2 Corinthians 8
8
Eagerness to Give
1Now we make known to you, brothers and sisters, the grace God has given to Messiah’s communities in Macedonia—
2that in much testing by affliction, the abundance of their joy and their extreme poverty overflowed in a wealth of generosity on their part.
3For I testify that according to their ability, and even beyond their ability, they gave of their own free will—
4begging us with much urging for the favor of sharing in the relief of the kedoshim.
5Moreover, it was not just as we had hoped, but they gave of themselves first to the Lord and then to us in keeping with God’s will.
6So we urged Titus that, just as he had made a start before, so he should also complete this gracious service for you.
7But as you excel in everything—in faith and speech and knowledge and all diligence, and in your love for us—also excel in this grace.
8I am saying this not as a command, but I am trying to prove by the diligence of others the genuineness of your love as well.
9For you know the grace of our Lord Yeshua the Messiah—that even though He was rich, yet for your sakes He became poor, so that through His poverty you might become rich.
10Now I give my opinion in this matter, that it is a credit to you that a year ago you were the first to start—not only to do but even to be willing.
11But now finish doing it, so that just as there was eagerness to be willing, so also to finish it, out of what you have.
12For if the eagerness is present, the gift is acceptable according to what a person has, not according to what he doesn’t have.
13For it is not relief for others and hardship for you, but as a matter of equality.
14Your abundance at this present time meets their need, so that their abundance may also meet your need—so that there may be equality.
15As it is written, “He who gathered much did not have too much, and he who gathered little did not have too little.”
An Offering by Special Delivery
16But thanks be to God, who put into the heart of Titus the same devotion for you.
17For indeed he not only accepted our appeal, but went to you with eagerness and on his own initiative.
18We are sending along with him the brother whose fame in connection with the Good News has spread throughout all of Messiah’s communities.
19Not only that, but he has also been appointed by the communities as our travel companion with this gracious gift, which is administered by us for the glory of the Lord Himself and to show our eagerness to help.
20We are taking this precaution, so that no one will blame us in regard to the way we administer this generous gift.
21We have regard for what is honorable—not only before the Lord, but also before people.
22Also with them we are sending our brother whom we have tested many times and found to be diligent in many things, but now even more diligent because of his great confidence in you.
23As for Titus, he is my partner and fellow worker among you; as for our brothers, they are the emissaries of the communities, a glory to Messiah.
24Therefore, before Messiah’s communities show them the proof of your love and of our boasting about you.
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Copyright © 2014 - Messianic Jewish Family Bible Society
2 Corinthians 8
8
Generosity in Giving. 1#This is a letter of recommendation for Titus and two unnamed companions, written from Macedonia probably at least a year later than 1 Cor 16. The recommendation proper is prefaced by remarks about the ideals of sharing and equality within the Christian community (2 Cor 8:1–15). Phil 4:10–20 shows that Paul has reflected on his personal experience of need and relief in his relations with the community at Philippi; he now develops his reflections on the larger scale of relations between his Gentile churches and the mother church in Jerusalem. We want you to know, brothers,#The example of the Macedonians, a model of what ought to be happening at Corinth, provides Paul with the occasion for expounding his theology of “giving.” of the grace of God#The grace of God: the fundamental theme is expressed by the Greek noun charis, which will be variously translated throughout these chapters as “grace” (2 Cor 8:1; 9:8, 14), “favor” (2 Cor 8:4), “gracious act” (2 Cor 8:6, 7, 9) or “gracious work” (2 Cor 8:19), to be compared to “gracious gift” (1 Cor 16:3). The related term, eucharistia, “thanksgiving,” also occurs at 2 Cor 9:11, 12. The wordplay is not superficial; various mutations of the same root signal inner connection between aspects of a single reality, and Paul consciously exploits the similarities in vocabulary to highlight that connection. that has been given to the churches of Macedonia,#11:9; Rom 15:26. 2#Three more terms are now introduced. Test (dokimē): the same root is translated as “to test” (2 Cor 8:8) and “evidence” (2 Cor 9:13); it means to be tried and found genuine. Abundance: variations on the same root lie behind “overflow” (2 Cor 8:2; 9:12), “excel” (2 Cor 8:7), “surplus” (2 Cor 8:14), “superfluous” (2 Cor 9:1) “make abundant” and “have an abundance” (2 Cor 9:8). These expressions of fullness contrast with references to need (2 Cor 8:14; 9:12). Generosity: the word haplotēs has nuances of both simplicity and sincerity; here and in 2 Cor 9:11, 13 it designates the singleness of purpose that manifests itself in generous giving. for in a severe test of affliction, the abundance of their joy and their profound poverty overflowed in a wealth of generosity on their part. 3#Paul emphasizes the spontaneity of the Macedonians and the nature of their action. They begged us insistently: the same root is translated as “urge,” “appeal,” “encourage” (2 Cor 8:6, 17; 9:5). Taking part: the same word is translated “contribution” in 2 Cor 9:13 and a related term as “partner” in 2 Cor 8:23. Service (diakonia): this word occurs also in 2 Cor 9:1, 13 as “service”; in 2 Cor 9:12 it is translated “administration,” and in 2 Cor 8:19, 20 the corresponding verb is rendered “administer.” For according to their means, I can testify, and beyond their means, spontaneously, 4they begged us insistently for the favor of taking part in the service to the holy ones,#Acts 24:17; Rom 15:31. 5and this, not as we expected, but they gave themselves first to the Lord and to us#They gave themselves…to the Lord and to us: on its deepest level their attitude is one of self-giving. through the will of God, 6so that we urged Titus#Titus: 1 Cor 16 seemed to leave the organization up to the Corinthians, but apparently Paul has sent Titus to initiate the collection as well; 2 Cor 8:16–17 will describe Titus’ attitude as one of shared concern and cooperation. that, as he had already begun, he should also complete for you this gracious act also.#2:13; 7:6–7, 13–14; 8:16, 23; 12:18. 7#The charitable service Paul is promoting is seen briefly and in passing within the perspective of Paul’s theology of the charisms. Earnestness (spoudē): this or related terms occur also in 2 Cor 8:22 (“earnest”) and 2 Cor 8:8, 16, 17 (“concern”). Now as you excel in every respect, in faith, discourse, knowledge, all earnestness, and in the love we have for you,#1 Cor 1:5. may you excel in this gracious act also.
8I say this not by way of command, but to test the genuineness of your love by your concern for others. 9#The dialectic of Jesus’ experience, expressed earlier in terms of life and death (2 Cor 5:15), sin and righteousness (2 Cor 5:21), is now rephrased in terms of poverty and wealth. Many scholars think this is a reference to Jesus’ preexistence with God (his “wealth”) and to his incarnation and death (his “poverty”), and they point to the similarity between this verse and Phil 2:6–8. Others interpret the wealth and poverty as succeeding phases of Jesus’ earthly existence, e.g., his sense of intimacy with God and then the desolation and the feeling of abandonment by God in his death (cf. Mk 15:34). #6:10; Phil 2:6–8. For you know the gracious act of our Lord Jesus Christ, that for your sake he became poor although he was rich, so that by his poverty you might become rich. 10And I am giving counsel in this matter, for it is appropriate for you who began not only to act but to act willingly last year:#9:2; 1 Cor 16:1–4. 11complete it now, so that your eager#Eager: the word prothymia also occurs in 2 Cor 8:12, 19; 9:2. willingness may be matched by your completion of it out of what you have. 12#Paul introduces the principle of equality into the discussion. The goal is not impoverishment but sharing of resources; balance is achieved at least over the course of time. In 2 Cor 8:15 Paul grounds his argument unexpectedly in the experience of Israel gathering manna in the desert: equality was achieved, independently of personal exertion, by God, who gave with an even hand according to need. Paul touches briefly here on the theme of “living from God.” For if the eagerness is there, it is acceptable according to what one has, not according to what one does not have; 13not that others should have relief while you are burdened, but that as a matter of equality 14your surplus at the present time should supply their needs, so that their surplus may also supply your needs, that there may be equality. 15As it is written:
“Whoever had much did not have more,
and whoever had little did not have less.”#Ex 16:18.
Titus and His Collaborators.#In recommending Titus and his companions, Paul stresses their personal and apostolic qualities, their good dispositions toward the Corinthians, and their authority as messengers of the churches and representatives of Christ. 16But thanks be to God who put the same concern for you into the heart of Titus, 17for he not only welcomed our appeal but, since he is very concerned, he has gone to you of his own accord. 18With him we have sent the brother#The brother: we do not know the identity of this co-worker of Paul, nor of the third companion mentioned below in 2 Cor 8:22. who is praised in all the churches for his preaching of the gospel.#12:18. 19And not only that, but he has also been appointed our traveling companion by the churches in this gracious work administered by us for the glory of the Lord [himself] and for the expression of our eagerness.#1 Cor 16:3–4. 20This we desire to avoid, that anyone blame us#That anyone blame us: 2 Cor 12:16–18 suggests that misunderstandings may indeed have arisen concerning Paul’s management of the collection through the messengers mentioned here, but those same verses seem to imply that the Corinthians by and large would recognize the honesty of Paul’s conduct in this area as in others (cf. 2 Cor 6:3). about this lavish gift administered by us, 21for we are concerned for what is honorable not only in the sight of the Lord but also in the sight of others.#Rom 12:17. 22And with them we have sent our brother whom we often tested in many ways and found earnest, but who is now much more earnest because of his great confidence in you. 23As for Titus, he is my partner and co-worker for you; as for our brothers, they are apostles of the churches, the glory of Christ. 24So give proof before the churches of your love and of our boasting about you to them.#As Paul began by holding up the Macedonians as examples to be imitated, he closes by exhorting the Corinthians to show their love (by accepting the envoys and by cooperating as the Macedonians do), thus justifying the pride Paul demonstrates because of them before other churches.
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