1 Corinthians 7
7
Counsel About Marriage
1Now concerning the things about which you wrote to me, it is good for a man not to touch a woman.
2But because of much immorality, let each man have his own wife, and let each woman have her own husband.
3Let the husband fulfill his obligation to his wife, and likewise also the wife to her husband.
4The wife does not have the rights to her own body, but the husband. Likewise also the husband does not have the rights to his own body, but the wife.
5Do not deprive one another—except by mutual consent for a time, so that you may devote yourselves to prayer. Then come together again, so that satan doesn’t tempt you because of your lack of self-control.
6But this I say as a concession, not as a command.
7Yet I wish that all men were like me. However, each man has his own gift from God, one in this way and another that.
8But I say to the unmarried and to widows that it is good for them to remain as I am.
9But if they do not have self-control, let them marry. For it is better to marry than to burn with desire.
10But to the married I command—not I, but the Lord—a wife is not to be separated from her husband
11(but if she gets separated, let her remain unmarried or else be reconciled to her husband), and the husband is not to divorce his wife.
12But to the rest I say—I, not the Lord—if any brother has a wife who is not a believer, and she agrees to live with him, he must not divorce her.
13And if any woman has a husband who is not a believer, and he agrees to live with her, she must not divorce him.
14For the unbelieving husband is made holy through the wife, and the unbelieving wife is made holy through her husband. Otherwise your children would be unclean, but now they are holy.
15But if the unbeliever separates, let him be separated. The brother or the sister is not bound in such cases, but God has called you to shalom.
16For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
Remain As You Were Called
17Only, as the Lord has assigned to each one, as God has called each, let him walk in this way. I give this rule in all of Messiah’s communities.
18Was anyone called when he already had been circumcised? Let him not make himself uncircumcised. Has anyone been called while uncircumcised? Let him not allow himself to be circumcised.
19Circumcision is nothing and uncircumcision is nothing—but keeping God’s commandments matters.
20Let each one remain in the calling in which he was called.
21Were you called as a slave? Don’t let that bother you—but if indeed you can become free, make the most of the opportunity.
22For the one who was called in the Lord as a slave is the Lord’s freedman. Likewise the one who was called while free is Messiah’s slave.
23You were bought with a price; do not become slaves of men.
24Brothers and sisters, let each one—in whatever way he was called—remain that way with God.
25Now concerning virgins I have no command from the Lord, but I give an opinion as one who by the Lord’s mercy is trustworthy.
26I think then, because of the present distress, that it is good for a man to remain as he is.
27Are you bound to a wife? Don’t seek a divorce. Are you free from a wife? Don’t seek a wife.
28But if you marry, you have not sinned; and if a virgin marries, she has not sinned. Yet such people will have trouble in this fleshly life, and I am trying to spare you.
29But this I say, brothers and sisters—the time is short. From now on those who have wives should be as though they had none;
30and those who weep, as though not weeping; and those who rejoice, as though not rejoicing; and those who buy, as though not possessing;
31and those who use the world, as though not using it to the fullest. For the present form of this world is passing away.
32But I want you to be free from cares. An unmarried man cares about the things of the Lord—how he may please the Lord;
33but the married man cares about the things of the world—how he may please his wife—
34and he is divided. The unmarried woman, as well as the virgin, cares about the things of the Lord, so that she may be holy both in body and in spirit. But the married woman cares about the things of the world—how she may please her husband.
35Now I say this for your own benefit—not to put a restraint on you, but to promote proper and constant service to the Lord without distraction.
36But if any man thinks that he is behaving inappropriately toward his virgin, if the time is ripe and it is meant to be, let him do what he decides. He does not sin. Let them marry.
37But he who stands firm in his heart—who has no pressure, but has power over his own will and has so determined in his own heart to keep her a virgin—he will do well.
38So then both he who marries the virgin does well, and he who doesn’t marry her does better.
39A wife is bound to her husband as long as he lives; but if her husband dies, she is free to be married to anyone she wishes—only in the Lord.
40But in my judgment she is happier if she stays as she is—and I also think that I have the Ruach Elohim.
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Copyright © 2014 - Messianic Jewish Family Bible Society
1 Corinthians 7
7
Questions Regarding Marriage
1Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. 2Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. 3Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. 4The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. 5Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. 6But I speak this by permission, and not of commandment. 7For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
8I say therefore to the unmarried and widows, It is good for them if they abide even as I. 9But if they cannot contain, let them marry: for it is better to marry than to burn. 10And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: 11but and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife. 12But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. 13And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. 14For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. 15But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace. 16For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
17But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches. 18Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised. 19Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. 20Let every man abide in the same calling wherein he was called. 21Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather. 22For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant. 23Ye are bought with a price; be not ye the servants of men. 24Brethren, let every man, wherein he is called, therein abide with God.
25Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
26I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be. 27Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife. 28But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you. 29But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; 30and they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; 31and they that use this world, as not abusing it: for the fashion of this world passeth away. 32But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: 33but he that is married careth for the things that are of the world, how he may please his wife. 34There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband. 35And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
36But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry. 37Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well. 38So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
39The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord. 40But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
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