Genesis 35
35
Jacob Returns to Bethel
1Then God said to Jacob, “Arise, go up to Bethel, and settle there. Build an altar there to the God who appeared to you when you fled from your brother Esau.”
2So Jacob told his household and all who were with him, “Get rid of the foreign gods that are among you. Purify yourselves and change your garments. 3Then let us arise and go to Bethel. I will build an altar there to God, who answered me in my day of distress. He has been with me wherever I have gone.”
4So they gave Jacob all their foreign gods and all their earrings, and Jacob buried them under the oak #35:4 Or terebinth or great tree near Shechem.
5As they set out, a terror from God fell over the surrounding cities, so that they did not pursue Jacob’s sons. 6So Jacob and everyone with him arrived in Luz (that is, Bethel) in the land of Canaan. 7There Jacob built an altar, and he called that place El-bethel,#35:7 El-bethel means God of Bethel. because it was there that God had revealed Himself to Jacob as he fled from his brother.
8Now Deborah, Rebekah’s nurse, died and was buried under the oak #35:8 Or great tree below Bethel. So Jacob named it Allon-bachuth.#35:8 Allon-bacuth means oak of weeping.
9After Jacob had returned from Paddan-aram,#35:9 That is, northwest Mesopotamia; also in verse 26 God appeared to him again and blessed him. 10And God said to him, “Though your name is Jacob,#35:10 Jacob means he grasps the heel or he deceives. you will no longer be called Jacob. Instead, your name will be Israel.#35:10 Israel means he struggles with God.” So God named him Israel.
11And God told him, “I am God Almighty.#35:11 Hebrew El-Shaddai Be fruitful and multiply. A nation—even a company of nations—shall come from you, and kings shall descend from you. 12The land that I gave to Abraham and Isaac I will give to you, and I will give this land to your descendants after you.”
13Then God went up from the place where He had spoken with him.
14So Jacob set up a pillar in the place where God had spoken with him—a stone marker—and he poured out a drink offering on it and anointed it with oil. 15Jacob called the place where God had spoken with him Bethel.#35:15 Bethel means house of God.
Benjamin Born, Rachel Dies
16Later, they set out from Bethel, and while they were still some distance from Ephrath, Rachel began to give birth, and her labor was difficult. 17During her severe labor, the midwife said to her, “Do not be afraid, for you are having another son.”
18And with her last breath—for she was dying—she named him Ben-oni.#35:18 Ben-oni could mean son of my sorrow or son of my strength. But his father called him Benjamin.#35:18 Benjamin means son of my right hand.
19So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). 20Jacob set up a pillar on her grave; it marks Rachel’s tomb to this day.
The Sons of Jacob
(1 Chronicles 2:1–2)
21Israel again set out and pitched his tent beyond the Tower of Eder. 22While Israel was living in that region, Reuben went in and slept with his father’s concubine Bilhah, and Israel heard about it.
Jacob had twelve sons:
23The sons of Leah were Reuben the firstborn of Jacob, Simeon, Levi, Judah, Issachar, and Zebulun.
24The sons of Rachel were Joseph and Benjamin.
25The sons of Rachel’s maidservant Bilhah were Dan and Naphtali.
26And the sons of Leah’s maidservant Zilpah were Gad and Asher.
These are the sons of Jacob, who were born to him in Paddan-aram.
The Death of Isaac
27Jacob returned to his father Isaac at Mamre, near Kiriath-arba (that is, Hebron), where Abraham and Isaac had stayed.
28And Isaac lived 180 years. 29Then he breathed his last and died and was gathered to his people, old and full of years. And his sons Esau and Jacob buried him.
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The Holy Bible, Berean Standard Bible, BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain.
Genesis 35
35
Jacob Returns to Bethel
1God said to Jacob, “Arise, go at once to Bethel, and settle there. Build an altar there to God, who appeared to you when you were fleeing from your brother Esau.” # 35:1 Jacob fulfilled the vow he had made to God thirty years previously. See Gen. 28:20–22.
2So Jacob said to his household and to all who were with him, # 35:2 Those “with him” included the captives he took at Shechem. “Get rid of every foreign god you have, purify yourselves, and change your clothes. # 35:2 Our old clothes symbolize the old life that must be laid aside as we put on Christ (see Isa. 64:6; Rev. 3:18). To change our garments is to change our manner of life and put on a new man (see Rom. 13:14). 3Then come with me; let us go up to Bethel. I will build an altar there to God who answered my prayer when I was in distress # 35:3 See Ps. 20:1. and whose presence has been with me wherever I have gone.” 4Then they surrendered all the foreign gods they had as well as their earrings. # 35:4 Most scholars consider these earrings to have been religious objects, perhaps amulets or magical charms. Jacob buried them under the oak tree near Shechem.
5As they made their way to Bethel, a tremendous fear of God fell upon all the cities around them, and no one dared pursue them. 6Jacob and all the people who were with him arrived in the land of Canaan at Luz, # 35:6 Luz means “departure” or “almond tree.” now known as Bethel. 7He built an altar there and named it El-Bethel, # 35:7 That is, “God of the House of God.” because it was the place that God had unveiled himself when Jacob was running from his brother. 8During that time, Rebekah’s nurse Deborah died. They buried her under an oak tree near # 35:8 Or “below.” Bethel, and they named the place Weeping Oak. # 35:8 Or “Allon-Bacuth.”
9After Jacob returned from Paddan-Aram, God appeared to him once again # 35:9 “Once again” may refer to either Jacob’s earlier encounter with God at Mahanaim (see Gen. 32:1–2) or the one at Penuel (see Gen. 32:29–30), but more likely it refers to a new experience. God revealed himself many times to Abraham, Isaac, and Jacob, and he will reveal himself to this generation also. and blessed him, 10saying, “Your name was once Jacob, but no longer. Your new name is Israel!” # 35:10 See Gen. 32:28. God named him Israel 11and said to him, “I am the God who is more than enough. # 35:11 Or “El Shaddai.” Some translate El Shaddai as “Almighty God” or “Sovereign God.” However, in this context, God blessed Jacob and gave him the power of life and multiplication. See Gen. 17:1–4; 28:3. See also T. N. D. Mettinger, In Search of God, 69–72; R. Gordis, “The Biblical Root sdy-sd,” Journal of Biblical Studies, 54 (1935): 173–210. Go and have many children, and they will multiply. A nation and a gathering of many nations will come from you; and you will be the ancestor of kings. 12I will give you the land which I gave to Abraham and to Isaac, and after you are gone, to your descendants.”
13Then God ascended # 35:13 Or “Elohim ascended from upon him.” into heaven from the place where he had spoken to him. 14Jacob set up a stone pillar to memorialize the place where he had met # 35:14 Or “where God had spoken to him [Jacob].” with God. He poured over it a drink offering # 35:14 Literally “he poured a pouring.” One may assume that it was a drink offering of wine. Jacob poured an offering once again over the pillar at Bethel, the House of God, as he had in Gen. 28. See Ex. 29:40–41; Num. 6:17; 15:1–5; 28:7–10; 2 Sam. 23:16. The drink offering was a unique offering that was offered by a priest in gratitude for the firstfruits of harvest (see Lev. 23:10–13). Often, it was poured out upon other offerings. Jacob himself was the drink offering that was poured out to God. The pillar becomes a picture of the victorious life (see Rev. 3:12). and anointed the pillar with oil. 15Jacob called the place where God had spoken with him Bethel.
Rachel Dies in Childbirth
16From Bethel, they journeyed on, and as they were approaching Ephrath, Rachel went into very hard and painful labor. 17As she was having great difficulty in giving birth, the midwife said to her, “Don’t be afraid, for you’re having another son!” 18With her dying breath, Rachel said, “His name is Son of My Sorrow,” # 35:18 Or, in Hebrew, “Ben-oni,” which means “son of my sorrow” or possibly “son of my strength.” but his father called him Son of My Right Hand. # 35:18 Or, in Hebrew, “Ben-yamin” [Benjamin], which means “son of my right hand” or possibly “son of the south.” In the entire universe, there is only one Son that is both the “Son of Sorrow” and the “Son of the Right Hand”! Jesus is his name! Christ is a wonderful person with these two aspects to his name. Isa. 53:3 describes him as the “man of deep sorrows,” and Acts 2:33 tells us that “God exalted him to his right hand.” His mother Mary, like Rachel, experienced pain as Simeon prophesied: “a painful sword will one day pierce your inner being” (Luke 2:34–35). When her Son was raised from the dead, he rose to be at God’s right hand (see Eph. 1:20). 19Rachel died and was buried on the road to Ephrath (now Bethlehem). # 35:19 See Gen. 48:7. 20Jacob set up a pillar to mark her burial site, and it is known as The Marker of Rachel’s Tomb to this day. # 35:20 This was the fourth pillar Jacob set up. The first was at Bethel to symbolize the end of his fleshly self-confidence, which was replaced with a new revelation of God and his faithfulness (see Gen. 28:5, 10–22). The second was a pillar at Mizpah to symbolize that God was watching over Jacob and could be trusted (see Gen. 31:49). The third was at Bethel as a pillar of his confidence in the Living God (see Gen. 35:1–15). 21Israel journeyed on and pitched his tent beyond Migdal Eder. # 35:21 Or “Watchtower of the Flock.” This was the place where shepherds watched over the sacred flocks meant for temple sacrifice and where the Passover lamb was selected. Migdal Eder is mentioned in Mic. 4:8 as the possible birthplace of Jesus, Israel’s Messiah. See also Mic. 5:2. 22While Israel was living in that land, Reuben went and slept with Bilhah, # 35:22 Why would Reuben have slept with Rachel’s servant girl, his father’s concubine? Since Rachel had been Jacob’s favorite wife before her death, Reuben hoped that by having sex with Bilhah, he would prevent her from taking Rachel’s place. Reuben wanted his mother Leah to be the favored wife of Jacob and take over the leadership of his clan. That this episode happened immediately following Rachel’s death seems to imply that this was at least part of Reuben’s motivation for lying with Bilhah. his father’s concubine, and Israel found out.
Jacob had twelve sons.
23Leah’s sons were Reuben (Jacob’s firstborn), Simeon, Levi, Judah, Issachar, and Zebulun.
24Rachel’s sons were Joseph and Benjamin.
25The sons of Rachel’s maidservant Bilhah were Dan and Naphtali.
26The sons of Leah’s maidservant Zilpah were Gad and Asher.
These were the sons of Jacob born to him in Paddan-Aram.
The Death of Isaac
27Jacob came home to his father Isaac in Mamre, near Kiriath Arba (that is, Hebron), where Abraham and Isaac had lived as foreigners. 28Isaac was one hundred and eighty when he breathed his last and died. # 35:28 Isaac died years after Joseph was sold into Egypt as a slave. Isaac lived the longest of all the patriarchs. 29He died an old man and had lived a full life when he joined his ancestors. And his sons Esau and Jacob buried him there.
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