Matthew 9
9
Jesus Heals a Man Who Could Not Walk
(Mark 2.1-12; Luke 5.17-26)
1Jesus got into a boat and crossed back over to the town where he lived.#9.1 where he lived: Capernaum (see 4.13). 2Some people soon brought to him a man lying on a mat because he could not walk. When Jesus saw how much faith they had, he said to the man, “My friend, don't worry! Your sins are forgiven.”
3Some teachers of the Law of Moses said to themselves, “Jesus must think he is God!”
4But Jesus knew what was in their minds, and he said, “Why are you thinking such evil things? 5Is it easier for me to tell this man his sins are forgiven or to tell him to get up and walk? 6But I will show you that the Son of Man has the right to forgive sins here on earth.” So Jesus said to the man, “Get up! Pick up your mat and go on home.” 7The man got up and went home. 8When the crowds saw this, they were afraid#9.8 afraid: Some manuscripts have “amazed.” and praised God for giving such authority to people.
Jesus Chooses Matthew
(Mark 2.13-17; Luke 5.27-32)
9As Jesus was leaving, he saw a tax collector#9.9 tax collector: See the note at 5.46. named Matthew sitting at the place for paying taxes. Jesus said to him, “Follow me.” Matthew got up and went with him.
10 #
Lk 15.1,2. Later, Jesus and his disciples were having dinner at Matthew's house.#9.10 Matthew's house: Or “Jesus' house.” Many tax collectors and other sinners were also there. 11Some Pharisees asked Jesus' disciples, “Why does your teacher eat with tax collectors and other sinners?”
12Jesus heard them and answered, “Healthy people don't need a doctor, but sick people do. 13#Mt 12.7; Ho 6.6. Go and learn what the Scriptures mean when they say, ‘Instead of offering sacrifices to me, I want you to be merciful to others.’ I didn't come to invite good people to be my followers. I came to invite sinners.”
People Ask about Going without Eating
(Mark 2.18-22; Luke 5.33-39)
14Some followers of John the Baptist came and asked Jesus, “Why do we and the Pharisees often go without eating,#9.14 without eating: See the note at 4.2. while your disciples never do?”
15Jesus answered:
The friends of a bridegroom aren't sad while he is still with them. But the time will come when he will be taken from them. Then they will go without eating.
16No one uses a new piece of cloth to patch old clothes. The patch would shrink and tear a bigger hole.
17No one pours new wine into old wineskins. The wine would swell and burst the old skins.#9.17 swell and burst the old skins: While the juice from grapes was becoming wine, it would swell and stretch the skins in which it had been stored. If the skins were old and stiff, they would burst. Then the wine would be lost, and the skins would be ruined. New wine must be put into new wineskins. Both the skins and the wine will then be safe.
A Dying Girl and a Sick Woman
(Mark 5.21-43; Luke 8.40-56)
18While Jesus was still speaking, an official came and knelt in front of him. The man said, “My daughter has just now died! Please come and place your hand on her. Then she will live again.”
19Jesus and his disciples got up and went with the man.
20A woman who had been bleeding for twelve years came up behind Jesus and barely touched his clothes. 21She had said to herself, “If I can just touch his clothes, I will be healed.”
22Jesus turned. He saw the woman and said, “Don't worry! You are now healed because of your faith.” At that moment she was healed.
23When Jesus went into the home of the official and saw the musicians and the crowd of mourners,#9.23 the crowd of mourners: The Jewish people often hired mourners for funerals. 24he said, “Get out of here! The little girl isn't dead. She is just asleep.” Everyone started laughing at Jesus. 25But after the crowd had been sent out of the house, Jesus went to the girl's bedside. He took her by the hand and helped her up.
26News about this spread all over that part of the country.
Jesus Heals Two Blind Men
27As Jesus was leaving that place, two blind men began following him and shouting, “Son of David,#9.27 Son of David: The Jewish people expected the Messiah to be from the family of King David, and for this reason the Messiah was often called the “Son of David.” have pity on us!”
28After Jesus had gone indoors, the two blind men came up to him. He asked them, “Do you believe I can make you well?”
“Yes, Lord,” they answered.
29Jesus touched their eyes and said, “Because of your faith, you will be healed.” 30They were able to see, and Jesus strictly warned them not to tell anyone about him. 31But they left and talked about him to everyone in that part of the country.
Jesus Heals a Man Who Could Not Talk
32As Jesus and his disciples were on their way, some people brought to him a man who could not talk because a demon was in him. 33After Jesus had forced the demon out, the man started talking. The crowds were so amazed they began saying, “Nothing like this has ever happened in Israel!”
34 #
Mt 10.25; 12.24; Mk 3.22; Lk 11.15. But the Pharisees said, “The leader of the demons gives him the power to force out demons.”
Jesus Has Pity on People
35 #
Mt 4.23; Mk 1.39; Lk 4.44. Jesus went to every town and village. He taught in their synagogues and preached the good news about God's kingdom. Jesus also healed every kind of disease and sickness. 36#Nu 27.17; 1 K 22.17; 2 Ch 18.16; Ez 34.5; Mk 6.34. When he saw the crowds, he felt sorry for them. They were confused and helpless, like sheep without a shepherd. 37#Lk 10.2. He said to his disciples, “A large crop is in the fields, but there are only a few workers. 38Ask the Lord in charge of the harvest to send out workers to bring it in.”
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Matthew 9: CEVDCI
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Contemporary English Version, Second Edition (CEV®)
© 2006 American Bible Society. All rights reserved.
Mattityahu 9
9
1And, having embarked into a sirah (boat), Rebbe, Melech HaMoshiach crossed over#9:1 to the other side of the lake and came into his own shtetl.
2And hinei! They brought to Rebbe, Melech HaMoshiach a paralytic lying upon a mat. Having seen their emunah, he said to the paralytic, Chazak! (Be strong!) Selicha (forgiveness) is granted on your averos (sins)!
3And hinei! Some of the Sofrim said to themselves, This one commits Chillul Hashem!#9:3 Lv 22:32
4And Rebbe, Melech HaMoshiach, reading their minds, said, Why are you thinking ra'ah (evil) in your levavot (hearts)?
5For which is easier to say, Selicha is granted on your averos! Or…Arise and walk!?
6But in order that you may have da'as that the Bar Enosh#9:6 Moshiach has samchut (authority) on earth to pronounce selicha (forgiveness) on chattaim (sins) Moshiach then declared to the paralytic, Arise, take up your mat and go to your bais (house).
7And arising, he went away to his bais.
8And having witnessed this, the multitudes experienced yirat Shomayim and gave kavod to Hashem, who had given such samchut to men.
9And going away from there, Rebbe, Melech HaMoshiach saw a man called Mattityahu sitting in the tax office. And Rebbe, Melech HaMoshiach says to him, Follow me. And Mattityahu arose and followed him.
10And it came about that while Rebbe, Melech HaMoshiach was sitting bimesibba (reclining) at tish (table) in the bais, hinei! Many mochesim (tax collectors) and chote'im (sinners) came and were sitting bimesibba (reclining) at tish (table) with Rebbe, Melech HaMoshiach and his talmidim.
11When the Perushim saw this, they were saying to Moshiachʼs talmidim, Why does your Rebbe eat with the mochesim and the chote'im?
12But when Rebbe, Melech HaMoshiach heard this, he said, It is not the bariim (healthy ones) who have need of a rofeh (physician), but the cholim.
13Go and learn what this means: CHESED CHAFATZTI VLO ZEVACH#9:13 Hos 6:6 (I desire loving kindness and not sacrifice), for I have not come to call the tzaddikim but the chote'im (sinners).#9:13 to teshuva
14Then Yochananʼs talmidim approached Rebbe, Melech HaMoshiach, saying, Why do we and the Perushim often undergo tzomot (fasts), but your talmidim do not undergo tzomot?
15And Moshiach said to them, Surely the Bnei HaChuppah (wedding invitees) are not able to act as avelim (mourners) as long as the Choson (Bridegroom),#9:15 i.e., Moshiach is with them. But the days will come when the Choson is taken away from them, and then they will undergo tzomot.
16No one sews a patch of unshrunk cloth on an old garment, for the patch pulls away from the garment, and a worse tear results.
17Neither do men put yayin chadash (new wine) into old wineskins; otherwise, the wineskins burst, and the wine is spilled, and the wineskins are ruined. But they pour yayin chadash into new wineskins, and both are preserved.
18While Rebbe, Melech HaMoshiach was speaking these things to them one of the nichbadim (dignitaries)#9:18 of the shul came and fell down before Rebbe, Melech HaMoshiach, saying, The bat (daughter) of me has just become niftar (passed away), but come lay your hand upon her and she will live.
19And Rebbe, Melech HaMoshiach got up and, with his talmidim, followed him.
20And hinei! An isha (woman) hemorrhaging twelve years approached him from behind and touched the garment of Rebbe, Melech HaMoshiachʼs tzitzit.
21For she was saying to herself, If only I might touch his garment, I will receive refuah (healing).
22Turning and seeing her, Rebbe, Melech HaMoshiach said, Chazak, bat (daughter) of me! Your emunah has brought you refuah. And the isha was healed from that hour.
23And having come into the bais (house) of the nichbad (dignitary), and having seen the flute players and the unruly crowd,
24Rebbe, Melech HaMoshiach was saying, Go away! For the yaldah is not among the mesim — she sleeps! And they were making leitzonus (mockery, fun) of Rebbe, Melech HaMoshiach.
25But when the crowd had been put outside, Rebbe, Melech HaMoshiach went in and took the yaldah by the hand and the yaldah was made to stand up alive.
26And this report went out into all that region.
27And as Rebbe, Melech HaMoshiach went on from there, two ivrim (blind men) followed him, shouting loudly, Chaneinu, Ben Dovid!
28And when Rebbe, Melech HaMoshiach#9:28 Ben Dovid entered the bais (house), the ivrim (blind men) approached him, and he says to them, Do you have emunah that I am able to do this? They say to Rebbe, Melech HaMoshiach, Ken, Adoneinu.
29Then Rebbe, Melech HaMoshiach touched their eyes, saying, According to your emunah, let it be done for you.
30And their eyes were opened. Rebbe, Melech HaMoshiach sternly warned them, saying, See to it that no one knows!
31But having gone out, they made him known in that entire district.
32After they had departed, the people brought to him a mute man who was possessed by shedim.
33And when the shedim had been cast out by Rebbe, Melech HaMoshiach, the mute man spoke. And the multitudes marveled, saying, Never was anything like this seen in Eretz Yisroel!
34But the Perushim said, It was by the Sar HaShedim (the Prince of Demons) that this man casts out shedim!
35And Rebbe, Melech HaMoshiach went about all the shtetlach and villages exercising the ministry of moreh (teacher) in their shuls and of darshan (preacher) of the Besuras HaGeulah of the Malchut Hashem and bringing refuah to all the cholim, every machla (disease) and every illness.
36And looking out on the multitudes, Rebbe, Melech HaMoshiach felt rachmei Shomayim (heavenly compassion and mercy) for his people, for they were distressed and weary KATZON ASHER EIN LAHEM ROEH#9:36 Num 27:17 (like sheep without a shepherd).
37Then Rebbe, Melech HaMoshiach says to his talmidim, The katzir (harvest) is indeed great but the kotzerim (harvesters) are few.
38Therefore, offer tefillos to the Adon HaKatzir (the L-rd of the Harvest) that He may send out Kotzerim into His Katzir.
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