Matthew 18
18
Childlike Humility
1At that hour the disciples came to Yeshua, saying, “Who then is greatest in the kingdom of heaven?”
2And He called a child to Himself, set him in the midst of them,
3and said, “Amen, I tell you, unless you turn and become like children, you shall never enter the kingdom of heaven.
4Whoever then shall humble himself like this child, this one is the greatest in the kingdom of heaven.
5And whoever welcomes one such child in My name, welcomes Me.
6“But whoever causes one of these little ones who trust in Me to stumble, it would be better for him to have a heavy millstone hung around his neck and to be sunk in the depth of the sea!
7Woe to the world because of snares! For snares must come, but woe to that man through whom the snare comes!
8“And if your hand or your foot causes you to stumble, cut it off and throw it away from you. It’s better for you to enter into life crippled or lame than, having two hands or two feet, to be thrown into fiery Gehenna.
9If your eye causes you to stumble, pluck it out and throw it away from you. It’s better for you to enter into life with one eye than, having two eyes, to be thrown into fiery Gehenna.
Parable of the Lost Sheep
10“See that you do not despise one of these little ones, for I tell you that their angels in heaven continually see the face of My Father in heaven.
11[footnote: Some manuscripts add verse 11: For the Son of Man has come to save that which was lost;]
12“What do you think? If a certain man has a hundred sheep and one of them goes astray, won’t he leave the ninety-nine on the mountains and go looking for the one that is straying?
13And if he finds it, amen I tell you, he rejoices over it more than over the ninety-nine that didn’t stray.
14Even so, it’s not the will of your Father in heaven that one of these little ones should be lost.”
Restoring a Lost Brother
15“Now if your brother sins against you, go and show him his fault while you’re with him alone. If he listens to you, you have won your brother.
16But if he does not listen, take with you one or two more, so that ‘by the mouth of two or three witnesses every word may stand.’
17But if he refuses to listen to them, tell it to Messiah’s community. And if he refuses to listen even to Messiah’s community, let him be to you as a pagan and a tax collector.
18“Amen, I tell you, whatever you forbid on earth will have been forbidden in heaven and what you permit on earth will have been permitted in heaven.
19Again I say to you, that if two of you agree on earth about anything they may ask, it shall be done for them by My Father in heaven.
20For where two or three are gathered together in My name, there I am in their midst.”
Lessons about Forgiveness
21Then Peter came to Him and said, “Master, how often shall I forgive my brother when he sins against me? Up to seven times?”
22Yeshua said to him, “No, not up to seven times, I tell you, but seventy times seven!
23Therefore, the kingdom of heaven may be compared to a king who wanted to settle accounts with his slaves.
24When he had begun to settle up, a man was brought to him who owed him ten thousand talents.
25But since he didn’t have the money to repay, his master ordered him to be sold, along with his wife and children and all that he had, and payment to be made.
26Then the slave fell on his knees and begged him, saying, ‘Be patient with me, and I’ll repay you everything.’
27And the master of that slave, filled with compassion, released him and forgave him the debt.
28“Now that slave went out and found one of his fellow slaves who owed him a hundred denarii. And he grabbed him and started choking him, saying, ‘Pay back what you owe!’
29“So his fellow slave fell down and kept begging him, saying, ‘Be patient with me, and I’ll pay you back.’
30Yet he was unwilling. Instead, he went off and threw the man into prison until he paid back all he owed.
31“So when his fellow slaves saw what had happened, they were deeply distressed. They went to their master and reported in detail all that had happened.
32Then summoning the first slave, his master said to him, ‘You wicked slave! I forgave all that debt because you pleaded with me.
33Wasn’t it necessary for you also to show mercy to your fellow slave, just as I showed mercy to you?’
34Enraged, the master handed him over to the torturers until he paid back all he owed.
35“So also My heavenly Father will do to you, unless each of you, from your hearts, forgives his brother.”
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Matthew 18: TLV
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Copyright © 2014 - Messianic Jewish Family Bible Society
Mattityahu 18
18
1At that time, the talmidim approached Rebbe, Melech HaMoshiach with this she'elah saying, Who then is greatest in the Malchut HaShomayim?
2And having called a yeled to himself, he set him before them,
3and said, Omein, I say to you, unless you change inwardly and have a complete turn around and become like yeladim, you shall never enter the Malchut HaShomayim.
4Therefore, whoever humbles himself as this yeled, he is the greatest in the Malchut HaShomayim.
5And whoever receives one such yeled in my Name receives me.#18:5 Moshiach
6But whoever causes a michshol (stumbling block) for one of these little ones, who have emunah in me, it is better for him that a heavy millstone be hung around his neck, and that he be drowned in the depth of the sea.
7Oy lOlam (Woe to the World) because of its michsholim (stumbling blocks)! For it is inevitable that michsholim come; but oy to that man through whom the michshol comes.
8And if your hand or your foot causes a michshol for you, cut it off, and throw it from you. It is better for you to enter Chayyim crippled or as one of the pisechim (lame), than, having two hands and two feet, to be cast into the Eish Olam (Eternal Fire).
9And if your eye causes a michshol for you, pluck it out and throw it from you. It is better for you to enter Chayyim one-eyed than, having two eyes, to be cast into the Gehinnom HaEish.
10See to it that you do not look down on one of these little ones, for I say to you that their malachim which are in Shomayim continually behold the face of Avi shbaShomayim (my Father who is in Heaven).
11For the Bar Enosh#18:11 Moshiach came to save that which was lost.
12What do you think? If any man owns a hundred kevesim (sheep) and one of them has gone astray, does he not leave the ninety-nine on the hillsides and go and search for the one that is straying?
13And if it turns out that he finds it, beemes I say to you, he has more simcha (joy) over it than over the ninety-nine which have not gone astray.
14Thus it is not the ratzon Hashem, the will of your Av shbaShomayim, that one of these little ones perish.
15And if your Ach b'Moshiach sins against you, go and reprove him in private, just between the two of you; if he listens to you, you have gained your Ach b'Moshiach.
16But if he does not listen to you, take one or two more Achim b'Moshiach with you, so that by the PI SHNAYIM SHLOSHAH EDIM#18:16 Dt 19:15 (by the mouth of two or three witnesses) every word shall be established.
17But if he refuses to listen to them, speak to the shtiebel kehillah, and if he even refuses to hear the kehillah, let him be to you as the Goy (heathen, pagan) and the moches (tax-collector).
18Omein, I say to you, whatever you bind as asur (prohibited) on haaretz will have been bound in Shomayim, and whatever you permit as mutar on haaretz is mutar (permitted) in Shomayim.
19Again, omein, I say to you, that if two of you will be in agreement about anything on haaretz that you petition for, it will be done for them by Avi shbaShomayim.
20For where two or three are gathered as a Chavurah and are a Kehillah in my name,#18:20 Moshiach there I am in the midst of them.
21Then, having approached, Kefa said to Rebbe, Melech HaMoshiach: Adoni, how often will my brother sin against me and I will grant to him selicha (forgiveness)? As many as shevah (seven) times?
22Rebbe, Melech HaMoshiach says to Kefa, I do not say to you as many as shevah, but as many as shivim (seventy) times shevah.
23Therefore, the Malchut HaShomayim is like a melech, a king, who wished to settle accounts with his servants.
24And having begun to settle accounts, a debtor owing ten thousand talents (i.e., 60,000,000 denarii) was brought to the melech.
25And, as this debtor did not have the means to pay what was owed his adon, the king commanded that he and his wife and children and everything he possessed be sold and the debt repaid.
26Therefore, crying out for rachamim (mercy) and falling down before him, the servant said, Have savlanut (patience) with me and I will pay back to you everything!
27And out of rachamanut (compassion), the adon of that servant pardoned him and forgave the choiv (debt).
28Then the debtor went out and found one of the other fellow servants who happened to owe the debtor one hundred denarii. And seizing and choking the servant, the debtor said, Repay what you owe me!
29And, falling down, the servant said to the debtor, Have savlanut (patience) with me and I will repay you.
30But the debtor was not willing. Then the debtor went and threw the servant into the beit hasohar (prison) until he should repay the debt.
31Therefore, when the manʼs fellow servants saw what had taken place, great was their agmat nefesh (grief), and they went and reported to their adon all that had taken place.
32Then having summoned the debtor, his adon said to him, Wicked servant, all that choiv (debt) I forgave you, because you begged me.
33Was it not necessary also for you to have rachamim (mercy) upon your fellow servant?
34And in charon af (wrath), his adon handed the debtor over to the keepers of the beit hasohar until the debtor should repay the entire choiv (debt).
35Thus also Avi shbaShomayim will do to you, unless you grant selicha (forgiveness), each one to his brother from your lev (heart).
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THE ORTHODOX JEWISH BIBLE
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