1 Corinthians 1
1
Greetings
1Paul, called as an emissary of Messiah Yeshua by the will of God, and Sosthenes our brother,
2To God’s community in Corinth—having been made holy in Messiah Yeshua, called as kedoshim—with all who everywhere call on the name of our Lord Yeshua the Messiah, both theirs and ours:
3Grace to you and shalom from God our Father, and the Lord Yeshua the Messiah!
Thanksgiving
4I always thank my God for you because of God’s grace that was given to you in Messiah Yeshua.
5For in Him you were made rich in every way—in all speaking and all knowledge—
6just as the evidence of Messiah was confirmed among you.
7So you are not lacking in any spiritual gift, as you eagerly wait for the revealing of our Lord Yeshua the Messiah.
8He will also strengthen you until the end—blameless in the Day of our Lord Yeshua the Messiah.
9God is faithful, through whom you were called into the fellowship of His Son, Yeshua the Messiah our Lord.
Concern about Disunity
10Now I urge you, brothers and sisters, through the name of our Lord Yeshua the Messiah, that you all speak the same thing and that there be no divisions among you, but that you be united in the same mind and in the same purpose.
11For it has been reported to me concerning you, my brothers and sisters, by those who are from Chloe’s household, that there are rivalries among you.
12I say this because you are each saying, “I follow Paul,” or “I follow Apollos,” or “I follow Kefa,” or “I follow Messiah.”
13Has Messiah been divided? Paul wasn’t crucified for you, was he? Or were you immersed into the name of Paul?
14I thank God that I immersed none of you, except Crispus and Gaius,
15so that no one should say that I had immersed you into my own name.
16(I also immersed the household of Stephanas; besides them, I don’t recall if I immersed anyone else.)
17For Messiah sent me not to immerse, but to proclaim the Good News—not with cleverness of speech, so that the cross of Messiah would not be made of no effect.
Whose Wisdom Is Foolish?
18For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
19For it is written, “I will destroy the wisdom of the wise and bring to nothing the understanding of the intelligent.”
20Where is the wise one? Where is the Torah scholar? Where is the debater of this age? Hasn’t God made foolish the wisdom of the world?
21For seeing that—in God’s wisdom—the world through its wisdom did not know God, God was pleased—through the foolishness of the message proclaimed—to save those who believe.
22For Jewish people ask for signs and Greek people seek after wisdom,
23but we proclaim Messiah crucified—a stumbling block to Jewish people and foolishness to Gentile people,
24but to those who are called (both Jewish and Greek people), Messiah, the power of God and the wisdom of God.
25For the foolishness of God is wiser than men, and the weakness of God is stronger than men.
26For you see your calling, brothers and sisters, that not many are wise according to human standards, not many are powerful, and not many are born well.
27Yet God chose the foolish things of the world so He might put to shame the wise; and God chose the weak things of the world so He might put to shame the strong;
28and God chose the lowly and despised things of the world, the things that are as nothing, so He might bring to nothing the things that are—
29so that no human might boast before God.
30But because of Him you are in Messiah Yeshua, who became to us wisdom from God and righteousness and holiness and redemption—
31so that, just as it is written, “Let him who boasts, boast in Adonai.”
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1 Corinthians 1: TLV
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Copyright © 2014 - Messianic Jewish Family Bible Society
1 Corinthians 1
1
1From Sha'ul, given the kri'ah (call) of Hashem and summoned to be a Shliach of Rebbe, Melech HaMoshiach birtzon Hashem; and from Sosthenes#1:1 Ac 18:17 the Ach b'Moshiach.
2To the Kehillah (congregation) of Hashem existing in Corinth, to the ones having been set apart unto kedushah (holiness) in Rebbe, Melech HaMoshiach, given the kri'ah to be Kedoshim, with all the ones who in every place call on the name of Adoneinu, theirs and ours, Rebbe, Melech HaMoshiach Yehoshua.
3Chen v'Chesed Hashem and Shalom from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua.
4Modeh Ani (I give thanks) to my G-d always concerning you for the Chen v'Chesed Hashem having been given to you in Rebbe, Melech HaMoshiach Yehoshua,
5That in everything you were enriched in Moshiach in all expression and kol da'as (all knowledge),
6Even as the edut (testimony) of Rebbe, Melech HaMoshiach was confirmed in you,
7So that you are not lacking in any matnat Elohim, awaiting the hisgalus (revelation) of Adoneinu Rebbe, Melech HaMoshiach Yehoshua,
8Who also with chizzuk (strengthening) will confirm you ad es Ketz (until the time of the End),#1:8 Dan 11:35 unreprovable in the Yom Hashem, the Yom Adoneinu, Rebbe, Melech HaMoshiach Yehoshua.#1:8 Am 5:18
9Ne'eman (faithful) is Hashem through whom you were called into the chavurah (company, fellowship, society) of His Zun fun der Oybershter Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
10Now I exhort you, Achim b'Moshiach, b'Shem Adoneinu Rebbe, Melech HaMoshiach Yehoshua, that you all speak the same thing and that there not be among you machlokot (divisions of dissension),#1:10 Ro 11:18 but that you may have achdus (unity) in the same mind and in the same way of thinking.
11For it was made clear to me about you, Achim b'Moshiach of mine, by the ones of Chloe, that there is merivah (strife) among you.
12Now I say this, because each of you says, “I am of Sha'ul,” or, “I am of Apollos,” or “I am of Kefa,” or “I am of Rebbe, Melech HaMoshiach!”
13Has Moshiach been divided? Surely Sha'ul was not for you the one talui al HaEtz (being hanged on the Tree)?#1:13 Dt 21:23 Surely it was not in the name of Sha'ul that the Moshiachʼs tevilah in the mikveh mayim was given to you?
14Modeh Ani Hashem that to not one of you I gave Moshiachʼs tevilah, except Crispus and Gaius,#1:14 Ro 16:23
15Lest anyone should say that in my name you were given the Moshiachʼs tevilah.
16Now I gave Moshiachʼs tevilah also to Stephanasʼ household; as to the rest, I do not know if I gave Moshiachʼs tevilah to anyone else.
17For Moshiach did not send me to give Moshiachʼs tevilah in the mikveh mayim, but to preach the Besuras HaGeulah, not by means of the lomdes (cleverness, erudition) of the rhetoric of Bnei Adam, lest the gevurah (power) of HaEtz HaKelalat Hashem (the Tree of the Curse of G-d)#1:17 Dt 21:23 of Rebbe, Melech HaMoshiach be buttel (cancelled out).
18For the darshenen of HaEtz HaKelalat Hashem (the Tree of the Curse of G-d)#1:18 Dt 21:23 is narrishkait to the ones perishing. But to us who are being delivered in Yeshu'at Eloheinu, it is the gevurat Hashem (the power of G-d).
19For it has been written, I will destroy CHOCHMAT CHACHAMAV (the wisdom of the wise ones) U'VINAT NEVONAV (and the intelligence of the intelligent) I will set aside.#1:19 Isa 29:14
20Where is the chacham (wise man)? Where is the sofer (scribe) of the yeshiva, where is the talmid chacham? Where is the philosophical debater of the Olam Hazeh? Did not Hashem make the so-called chochmah (wisdom) of the Olam Hazeh to look like narrishkait?#1:20 Isa 19:11,12; Job 12:17; Isa 44:25; Jer 8:9
21For, als (since) — and this was by the chochmah of Hashem — the Olam Hazeh did not by its chochmah have da'as of Hashem, G-d was pleased through the “sichlut” (foolishness) of the Hachrazah (Proclamation, Kerygma, Preaching) of the Besuras HaGeulah to save the ma'aminim (believers).
22Yehudim ask for otot (signs)#1:22 Ex 7:3 and Yevanim (Greeks) seek chochmah,
23But, we proclaim Moshiach and nivlato al haEtz (his body on the Tree):#1:23 Dt 21:23 to Jews, a michshol;#1:23 Isa 8:14 to Goyim, narrishkait (foolishness).
24Yet, to those whom Hashem has given the kri'ah#1:24 1C 1:1-2 and summoned, to HaKeru'im (to the Called Ones), both to Yehudim and to Yevanim Rebbe, Melech HaMoshiach, the Gevurat Hashem and the Chochmat Hashem.
25For the so-called “sichlut” (foolishness) of Hashem has more chochmah than Bnei Adam, and the “weakness” of G-d has more koach (power) than Bnei Adam.#1:25 1C 1:18
26For you see your kri'ah (call), Achim b'Moshiach, what you were, that not many of you were chachamim (wise ones) by the standards of Bnei Adam, not many ba'alei hashpa'ah (people of influence), not many ba'alei zchus (privileged).
27But Hashem in His bechirah (selection) chose the things of sichlut (foolishness), that He might bring the chachamim to bushah (shame); and Hashem in His bechirah (selection) chose the things of weakness that He might bring the strong to bushah (shame).
28And those of the Olam Hazeh without mishpochah atzilah (noble birth) and those which are hanivzim#1:28 Isa 53:3 (the despised) Hashem chose, choosing the things that are not, in order to bring to naught the things that are.
29His tachlis (purpose) is that no basar (fallen humanity sold under the power of slave master Chet Kadmon, Original Sin)#1:29 Ro 7:14 may boast before Hashem.
30But you are of Hashem in Rebbe, Melech HaMoshiach Yehoshua who became to us chochmah (wisdom) from Hashem, our Tzidkanut (Righteousness) and our Kedushah (Holiness) and our Geulah LaOlam (Redemption to the world),#1:30 Jer 23:5,6; 33:16
31Al menat (in order that), as it has been written, YITHALLEL HAMITHALLEL B'HASHEM#1:31 Jer 9:23 (The one boasting let him boast in the L-rd).#1:31 Ps 34:2; 44:8
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