There are, undoubtedly, so many kinds of sounds in the world, and none of them is without distinct sound.
11If then I do not know the power of the voice, I shall be a foreigner to him who speaks, and he who speaks be a foreigner to me.
12So also you, since you are ardent for spiritual gifts, seek to excel in the upbuilding of the assembly.
13Therefore, he who is speaking in a tongue, let him pray that he might interpret.
14For if I am praying in a tongue, my spirit is praying, but my understanding is without fruit.
15What then is it? I shall pray with the spirit, and I shall also pray with the understanding. I shall sing with the spirit, and I shall also sing with the understanding.
16Otherwise, if you bless with the spirit, how shall he who fills up the place of the unlearned say “Amĕn” at your giving of thanks, since he does not know what you say?
17For you truly give thanks well, but the other is not built up.
18I thank my Elohim I speak with tongues more than you all,
19but in an assembly I wish to speak five words with my understanding that I might instruct others also, than ten thousand words in a tongue.
20Brothers, do not be children in your thinking, but in evil be babes, and in your thinking be perfect.
21In the Torah it has been written, “With men of other tongues and other lips I shall speak to this people. And even so, they shall not hear Me, says יהוה.”# Isa. 28:11
22So then tongues are for a sign, not to those who believe but to unbelievers, and prophesying is not for unbelievers but for those who believe.
23If then all the assembly comes together in one place, and all speak with tongues, and there come in those who are unlearned or unbelievers, shall they not say that you are mad?
24But if all prophesy, and an unbeliever or an unlearned one comes in, he is reproved by all, he is discerned by all.
25And so the secrets of his heart are revealed. And so, falling down on his face, he shall worship Elohim, declaring that Elohim is truly among you.
26What then is it, brothers? Whenever you come together, each one has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all be done for upbuilding.
27If anyone speaks in a tongue, let there be two or at the most three, each in turn, and let one interpret.
28And if there is no interpreter, let him be silent in an assembly, and let him speak to himself and to Elohim.
29And let two or three prophets speak, and let the others discern.
30And if there should be a revelation to another who sits by, let the first be silent.
31For you are all able to prophesy one by one, so that all learn and all be encouraged.
32And the spirits of the prophets are subject to the prophets.
33For Elohim is not Elohim of disorder but of peace, as in all the assemblies of the set-apart ones.
34Let your women be silent in the assemblies, for they are not allowed to speak, but let them subject themselves, as the Torah also says.#See Gen. 3:16
35And if they wish to learn whatever, let them ask their own husbands at home, for it is improper for women to speak in an assembly.
36Or did the word of Elohim go out from you? Or did it reach only to you?
37If anyone thinks himself to be a prophet or spiritual, let him acknowledge what I write to you, that they are a command of the Master.
38And if anyone is ignorant, let him be ignorant.
39So, then, brothers, earnestly seek to prophesy, and do not forbid speaking in tongues.
40Let all be done decently and in order.
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Qorintiyim Aleph (1 Corinthians) 14: TS2009
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1 Corinthians 14
14
1 Follow after love and earnestly desire spiritual gifts, but especially that you may prophesy. 2For he who speaks in another language speaks not to men, but to God, for no one understands, but in the Spirit he speaks mysteries. 3But he who prophesies speaks to men for their edification, exhortation, and consolation. 4He who speaks in another language edifies himself, but he who prophesies edifies the assembly. 5Now I desire to have you all speak with other languages, but even more that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.
6 But now, brothers,#14:6 The word for “brothers” here and where context allows may also be correctly translated “brothers and sisters” or “siblings.” if I come to you speaking with other languages, what would I profit you unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching? 7Even lifeless things that make a sound, whether pipe or harp, if they didn’t give a distinction in the sounds, how would it be known what is piped or harped? 8For if the shofar gave an uncertain sound, who would prepare himself for war? 9So also you, unless you uttered by the tongue words easy to understand, how would it be known what is spoken? For you would be speaking into the air. 10There are, it may be, so many kinds of languages in the world, and none of them is without meaning. 11If then I don’t know the meaning of the language, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me. 12So also you, since you are zealous for spiritual gifts, seek that you may abound to the building up of the assembly.
13 Therefore let him who speaks in another language pray that he may interpret. 14For if I pray in another language, my spirit prays, but my understanding is unfruitful.
15 What should I do? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also. 16Otherwise, if you bless with the spirit, how will he who fills the place of the unlearned say the “Amen” at your giving of thanks, seeing he doesn’t know what you say? 17For you most certainly give thanks well, but the other person is not built up. 18I thank my God, I speak with other languages more than you all. 19However, in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.
20Brothers, don’t be children in thoughts, yet in malice be babies, but in thoughts be mature. 21In the law it is written, “By men of strange languages and by the lips of strangers I will speak to this people. They won’t even listen to me that way, says the Lord.”#Isaiah 28:11-12 22Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe. 23If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won’t they say that you are crazy? 24But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all. 25And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is amongst you indeed.
26 What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, or has an interpretation. Let all things be done to build each other up. 27If any man speaks in another language, let there be two, or at the most three, and in turn; and let one interpret. 28But if there is no interpreter, let him keep silent in the assembly, and let him speak to himself and to God. 29Let two or three of the prophets speak, and let the others discern. 30But if a revelation is made to another sitting by, let the first keep silent. 31For you all can prophesy one by one, that all may learn and all may be exhorted. 32The spirits of the prophets are subject to the prophets, 33for God is not a God of confusion but of peace, as in all the assemblies of the holy ones. 34Let the wives be quiet in the assemblies, for it has not been permitted for them to be talking except in submission, as the law also says,#Deuteronomy 27:9 35if they desire to learn anything. “Let them ask their own husbands at home, for it is shameful for a wife to be talking in the assembly.” 36What!? Was it from you that the word of God went out? Or did it come to you alone?
37 If any man thinks himself to be a prophet or spiritual, let him recognise the things which I write to you, that they are the commandment of the Lord. 38But if anyone is ignorant, let him be ignorant.
39 Therefore, brothers, desire earnestly to prophesy, and don’t forbid speaking with other languages. 40Let all things be done decently and in order.
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